Results are being ranked across the section.
Free Resources
Search the Free Resources catalog.
fight ἀγών [ᾰ], ῶνος, ὁ, Aeolic dialect ἄγωνος, ου, ὁ, [[ 7th-6th c.BC: Alcaeus Lyricus 121 (also E.cited in Scholia Il. “Oxy.” 1087.60)] Refs 7th c.BC+]; Elean dative plural ἀγώνοιρ[[ “GDI” 1172.26]
contest, struggle for victory ἀγων-ία,ἡ, A. contest, struggle for victory, ἀγὼν διὰ πάσης ἀγωνίης ἔχων Hdt. 2.91 ; πολεμίων ἀ. E. Hec. 314 , cf. Tr. 1003 ; esp. in games, Pi. O. 2.52 , P. 5.113 :
a struggle ἀγων-ία, ἡ, contest, struggle for victory, ἀγὼν διὰ πάσης ἀγωνίης ἔχων[[ 5th c.BC: Herodotus Historicus 2.91; πολεμίων ἀ. 5th c.BC: Euripides Tragicus “Hecuba” 314, compare “Tr.” 1003; esp
sense-perception, sensation αἴσθ-ησις,εως,ἡ, A. sense-perception, sensation, Philol. 13 , Archyt. 1 , Arist. APo. 99b35 ;τοῦ σώματος ἡ αἴ. Hp. VM 9 ;πρὸς αἴσθησιν perceptibly, Ptol. Alm. 1.10 , etc.:
insight αἴσθ-ησις, εως, ἡ, sense-perception, sensation, [[ 5th-6th c.BC: Philolaus Philosophus 13, 4th c.BC: Archytas Tarentinus Philosophus 1, 4th c.BC: Aristoteles Philosophus “Analytica Posteriora
responsibility αἰτί-α,ἡ, A. responsibility, mostly in bad sense,guilt, blame, or the imputation thereof, i.e.accusation, first in Pi. O. 1.35 and Hdt. ,v.infr. ( Hom. usesαἴτιος):—Phrases:αἰτίαν ἔχει
cause/charge αἰτί-α, ἡ, responsibility, mostly in bad sense, guilt, blame, or the imputation thereof, i.e. accusation, first in [[ 5th c.BC: Pindarus Lyricus “O.” 1.35 and 5th c.BC: Herodotus Histori
point, edge ἀκμή,ἡ, (cf.ἀκήA) A. point, edge: prov.,ἐπὶ ξυροῦ ἀκμῆςon the razor'sedge(v. subξυρόν);ἀ. φασγάνου, ὅπλων, Pi. P. 9.81 , Plb. 15.16.3 (pl.); ὀδόντων Pi. N. 4.63 , etc.; λόγχης ἀκμή E.
at this moment ἀκμή, ἡ, (compare ἀκή A) point, edge: proverbial, ἐπὶ ξυροῦ ἀκμῆς on the razor's edge (see. entry ξυρόν); ἀ. φασγάνου, ὅπλων, [[ 5th c.BC: Pindarus Lyricus “P.” 9.81, 2nd c.BC: Polybiu
a toe/thumb/tip ἄκρος, α, ον, (on the Root see at {ἀκή} A) at the farthest point or end, hence either topmost, outermost, or inmost. __1 highest, topmost, ἀκροτάτῃ κορυφῇ[[ 8th c.BC: Ilias Homerus E
otheruise ἀλλά, Conj., orig. neut. pl. ofἄλλος, A. otheruise: used adversatively to limit or oppose words, sentences, or clauses, stronger thanδέ: I. in simple oppositions,but, 1. after neg. clause
but ἀλλά, conjunction, originally neuter plural of ἄλλος, otheruise: used adversatively to limit or oppose words, sentences, or clauses, stronger than δέ: __I in simple oppositions, but, __I.1 afte
force, constraint, necessity, ἀνάγκη, Ion. and Ep. ἀναγκαίη,ἡ, A. force, constraint, necessity, κρατερὴ δ' ἐπικείσετ' ἀ. Il. 6.458 ;ἀναγκαίη γὰρ ἐπείγειib. 85 ; ἀναγκαίῃ πολεμίζειν 4.300 ; τίς
necessity ἀνάγκη, Ionic dialect and Epic dialect ἀναγκαίη, ἡ, force, constraint, necessity, κρατερὴ δ᾽ ἐπικείσετ᾽ ἀ.[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 6.458] Refs 8th c.BC+]; ἀναγκαίη γὰρ ἐπε
announce, proclaim, ἀνεῖπον,aor.with nopres.in use,ἀναγορεύωbeing used instead; imper. A. ἀνειπάτω IG 22.1186.19 , but-έτωib. 1247.13 :—announce, proclaim,esp. by herald,ἀ. τινά proclaimconqueror,
nar- ἀνήρ,ὁ , ἀνδρός, ἀνδρί, ἄνδρα,voc.ἄνερ: pl.ἄνδρες, -δρῶν, -δράσι[ᾰ], -δρας: Aeol. dat. pl. A. ἄνδρεσι Alc. Supp. 14.8 : late nom. sg. ἄνδρας Cat.Cod.Astr. 7.109.7 : in Att. the Art. often f
man ἀνήρ, ὁ, ἀνδρός, ἀνδρί, ἄνδρα, vocative ἄνερ: plural ἄνδρες, -δρῶν, -δράσι [ᾰ], -dras: Aeolic dialect dative plural ἄνδρεσι[[ 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.8: late _nominative_ _sing._
man: husband ἀνήρ, ὁ, ἀνδρός, ἀνδρί, ἄνδρα, vocative ἄνερ: plural ἄνδρες, -δρῶν, -δράσι [ᾰ], -dras: Aeolic dialect dative plural ἄνδρεσι[[ 7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.8: late _nominative
keep away from, debar from, ἀπείργω, Ion. and Ep. ἀπέργω, in Hom. alsoἀποέργω(i.e.ἀποϝέργω), also A. ἀπεέργει Hsch. :fut. ἀπείρξω:aor. ἀπείργαθον(q.v.);aor.also ἀπεῖρξα S. Aj. 1280 , Th. 4.37 ,
point away from ἀποδείκ-νῡμι(andἀποδεικ-ύω X. Smp. 8.20 , Plb. 7.14.3 ), Ion. ἀποδεικ-δέκνῦμι GDI 5653b14 (Chios,v B. C.),fut. -δείξω, Ion. -δέξω:— A. point away fromother objectsatone, and so:
to display ἀποδείκ-νῡμι (and ἀποδεικνύω [[ 5th-6th c.BC: Xenophon Historicus “Symposium” 8.20, 2nd c.BC: Polybius Historicus 7.14.3)] Refs 5th c.BC+], Ionic dialect ἀποδέκνῦμι [[ “GDI” 5653b14 (Chios
receiving back, having restored to one, ἀποδοχ-ή, Aeol. ἀπυδοχά,ἡ, A. receiving back, having restored to one,opp.ἀπόδοσις, Th. 4.81 . 2. entertainment, reception, ξένων J. AJ 12.2.12 (s.v.l.).
acceptance ἀποδοχ-ή, Aeolic dialect ἀπυδοχά, ἡ, receiving back, having restored to one, opposed to ἀπόδοσις, [[ 5th c.BC: Thucydides Historicus 4.81. ] Refs 5th c.BC+] __2 entertainment, reception,
perplexity ἀπορία, Ionic dialect -ιη, ἡ, (ἄπορος) being ἄπορος: hence, __I of places, difficulty of passing, [[ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.10. ] Refs 5th c.BC+] __II of things