stretch out, extend, ἀποτείνω,3 pl. pf. Pass. A. ἀποτέτανται Luc. Zeux. 4 :—stretch out, extend, μέρος τι αὑτοῦ Arist. GA 723b22 ; ἀ. ἐκεῖ τὴν διάνοιαν Id. Mem. 452b10 ; τὼ πόδε Luc. Merc.C
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stretch out, extend, ἀποτείνω,3 pl. pf. Pass. A. ἀποτέτανται Luc. Zeux. 4 :—stretch out, extend, μέρος τι αὑτοῦ Arist. GA 723b22 ; ἀ. ἐκεῖ τὴν διάνοιαν Id. Mem. 452b10 ; τὼ πόδε Luc. Merc.C
to extend ἀποτείνω, 3rd.pers.plural perfect passive ἀποτέτανται[[ 2nd c.AD: Lucianus Sophista “Zeux.” 4] Refs 2nd c.AD+]:—stretch out, extend, μέρος τι αὑτοῦ[[ 4th c.BC: Aristoteles Philosophus “de G
bring to an end, complete ἀποτελέω,fut. -τελέσω, Att. -τελῶ, A. bring to an end, completea work, Hdt. 5.92 .ή, X. HG 3.2.10 , Pl. Plt. 308e , etc.:— Pass. , Th. 4.69 :pf. part. ἀποτετελεσμένος perf
to complete ἀποτελέω, future -τελέσω, Attic dialect -τελῶ, bring to an end, complete a work, [[ 5th c.BC: Herodotus Historicus 5.92.ή, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)”
put away, stow away, ἀποτίθημι, A. put away, stow away, δέπας δ' ἀπέθηκ' ἐνὶ χηλῷ Il. 16.254 , cf. X. An. 2.3.15 ; ἀ. εἰς δεσμωτήριον Lycurg. 112 : metaph., 'pigeon-hole',class, Phlp. in Ph. 36
to put aside ἀπο-τίθημι [in LXX chiefly for נוּחַ hi. ;] to put off or aside; in NT always mid., __(a) to put of from oneself as a garment: τ. ἱμάτια, Act.7:58; metaphorically, in ethical sense, to
to put aside ἀποτίθημι, put away, stow away, δέπας δ᾽ ἀπέθηκ᾽ ἐνὶ χηλῷ[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 16.254, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.15; ἀ. εἰς δεσμωτήριο
fail in hitting ἀποτυγχάνω,fut. A. -τεύξομαι Pl. Lg. 898e :— Med. ,aor. ἀποτεύξασθαι: ἀποτυχεῖν, Hsch. :pf. Pass. in med. sense, Phld. Rh. 1.220S. :—fail in hittingorgaining, τινός Hp. VM 2 ,
to miss ἀποτυγχάνω, future -τεύξομαι[[ 5th-6th c.BC: Plato Philosophus “Leges” 898e:] Refs 5th c.BC+] —middle, aorist ἀποτεύξασθαι· ἀποτυχεῖν, [[ 5th c.AD(?): Hesychius Legal icographus ] Refs 5th c.
