to ask ἐρωτάω, -ῶ [in LXX chiefly for שָׁאַל ;] __1. to ask, question (cl.): absol., Luk.19:31 22:68, Jhn.8:7 with accusative of person(s), Jhn.9:21 16:19, 30 8:21; before λέγων, Mat.16:13, Luk.23:3
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to ask ἐρωτάω, -ῶ [in LXX chiefly for שָׁאַל ;] __1. to ask, question (cl.): absol., Luk.19:31 22:68, Jhn.8:7 with accusative of person(s), Jhn.9:21 16:19, 30 8:21; before λέγων, Mat.16:13, Luk.23:3
give a feast, ἑστιῶν αὐτούς Ael. VH 8.7 . 2. abs.,give a feast, ἑ. μεγαλοπρεπῶςib. 12.51 ; οἱ ἑστιῶντες entertainers, Pl. Grg. 518d ; τὸν ἱστιῶντ' ἐπαινέω Epich. 35.4 . 3. c. acc. cogn., Ζεὺς..
in/inner/inwardly εἴσω, ἔσω, used by Epic dialect, Lyric poetry, and Trag. Poets accusative as a spondee or iambus is required; ἔσω (as ἐς for εἰς) prevailed in Ionic dialect and old Attic dialect Pr
inner Included with: εἴσω, ἔσω, used by Epic dialect, Lyric poetry, and Trag. Poets accusative as a spondee or iambus is required; ἔσω (as ἐς for εἰς) prevailed in Ionic dialect and old Attic dialect
ἔτι [ῐ] , Adv. : of Time, of the Present, yet, still , ἔ. μοι μένος ἔμπεδον Il. 5.254 ; ἔ. τυτθὸν ἐόντα 6.222 ; εἰ Ζεὺς ἔ. Ζεύς S. OC 623 ; ἔτ' ἐκ βρέφεος ever since babyhood, AP 9.567 (Antip.); ἔ. κα
to be well pleased εὐδοκ-έω, A. to be well pleasedorcontent, Plb. 2.49.2 , al.;ἐάν. . Id. 29.12.8 : c.part., Id. 15.36.6 : c. dat.,to be content with, find pleasure ina person or thing, Id. 18.52.5 ,
to delight εὐδοκ-έω, to be well pleased or content, [[ 2nd c.BC: Polybius Historicus 2.49.2, +others] Refs 2nd c.BC+]; ἐάν.. [[ [prev. author] 29.12.8 ] Refs]: with participle, [[ [prev. author] 15.3
of good courage, h. Mart. εὐθαρσ-ής,ές, A. of good courage, h. Mart. 9 (v.l.), A. Ag. 930 , Supp. 249 , E. El. 526 ; ἐν τοῖς δεινοῖς X. Ages. 11.10 ; πρὸς κίνδυνον D.S. 11.35 ; τὸ εὐθαρσῆ εἶναι
have a free course εὐοδ-έω, A. have a free courseorpassage, of running water, D. 55.10 ; of bodily secretions, Arist. GA 725a35 , etc.; of trees,have root-room, Thphr. HP 1.6.4 :—impers. in Pass. ,εὐ
find εὑρίσκω,impf. ηὕρισκονorεὕρ- S. OT 68 , etc.:fut. A. εὑρήσω h.Merc. 302 , Th. 7.67 , etc.:aor. 2 εὗρον Il. 1.498 , etc., laterηὗρονor εὗρον E. Med. 553 , etc.;3 pl. εὕροσαν LXX De. 31.
