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idol's temple εἰδωλ-εῖον or εἰδώλ-ιον, τό, idol's temple, [[ LXX.1Mac.1.47, NT.1Cor.8.10. ] LXX+NT]
sacrificed to idols εἰδωλό-θῠτος, ον, sacrificed to idols: substantive εἰδωλόθυτα, τά, meats offered to idols, [[ NT.Acts.15.29, NT.1Cor.8.1, etc. ] NT]
idolatry εἰδωλο-λατρία, ἡ, idolatry, [[NT.Gal.5.20, NT.1Cor.10.14. ] NT]
idolater εἰδωλο-λάτρης, ου, ὁ, ἡ, idol-worshipper, idolater, [prev. work] 5.10, etc.
idol εἴδωλον, τό, (εἶδος) phantom, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.451, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.796, 5th c.BC: Herodotus Historicus 5.92.ή, 5th-6th c.BC: Plato Philo
may be εἰμί (sum), Aeolic dialect ἔμμι [[ 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ] Refs 7th c.BC+]; Cretan dialect ἠμί [[ “GDI” 4959a] Refs]; 2nd pers. singular
to imagine εἰκάζω, Aeolic dialect ἐϊκάσδω [[ 7th-6th c.BC: Sappho Lyrica 104] Refs 7th c.BC+]: imperfect εἴκαζον [[ 5th c.BC: Herodotus Historicus 4.133 ] Refs 5th c.BC+], but Attic dialect ᾔκαζον [[
the twentieth day εἰκάς, άδος, ἡ, Aeolic dialect dative plural εἰκάδεσσι [[ 5th c.BC: Bacchylides Lyricus “Scolia” 1361 “fragment” 1.5] Refs 5th c.BC+]: (εἴκοσι):—twentieth day of the month (i.e. ἡμέ
in vain εἰκῇ, without plan or purpose, at random, at a venture, [[ 6th c.BC: Xenophanes Poeta Philosophus 2.13, 1st c.AD(?): Heraclitus 47, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.9, 4th-5th c.BC
of twenty years εἰκοσα-ετής, ές, or εἰκοσα-έτης, ες, of twenty years, παῖς [[ 5th c.BC: Herodotus Historicus 1.136; χρόνος 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.113d, Wilcken “Chr.” 41
twenty εἴκοσι (for εἴκοσιν see below), Attic dialect, Ionic dialect, also [[ 4th c.AD(?): Arcadius Grammaticus, “IG” 5(2).3.1 (from Tegea), and _Aeolic dialect_, [prev. work]12(2).6.21 (from Lesbos)]
twenty-two εἰκοσῐ-δύω or εἰκοσῐ-δύο, two and twenty, [[ “PSI” 4.390 (3rd c.BC), 12th c.AD: Eustathius Episcopus Thessalonicensis 726.13. ] Refs 3rd c.BC+]
twenty-one εἰκοσῐ-είς, ενός, twenty-one, [[ “UPZ” 81 ii 14 (2nd c.BC). ] Refs 2nd c.BC+]
twenty-nine εἰκοσῐ-εννέα, nine and twenty, [[ “BGU” 339 (2nd c.AD), 2nd c.AD: Athenaeus Epigrammaticus 13.608a: ] Refs 2nd c.AD+]
twenty-six εἰκοσῐ-έξ, six and twenty, Vit.Eur.:
twenty-seven εἰκοσῐ-επτά, seven and twenty, [[ 5th c.BC: Hippocrates Medicus “περὶ ὀστέων φύσιος” 1. ] Refs 5th c.BC+]
twenty-eight εἰκοσῐ-οκτώ, twenty-eight, [[ 1st c.BC: Diodorus Siculus Historicus 14.102, “BGU” 458 (3rd c.AD), etc. ] Refs 1st c.BC+]
twenty-five εἰκοσῐ-πέντε, twenty-five, Syngr. cited in [[ 4th c.BC: Demosthenes Orator 35.10. ] Refs 4th c.BC+]
twenty-four εἰκοσῐ-τέσσᾰρες, ρα, twenty-four, [[ 5th c.BC: Hippocrates Medicus “περὶ ὀστέων φύσιος” 1, 1st c.BC: Diodorus Siculus Historicus 14.92. ] Refs 5th c.BC+]
twenty-three εἰκοσῐ-τρία, twenty-three, [[ 2nd c.AD: Athenaeus Epigrammaticus 13.585b. ] Refs 2nd c.AD+]
twenty εἰκοστός, ή, όν, twentieth, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.34, etc.] Refs 8th c.BC+]; Epic dialect also ἐεικοστός [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 24.765. ] Refs 8th
to yield εἰκτός, ή, όν, (εἴκω) yielding, [[ 3rd c.AD: Alexander Aphrodisiensis Philosophus “Quaestiones - pars” 62.4, “Etymologicum Magnum” 297.8. ] Refs 3rd c.AD+] __II (ἔοικα) like, [[ 9th c.AD: T
to resemble ἔοικα, as, ε, etc., perfect with present sense, to be like: rarely in other tenses, 3rd.pers. singular imperfect εἶκε it was opportune, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 18.520 (
image εἰκών, ἡ, genitive όνος, accusative όνα, etc.: poetry and Ionic dialect nominative εἰκώ is implied (though not found) in genitive εἰκοῦς [[ 5th c.BC: Euripides Tragicus “Helena” 77, _accusative