οὐ γάρ τοι, = οὐ γάρ strengthd., Od. 21.172 , etc.:—but οὐ γάρ τοι ἀλλά . . γε, = οὐ γὰρ ἀλλά strengthd., Pl. Euthd. 286b . οὐ γάρ τοι, A. = οὐ γάρ strengthd., Od. 21.172 , etc.:—butοὐ γάρ τοι ἀλλά
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οὐ γάρ τοι, = οὐ γάρ strengthd., Od. 21.172 , etc.:—but οὐ γάρ τοι ἀλλά . . γε, = οὐ γὰρ ἀλλά strengthd., Pl. Euthd. 286b . οὐ γάρ τοι, A. = οὐ γάρ strengthd., Od. 21.172 , etc.:—butοὐ γάρ τοι ἀλλά
οὔ τἄν, Att. crasis for οὔ τοι ἄν , S. OC 1351 , etc. οὔ τἄν, Att. crasis forοὔ τοι ἄν, S. OC 1351 , etc.
οὔ τἄρα, Att. crasis for οὔ τοι ἄρα , E. Hel. 85 , etc. οὔ τἄρα, Att. crasis forοὔ τοι ἄρα, E. Hel. 85 , etc.
to be thrown away ἀπό-βλητος,ον ̔η,ον D.L. 7.127 , Iamb. Myst. 1.19 ), A. to be thrown awayoraside,as worthless, οὔ τοι ἀπόβλητ' ἐστὶ θεῶν ἐρικνδέα δῶρα Il. 3.65 ; οὔ τοι ἀπόβλητον ἔπος ἔσσεται 2
οὐ μή, in independent sentences, is used either in Denial or in Prohibition: in Denial, with subj. , chiefly of aor. , οὔ τι μὴ ληφθῶ δόλῳ A. Th. 38 , cf. 199 , 282 , Ch. 895 ; οὔ τοί ς' Ἀχαιῶν . . μή
father who portions a bride ἑδν-ωτής, Ep. ἐεδν-,οῦ,ὁ, A. father who portions a bride, οὔ τοι ἐεδνωταὶ κακοί εἰμεν Il. 13.382 .
rejected ἀπό-βλητος, ον η, ον [[ 3rd c.AD(?): Diogenes Laertius 7.127, 4th c.AD: Iamblichus Philosophus “de Mysteriis” 1.19)] Refs 3rd c.AD+], to be thrown away or aside, as worthless, οὔ τοι ἀπόβλητ
fear μὴ οὐis used of an apprehended neg.: I. with finite forms of the Verb, after Verbs expressingfearorapprehension(cf. μή B. 8 ): a. mostly withsubj., δείδω μὴ οὔ τίς τοι ὑπόσχηται τόδε ἔργον I
let me tell you, mark you, look you τοι, prop. ethical dative ofσύ(q. v.), but used as an enclit. Particle, A. let me tell you, mark you, look you(in Engl. we freq. convey the impression by means of
deny utterly, ἐξαρν-έομαι,aor. 1 A. ἐξηρνησάμην Hdt. 3.74 , Att. ἐξηρνήθην Pl. Smp. 192e , Lg. 949a , Cret.aor. subj. ἐξαννήσεται Leg.Gort. 3.6 :—deny utterly, τὸν φόνονHdt.l.c.; οὔ τοι τοῦτ
revile, abuse κῠδάζω, (κύδος) A. revile, abuse, Ἄμυκε, μὴ κύδαζέ μοι τὸν πρεσβύτερον ἀδελφεόν Epich. 6 :—in Med. , c.dat., τήνῳ κυδάζομαί τε κἀπ' ὦν ἠχθόμαν Id. 35.6 ;οὔ τοι γυναιξὶ δεῖ κυδάζεσθα
a shunning, escape, ὑπάλυξις [ᾰ],εως,ἡ, Ep. Noun, A. a shunning, escape, οὔ τοι ἔτ' ἔσθ' ὑ. Il. 22.270 ; κακῶν ὑ. Od. 23.287 , cf. A.R. 4.1261 , Keil-PremersteinErster Berichtp. 9 (Troketta).
