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near to ἐγγύθεν [ῠ], adverb, (ἐγγύς) from nigh at hand, ἐ. ἐλθεῖν to approach, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.72; ἐ. σκοπεῖν 5th c.BC: Sophocles Tragicus “Philoctetes” 467, compare 5th
to stretch the limbs upon ἐγγυιόω, stretch the limbs upon, variant for{συνέκαμψεν}, [[ LXX.4Ki.4.35 ] LXX]; compare ἐγγυιώσεται· συμπλακήσεται, ἐναγκαλισθήσεται, [[ 5th c.AD(?): Hesychius Legal icogr
guarantor ἔγγυος, ον, (ἐγγύη, compare ἀμφίγυος) secured, under good security, μνᾶς.. ἐγγύους ἐπὶτόκῳδεδανεις μένας [[ 5th c.BC: Lysias Orator 32.15 (but see at {ἔγγαιος} 11). ] Refs 5th c.BC+] __2 r
near ἐγγύς [ῠ], adverb, comparative ἐγγυτέρω (-τέρῳ[[ “Hellenica Oxyrhynchia” 6.3), also -ύτερον 5th-6th c.BC: Plato Philosophus “Leges” 704e: _superlative_ ἐγγυτάτω] Refs 5th c.BC+] or -ύτατα (first
nearer ἐγγύτερος [ῠ], α, ον, comparative adjective, (ἐγγύς) nearer, [[ 5th-6th c.AD: Procopius Gazaeus Rhetor “Epistulae - Epistolographi” 62 ] Refs 5th c.AD+]: superlative ἐγγύτατος, η, ον, nearest,
to arise ἐγείρω, Aeolic dialect infinitive ἐγέρρην [[ 7th-6th c.BC: Alcaeus Lyricus “Supp.” 16.12, compare “Etymologicum Gudianum” 157.48 ] Refs 7th c.BC+]: Epic dialect imperfect ἔγειρον [[ 8th c.BC
resurrection ἔγερσις, εως, ἡ, awaking, [[ 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 82; personified in 5th c.BC: Empedocles Poeta Philosophus 123.1: _plural_, 1st c.BC: Philodemus Gadarensis
a spy ἐγκάθ-ετος, ον, (ἐγκαθίημι) put in secretly, suborned, προέδρους ἐ. ὑφέντες [[ 5th-6th c.BC: Plato Philosophus “Axiochus” 368e, compare 4th c.BC: Demosthenes Orator “Epistulae” 3.34, 2nd c.BC:
to lie in wait ἐγκάθ-ημαι, sit in or on, [[ 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.11 ] Refs 5th c.BC+]; lie in ambush, ἐν τοῖς τρίβωσιν [[ 5th-6th c.BC: Aristophanes Comicus “Ach
to sit in place ἐγκαθ-ίζω, Ionic dialect ἐγκατίζω, seat in or upon, εἰς θρόνον [[ 5th-6th c.BC: Plato Philosophus “Respublica” 553c ] Refs 5th c.BC+]; ἐ. στρατιὰν ἐν τοῖς τόποις station a force in a
to set-firm ἐγκαθ-υφαίνω, variant for καθ-, [[ LXX.Exo.28.17 ] LXX].
Feast|Festival of Dedication ἐγκαίν-ια, τά, (καινός) feast of renovation or consecration, [[ 2nd c.AD(?): Theodotion LXX.Dan.3.2, LXX.2Esd.6.16 ] LXX+2nd c.AD+]; especially that established by Judas
to inaugurate ἐγκαιν-ίζω, restore, τεῖχος [[ LXX.Isa.16.11; βασιλείαν LXX.1Ki.11.14 ] LXX]; make afresh ὁδόν [[ NT.Heb.10.20 ] NT]; consecrate, inaugurate, οἶκον Κυρίου [[ LXX.3Ki.8.63 ] LXX]:—passiv
dedication ἐγκαίν-ισις, εως, ἡ, consecration, [[ LXX.Num.7.88 ] LXX] (variant -ωσις).
dedication ἐγκαίν-ισις, εως, ἡ, consecration, [[ LXX.Num.7.88 ] LXX] (variant -ωσις).
to offer sacrifice ἐγκαίω, aorist 1 participle ἐγκέας [[ “IG” 12.374.96, but - καύσας “SIG” 2587.186 ] Refs]:—burn or heat in, ὀβελοὶ ἐγκεκαυμένοι πυρί [[ 5th c.BC: Euripides Tragicus “Cyclops” 393.
be discouraged ἐγκᾰκέω, behave remissly in a thing, ἐνεκάκησαν τὸ πέμπειν they culpably omitted to send, [[ 2nd c.BC: Polybius Historicus 4.19.10, compare 2nd c.AD(?): Theodotion LXX.Pro.3.11, 2nd-3r
to accuse ἐγκᾰλέω, call in a debt, [[ 5th-6th c.BC: Isocrates Orator 17.44, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.33, 4th c.BC: Demosthenes Orator 31.6, 36.14 ] Refs 5th c.BC+]: generally,
to cover up ἐγκᾰλ-ύπτω, veil, wrap up, [[ 5th-6th c.BC: Aristophanes Comicus “Ranae” 911 ] Refs 5th c.BC+]:—passive, to be veiled or enwrapped, [[ [prev. author] “Pl.” 714, 5th-6th c.BC: Plato Philos
containing fruit ἔγκαρπ-ος, ον, containing fruit, κάλυξιν ἐγκάρποις χθονός [[ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 25 ] Refs 5th c.BC+]; fruitful, σπέρματα [[ 5th-6th c.BC: Plato Philosoph
insides ἔγκᾰτα, τά, inwards, entrails, [[ 8th c.BC: Homerus Epicus, ] Refs 8th c.BC+] always in accusative, as [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.293, except _dative_ ἔγκασι in 8th c.BC:
to hide in ἐγκατα-κρύπτω, hide in, τί τινι [[ 3rd c.BC: Lycophron Tragicus 1231, compare 2nd c.AD: Galenus Medicus 2.305, +others] Refs 3rd c.BC+]; ὄνομα βυθοῖς in religious mysteries, [[ “IG” 3.900.
leftover, surplus ἐγκατά-λειμμα, ατος, τό, remnant, residue, trace, [[ 4th c.BC: Aristoteles Philosophus “Fragmenta” 13, cf. LXX.Jer.11.23, +others ] LXX+4th c.BC+] __2 residual trace, εἰδώλου [[ 4t
to leave behind ἐγκατα-λείπω, leave behind, παῖδα [[ 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 378; ἐ. φρουρὰν ἐν τῇ νήσῳ 5th c.BC: Thucydides Historicus 3.51; πλεῖον ἐ. ἐξιόντες ἐκ τῆς ὠνῆς “PRe