Bis Acc. ἀποφέρω, Hom. only infut. -οίσω( Dor. A. -οισῶ Ar. Ach. 779 , Med. -οίσομαι Theoc. 1.3 , Luc. Bis Acc. 33 ) and Ion. aor. ἀπένεικα: Att. aor. -ήνεγκα Th. 5.10 :aor. 2 -ήνεγκον
to carry off ἀποφέρω, [[ 8th c.BC: Homerus Epicus only in ] Refs 8th c.BC+]future -οίσω (Doric dialect __A -οισῶ[[ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 779] Refs 5th c.BC+], middle -οίσο
to escape ἀπο-φεύγω, future -φεύξομαι[[ 5th-6th c.BC: Plato Philosophus “Apologia” 39a;] Refs 5th c.BC+] -οῦμαι [[5th-6th c.BC: Aristophanes Comicus “Aves” 932] Refs 5th c.BC+]: perfect -πέφευγα[[ 5t
separate from, ἀποχωρ-ίζω, A. separate from, τὸ χεῖρον ἀπὸ βελτίονος Pl. Sph. 226d :— Pass. ,to be separated from, πυρός Id. Ti. 59d ;ἐξ ἰνῶν αἷμα ἀ.ib. 84a . 2. separate, set apart, detach,
to separate from ἀποχωρ-ίζω, separate from, τὸ χεῖρον ἀπὸ βελτίονος[[ 5th-6th c.BC: Plato Philosophus “Sophista” 226d] Refs 5th c.BC+]:—passive, to be separated from, πυρός[[ [prev. author] “Ti.” 59d
fasten ἅπτω,fut. ἅψω:aor. ἧψα:— Pass. ,pf. ἧμμαι, Ion. A. ἅμμαι Hdt. 1.86 :fut. ἅψομαι Od. 9.379 ,ἁφθήσομαι(συν-) Gal. 3.311 :— Med. , v.infr. (cf.ἑάφθη):—fastenorbind to,used by Hom. , once i
to touch Included with: ἅπτω, future ἅψω: aorist ἧψα:—passive, perfect ἧμμαι, Ionic dialect ἅμμαι[[ 5th c.BC: Herodotus Historicus 1.86] Refs 5th c.BC+]: future ἅψομαι[[ 8th c.BC: Odyssea Homerus Epi
to touch ἅπτω, future ἅψω: aorist ἧψα:—passive, perfect ἧμμαι, Ionic dialect ἅμμαι[[ 5th c.BC: Herodotus Historicus 1.86] Refs 5th c.BC+]: future ἅψομαι[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9
therefore ἄρᾰ, Epic dialect ῥά (which is enclitic and used after monosyllables, ἦ, ὅς, γάρ, etc., or words ending in a vowel or diphthong, e.g. ἐπεί), before a consonant ἄρ (perhaps cf. Lithuanian i[
i[rtilde] ἄρᾰ, Ep. ῥά(which is enclitic and used after monosyllables,ἦ, ὅς, γάρ,etc., or words ending in a vowel or diphthong, e.g.ἐπεί), before a consonantἄρ(perh. cf. Lith. A. i[rtilde]'and'): exp
goodness, excellence, ἀρετή[ᾰ],ἡ, A. goodness, excellence,of any kind, in Hom. esp. ofmanlyqualities, ποδῶν ἀρετὴν ἀναφαίνων Il. 20.411 ; ἀμείνων παντοίας ἀρετὰς ἠμὲν πόδας ἠδὲ μάχεσθαι καὶ νόον 1
virtue ἀρετή [ᾰ], ἡ, goodness, excellence, of any kind, in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] especially of manly qualities, ποδῶν ἀρετὴν ἀναφαίνων[[ 8th c.BC: Ilias Homerus Epicus “Illiad
ward off, keep off, ἀρκέω,impf. 3 sg. A. ἤρκει Il. 13.440 , A. Pers. 278 :fut. ἀρκέσω:aor. ἤρκεσα, Dor. ἄρκεσα Pi. O. 9.3 :— Med. ,aor. ἠρκεσάμην, 2 sg. ἠρκέσωdub. in A. Eu. 213 (s.v.l.):— Pas
be sufficient ἀρκέω, imperfect 3rd.pers.singular ἤρκει[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 13.440, 4th-5th c.BC: Aeschylus Tragicus “Persae” 278: ] Refs 8th c.BC+]future ἀρκέσω: aorist ἤρκεσα,
skilled in music, Ἁρμον-ικός,ή,όν, A. skilled in music, Pl. Phdr. 268d ; ἁ. οὐ μάγειρος musician, Damox. 2.49 codd. II. musical: τὰ -κά theory of music, Pl. Phdr. 268e , Arist. Metaph. 1077a5 ;