gain, profit κέρδος,εος,τό, A. gain, profit, Od. 23.140 , etc.;ἐνόησεν ὅππως κ. ἔῃhowsome advantagecan be gained, what isbestto be done, Il. 10.225 ; οὔ τοι τόδε κ. ἐγὼν ἔσσεσθαι ὀί̈ω ἡμῖν Od. 16.31
blamed by all, abhorred κατάμεμπτος,ον, A. blamed by all, abhorred, γῆρας S. OC 1235 (lyr.): neut. pl. asAdv.,οὔ τοι κατάμεμπτ' ἔβητονye have fared notso as to have cause to find fault, ib. 1696 (l
one's mother country μητρίς(sc.γῆ),ίδος,ἡ, A. one's mother country(cf.πατρίς), Cret. word in Pl. R. 575d , Plu. 2.792e , cf. Pherecr. 220 ;μ. δέ τοι, οὐ πατρίς ἐστινEpigr. ap. Paus. 10.24.2 .
the act of learning, getting of knowledge μάθ-ησις,εως,ἡ, (μαθεῖν) A. the act of learning, getting of knowledge,πεῖρά τοι μαθήσιος ἀρχάAlem. 63 ; μ. οὐ καλὴν ἐκμανθάνεις S. Tr. 450 ;ὧν μάθησιν ἄρνυ
part μοῖρα,ας( Ion. μοῖρα, acc.μοῖραν, gen.ης), (μείρομαι) A. part, opp. whole,τριτάτη μ. [νυκτός] Il. 10.253 ; [ ἐσθλῶν] τριτάτην . . μ. Od. 4.97 ; μενέτω τριτάτῃ ἐνὶ μ. Il. 15.195 . 2. portio
fair wind οὖρος(A),ὁ, A. fair wind, ἡμῖν δ' αὖ κατόπισθε νεὸς . . ἴκμενον οὖ. ἵει πλησίστιον Od. 11.7 , cf. 15.292 , Il. 1.479 , etc.; νηῦς . . , ᾗ λιγὺς οὖ. ἐπιπνείῃσιν ὄπισθεν Od. 4.357 ; πέμψω
for γάρ(γε, ἄρα), causal Conj., used alone or with other Particles. I. introducing the reason or cause of what precedes,for, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη: κήδετο γ. Δαναῶν Il. 1.56 , et
chastiser, punisher κολ-αστής,οῦ,ὁ, A. chastiser, punisher, Ζεύς τοι κ. τῶν ὑπερκόπων ἄγαν φρονημάτων A. Pers. 827 , cf. S. OT 1148 , E. Heracl. 388 , Pl. Lg. 863a , Epicur. Sent. 34 , Phld. Mort.
regard as too great μεγαίρω,aor. ἐμέγηρα, (fromμέγας, cf.γεραίρωfromγεραρός(γέρας) prop. A. regard as too great: hence, I. grudgeone a thingas too greatfor him, μέγηρε γάρ οἱ τό γ' Ἀπόλλων Il. 23.8
by μά(A)[ᾰ], Particle used in asseverations and oaths, c. acc. of the deity or thing appealed to; in itself neither affirmative nor negative, but made so by prefixingναίorοὐ,or, in Att. , by the conte
fact οὐ, the negative of A. factandstatement, asμήofwillandthought;οὐdenies,μήrejects;οὐis absolute,μήrelative;οὐobjective,μήsubjective. —The same differences hold for all compds. ofοὐandμή, and some
isn't it? μὴ οὐ is used of an apprehended negative: __I with finite forms of the Verb, after Verbs expressing fear or apprehension [[compare (μή 5th c.BC: Bacchylides Lyricus 8): ] Refs 5th c.BC+]