to find/meet εὑρίσκω, imperfect ηὕρισκον or εὕρ- [[ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 68, etc.] Refs 5th c.BC+]: future εὑρήσω [[ “hymnus ad Mercurium” 302, 5th c.BC: Thucydides Histori
live εὐσεβ-έω, A. liveoract piouslyorreverently, abs., Thgn. 145 , Berl.Sitzb. 1927.8 ( Locr. , V B.C.), S. Aj. 1350 , etc.;εἴς τιναtowards one, Id. Ant. 731 ; περί τινα E. Alc. 1148 ; περὶ θεούς
to show piety εὐσεβ-έω, live or act piously or reverently, absolutely, [[ 6th c.BC: Theognis Elegiacus 145, “Berl.Sitzb.” 1927.8 (_Locrian dialect_, 5th c.BC), 5th c.BC: Sophocles Tragicus “Ajax” 135
magic Ἔφεσος,ἡ,Ephesus, Hdt. 1.142 , etc.:—Adj. Ἐφέσιος,α,ον , γράμματαa A. magicformula, Plu. 2.706e , Eust. 1864.16 (alsoἘφεσήϊα, γρ. Anaxil. 18.7 (anap.)):Ἐφεσία,ἡ, = ἀριστολόχεια στρογγύλη , Ps
ἐφικνέομαι , Ion. ἐπ -, fut. ἐφίξυμαι Xenoph. 6.3 : aor. 2 ἐφῑκόμην , Ep. - ῐκόμην Il. 13.613 : pf. ἐφῖγμαι D. 25.101 : reach at, aim at , c. gen., of two combatants, ἅμα δ' ἀλλήλων ἐφίκοντο Il. 13.61
to reach ἐφικνέομαι, Ionic dialect ἐπ-, future ἐφίξυμαι [[ 6th c.BC: Xenophanes Poeta Philosophus 6.3: ] Refs 6th c.BC+]aorist 2 ἐφῑκόμην, Epic dialect -ῐκόμην [[ 8th c.BC: Ilias Homerus Epicus “Illi
ἐφίστημι , Ion. ἐπ- : causal in pres. , impf. , fut. , and aor. 1 (also in the later pf. and plpf. ἐφέστᾰκα, ἐφεστάκειν [ᾰ ], v. infr. 11.1 , VI. 2 ): set, place upon , τεῖχος τείχει Th. 2.75 ; τι ἐπί
to approach ἐφίστημι, Ionic dialect ἐπ-: __A causal in present, imperfect, future, and aorist 1 (also in the later perfect and pluperfect ἐφέστᾰκα, ἐφεστάκειν [ᾰ], see below 11.1, VI. 2): __A.I set
fit for giving ζωτικός,ή,όν, (ζῶ) A. fit for givingormaintaining life, ἐπιθυμία Pl. Ti. 91b ; δυνάμιες Ti.Locr. 100d , cf. D.S. 2.51 ( Sup. ), Gal. 15.506 ; πνεῦμα LXX Wi. 15.11 ; ἰκμάς Corn.
true to life ζωτικός, ή, όν, (ζῶ) fit for giving or maintaining life, ἐπιθυμία [[ 5th-6th c.BC: Plato Philosophus “Timaeus” 91b; δυνάμιες 5th-4th c.BC: Timaeus Locrus Philosophus 100d, compare 1st c.
youthful prime, youth ἥβ-η, Dor. ἥβα, Aeol. ἄβα Alc. 101 ,ἡ: (v. sub fin.):— A. youthful prime, youth, νεηνίῃ ἀνδρὶ ἐοικώς, πρῶτον ὑπηνήτῃ, τοῦ περ χαριέστατος ἥβη Od. 10.279 , cf. Il. 24.348 ;
one who leads ἡγεμών, Dor. ἁγ-, Aeol. ἀγίμων IG 12(2).164 (Mytil.), al.,όνος , ὁ; alsoἡ, Pi. I. 8(7).22 , A. Supp. 722 , Aeschin. 1.171 , X. Oec. (infr. 11 ):— A. one who leads; and so, I. in Od.
ruler ἡγεμών, Doric dialect ἁγ-, Aeolic dialect ἀγίμων [[ “IG” 12(2).164 (Mytil.), +others] Refs], όνος, ; also ἡ, [[ 5th c.BC: Pindarus Lyricus “I.” 8(7).22, 4th-5th c.BC: Aeschylus Tragicus “Suppli
swād- ἥδομαι, Boeot. ϝἅδ- [ᾱ] Corinn. in BKT 5(2).34 , Dor. ἅδ- [ᾱ], Aeol. ἄδ- [ᾱ] Sapph. Supp. 24.10 :fut. A. ἡσθήσομαι S. OT 453 , Pl. Phdr. 233e , etc.:aor. 1 ἥσθην(post-Homeric,v.infr.),