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to be seated on, sit on ἔφημαι,pf. Pass. used as apres., (cf.ἧμαι) A. to be seated on, sit on, κληί̈δεσσιν ἐφήμενοι Od. 12.215 ; [θρόνῳ] 6.309 ; πύλῃσιν Nic. Al. 507 : c. gen., πόντου θινὸς ἐφήμ
diary, journal ἐφημερ-ίς,ίδος,ἡ, A. diary, journal, esp.a military record, as kept by Alexander's staff, Ath. 10.434b , Plu. Alex. 23 , Arr. An. 7.25.1 ; of Caesar'scommentarii, Plu. Caes. 22 ; of of
containing seven halves ἑφθημῐμερής,ές, A. containing seven halves, i.e. 3 1 / 2 : esp. in metre, -μερές,τό ,a measure of three feet and a half, such as the first 3 1 / 2 feet of a Hexameter or Iam
easy to reach, accessible, attainable ἐφικτός,ή,όν, A. easy to reach, accessible, attainable, v.l. for ἀνυστόν in Parm. 4.7 ; οὐκ . . ἐν ὀφθαλμοῖσιν ἐφικτόν Emp. 133.1 ; οὔτε τέχνη οὔτε σοφίη ἐφικτ
furnish with supplies for a journey ἐφοδ-ιάζω, Ion. ἐποδ-, A. furnish with supplies for a journey, ἀποπέμπουσι ἐποδιάσαντες ἐς Ἀθήνας Hdt. 9.99 ;τινα Plu. Cat.Mi. 65 : c. dupl. acc., ἐφόδιον -ιάσ
to explore ἐφοδ-εύω, go the rounds, [[ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.24, 5.3.22, 3rd-2nd c.BC: Philo Mechanicus “(Belopoeica) Excerpte aus Philons Mechanik - Ath
to provide ἐφοδ-ιάζω, Ionic dialect ἐποδ-, furnish with supplies for a journey, ἀποπέμπουσι ἐποδιάσαντες ἐς Ἀθήνας [[ 5th c.BC: Herodotus Historicus 9.99 ] Refs 5th c.BC+]; τινα [[ 1st-2nd c.AD: Plut
overseer, guardian, ruler ἔφορος,ὁ, (cf.ἐπίουρος) A. overseer, guardian, ruler, στρατιᾶς A. Pers. 25 (anap.); χώρας S. OC 145 (lyr.); σφαγίων E. Rh. 30 (lyr.); τῶν παίδων Pl. Phdr. 265c ;καρπ
insult over ἐφυβρ-ίζω, A. insult overone, ἐφυβρίζων ἕλετο Il. 9.368 : c. dat., S. Aj. 1385 : c.acc., τὴν ἀμαθίαν ὑμῶν Plu. 2.579c , cf. APl. 1.4 (also Med. , μὴ 'φυβρίζεσθαι νεκρούς E. Ph. 1663
to hold one's peace ἐχε-μῡθέω, A. to hold one's peace, Ph. 1.309 , al., J. BJ 1.24.1 , Luc. DDeor. 21.2 ;τὰ ἀπόρρητα καὶ ἐχεμυθούμενα things unspoken, Iambl. Protr. 21 ; a Pythagorean word,εἰ δύναντα
hateful ἐχθο-δοπός,όν, A. hateful, φώς S. Ph. 1137 (lyr.); πόλεμος Ar. Ach. 226 (lyr.); τοῖα . . ἀνεστέναζες . . ἐχθοδόπ' Ἀτρείδαις S. Aj. 931 (lyr.); τῆς ὁδοῦ ἐχθοδοποῦ γεγονυίας πολλοῖς, ἴσως
hate ἔχθος,εος,τό, A. hate, Διὸς ἔχθος ἀλευάμενος Od. 9.277 : and in pl., ἐχθεα λυγρά Il. 3.416 , cf. Pi. P. 2.55 ;ἴδια, κοινὰ ἔχθεα, Hdt. 3.82 ;κατὰ ἔχθος τινός hatred forone, Id. 9.15 , cf. Th.
