pointed ἀκῐδ-ωτός, ή, όν, = {ἀκιδώδης}, [[ 7th c.AD: Paulus Aegineta Medicus 6.88, 2nd c.AD(?): Pollianus Epigrammaticus 1.97, 10.133, 5th c.AD(?): Hesychius Legal icographus ] Refs 2nd c.AD+] ἀκῐδ-ω
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pointed ἀκῐδ-ωτός, ή, όν, = {ἀκιδώδης}, [[ 7th c.AD: Paulus Aegineta Medicus 6.88, 2nd c.AD(?): Pollianus Epigrammaticus 1.97, 10.133, 5th c.AD(?): Hesychius Legal icographus ] Refs 2nd c.AD+] ἀκῐδ-ω
fixed ἀκίν-ητος, ον, also η, ον [[ 5th c.BC: Pindarus Lyricus “O.” 9.33, “IG” 14.1389ii 14:] Refs 5th c.BC+]— unmoved, motionless, [[ 4th-5th c.BC: Parmenides Poeta Philosophus 8, 5th c.BC: Empedocle
a point ἀκίς, ίδος, ἡ, (compare ἀκή A) pointed object; hence, needle, [[ 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 41] Refs 5th c.BC+]; splinter, [[ [prev. author] “Epid.” 5.46] Refs]; πετ
uncalled ἄκλητ-ος, ον, uncalled, unbidden, [[ 7th-6th c.BC: Asius Lyricus 1, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1024, “Ch.” 838, 5th c.BC: Sophocles Tragicus “Ajax” 289, 5th c.BC:
unwavering ἀκλῐνής, ές, lending to neither side, unswerving, [[ 5th-6th c.BC: Plato Philosophus “Phaedo” 109a; πρὸς τὸ δίκαιον Nic.Dam. p.144D.] Refs 5th c.BC+]; impartial, ἀκοαί[[ “POxy.” 904.9 (V 4
to ripen ἀκμ-άζω, ἀκμή ) to be in full bloom, at the prime: __I of persons, [[ 5th c.BC: Herodotus Historicus 2.134, 5th-6th c.BC: Plato Philosophus “Protagoras” 335e] Refs 5th c.BC+]; ἀ. σώματι, ῥώ
at this moment ἀκμή, ἡ, (compare ἀκή A) point, edge: proverbial, ἐπὶ ξυροῦ ἀκμῆς on the razor's edge (see. entry ξυρόν); ἀ. φασγάνου, ὅπλων, [[ 5th c.BC: Pindarus Lyricus “P.” 9.81, 2nd c.BC: Polybiu
still ἀκμήν, accusative of ἀκμή, used as adverb, as yet, still, [[ 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 451 G, 4th-3rd c.BC: Menander Comicus in “Codex Vat.Gr.
anvil ἄκμων, ονος, ὁ, originally probably meteoric stone, thunderbolt (see. entry near the end), χάλκεος ἄ. οὐρανόθεν κατιών[[ 8th-7th c.BC: Hesiodus Epicus “Theogonia” 722, compare 724. ] Refs 8th c
hearing ἀκοή, ἡ, Epic dialect ἀκουή· (ἀκοϝ, compare ἀκούω):— hearing, sound heard, ἕκαθεν δέ τε γίγνετ᾽ ἀ.[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 16.634. ] Refs 8th c.BC+] __2 thing heard, tiding
sleepless, unresting ἀκοίμητος, ον, sleepless, unresting, of sea, [[ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 139; Νύμφαι 3rd c.BC: Theocritus Poeta Bucolicus 13.44; πῦρ 1st-2nd c.AD: Pl
inhuman ἀκοιν-ώνητος, ον, not shared with, γάμοις ἀκοινώνητον εὐνάν bed not shared in common with other wives, [[ 5th c.BC: Euripides Tragicus “Andromache” 470. ] Refs 5th c.BC+] __2 not to be commu
unrestrained ἀκόλᾰσ-τος, ον, undisciplined, unbridled, δῆμος[[ 5th c.BC: Herodotus Historicus 3.81; ὄχλος 5th c.BC: Euripides Tragicus “Hecuba” 607; στράτευμα 5th-6th c.BC: Xenophon Historicus “Anaba
to follow ἀκολουθ-έω, follow one, go after or with him, frequently of soldiers and slaves:—mostly with dative person, [[ 5th-6th c.BC: Aristophanes Comicus “Plutus” 19, etc.; ἀ. τῷ ἡγουμένῳ 5th-6th c
to sharpen ἀκονάω, (ἀκόνη) sharpen, μαχαίρας[[ 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 684; λόγχην 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.2.33] Refs 5th c.BC+]:—mid
to shoot ἀκοντ-ίζω, Attic dialect future -ιῶ, (ἄκων) hurl a javelin, τινός at one, Αἴαντος.. ἀκόντισε φαίδιμος Ἕκτωρ[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.402, compare 8.118; also Αἵας.. ἐφ᾽ Ἕ
a shooter ἀκοντ-ιστής, οῦ, ὁ, darter, javelin-man, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 16.328, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.262, 5th c.BC: Herodotus Historicus 8.90, 4th-5th c
never tires of ἀκοπ-ίατος, ον, = {ἀκοπίαστος}, πρόνοια[[ “Stoicorum Veterum Fragmenta” 1.125, compare “IG” 2.630b, 2nd c.AD: Vettius Valens Astrologus 263.17, “PMag.Par.” 1.1127] Refs 2nd c.AD+]; ἀ.
unbecoming ἄκοσμ-ος, ον, disorderly, φυγή[[ 4th-5th c.BC: Aeschylus Tragicus “Persae” 470; ἄ. καὶ ταραχώδης νυκτομαχία 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 20:—in 8th c.BC: Hom
to long to hear ἀκουσείω [ᾰ], desiderative of ἀκούω, long to hear, [[ 5th c.BC: Sophocles Tragicus “Fragmenta” 991; and in 5th c.AD(?): Hesychius Legal icographus the order of words requires ἀκουσείω
to act unintentionally ἀκουσ-ιάζομαι [ᾱκ], in aorist 1 passive, sin through ignorance, [[ LXX.Num.15.28.] LXX]
unintentional ἀεκούσιος, ον (also α, ον [[ 2nd c.AD: Lucianus Sophista “Syr.D.” 18)] Refs 2nd c.AD+], Ionic dialect and Epic dialect (also in anapaest meter, [[ 5th c.BC: Sophocles Tragicus “Trachini
unintentionally Included with: ἀεκούσιος, ον (also α, ον [[ 2nd c.AD: Lucianus Sophista “Syr.D.” 18)] Refs 2nd c.AD+], Ionic dialect and Epic dialect (also in anapaest meter, [[ 5th c.BC: Sophocles T
audible ἀκου-στός, ή, όν, heard, audible, [[ hymnus ad Mercurium 512, 5th c.BC: Hippocrates Medicus “Insomn.” 86, 5th-6th c.BC: Plato Philosophus “Timaeus” 33c, 1st c.BC: Philodemus Gadarensis Epigra