to hate ἐχθρ-αίνω, imperfect ἤχθραινον [[ 5th-6th c.BC: Xenophon Historicus “Agesilaus” 11.5 ] Refs 5th c.BC+]: aorist 1 ἤχθρηνα [[ 1st c.BC(?): Maximus Astrologus 67, -ᾱνα 1st c.AD: Philo Judaeus 2.
viper ἔχιδν-α,ἡ, (ἔχις) A. viper, Hdt. 3.108 , S. Tr. 771 , Pl. Smp. 218a , etc.; prob. of aconstrictor snake, Act.Ap. 28.3 : metaph., of a treacherous wife or friend, A. Ch. 249 , S. Ant. 531 ;ἱματ
snake ἔχιδν-α, ἡ, (ἔχις) viper, [[ 5th c.BC: Herodotus Historicus 3.108, 5th c.BC: Sophocles Tragicus “Trachiniae” 771, 5th-6th c.BC: Plato Philosophus “Symposium” 218a, etc.] Refs 5th c.BC+]; probab
strong, secure ἐχῠρ-ός,ά,όν , ̔ἔχὠ A. = ὀχυρός ,strong, secure,λιμήν, χωρία, Th. 4.8 , X. Cyr. 2.4.13 ; ἀπὸ ἐχυροῦ ποθέν Th. 1.90 ;ἐν τῷ ἐχυρῷ εἶναιto be insafety, Id. 7.77 ; ἐν -ωτάτῳ ποιεῖσθαί τ
Acut. (Sp. ἕψω,impf. A. ἧψον Ar. Ra. 505 , al.:fut. ἑψήσω Nicoch. 15 , Men. 260 :aor. ἥψησα Hdt. 1.119 ( v.l. ἕψ -), Ar. Fr. 4 , Pl. Euthd. 301d , etc.; cf.συν-έψω:pf. ἥψηκα Ph. 2.245 :—
to bake ἕψω, imperfect ἧψον [[ 5th-6th c.BC: Aristophanes Comicus “Ranae” 505, +others] Refs 5th c.BC+]: future ἑψήσω [[ 4th c.BC: Nicochares Comicus 15, 4th-3rd c.BC: Menander Comicus 260 ] Refs 4th
mixture of dregs, heel-taps ἑωλο-κρᾱσία,ἡ, (κρᾶσις) A. mixture of dregs, heel-taps, etc., with which the drunken were dosed at the end of a revel by their strongerheaded companions: metaph.,ἑωλοκρασί
distraught, crazed ἠλεός,ή,όν, A. distraught, crazed, φρένας ἠλεέ Od. 2.243 ; in shorter formφρένας ἠλέ(perh. replacing Aeol. ἆλλε, writtenαλε), Il. 15.128 ; ἠλεὰ ῥέξας Call. Fr. 174 , cf. 173 :
strike θείνω, Ep. inf. A. θεινέμεναι Od. 22.443 :impf. ἔθεινον A. Pers. 418 , etc.:fut. θενῶ Ar. Ach. 564 :aor. 1 part. θείνας Il. 20.481 (ἔθεινεin 21.491 may beimpf.); other moods from
wrath θῡμός, ὁ, soul, spirit, as the principle of life, feeling and thought, especially of strong feeling and passion (rightly derived from θύω (B) by [[ 5th-6th c.BC: Plato Philosophus “Cratylus” 41
soul, spirit θῡμός,ὁ, A. soul, spirit, asthe principle of life, feeling and thought, esp.of strong feeling and passion(rightly derived fromθύω(B) by Pl. Cra. 419e ἀπὸ τῆς θύσεως καὶ ζέσεως τῆς ψυχῆς
Ja-c-io ἵημι,ἵης( A. v.l. ἵεις S. El. 596 , Castorio 2 ),ἵησι,3 pl. ἱᾶσι, Ion. and Ep. ἱεῖσι; imper. ἵει Il. 21.338 , E. El. 593 (lyr.);subj. ἱῶ; opt.ἱείην(alsoἀφ-ίοιμι, X. HG 6.4.3 );inf. ἱέναι