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to lead ἀνάγω, future ἀνάξω[[ 5th c.BC: Herodotus Historicus 7.10.θ, etc.: ] Refs 5th c.BC+]aorist 2 ἀνήγαγον, etc.: (see. ἄγω):—opposed to κατάγω, __I lead up from a lower place to a higher, ἐς Ολυ
inerudite et ἀν-άγωγος, ον, ill-bred, Timo 51 (superlative), [[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.147f; καύχησις 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.27 1st c.AD: Jos
to appoint ἀνα-δείκνῡμι, also ἀναδεικνύω [[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.417e] Refs 1st c.AD+]: Ionic aorist -έδεξα[[ 5th c.BC: Herodotus Historicus (see. below)] Refs 5th c.B
public appearance ἀνά-δειξις, εως, ἡ, showing forth: especially public proclamation or appointment to an office, ἡ τῶν ὑπάτων ἀ.[[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marius” 8; τῶν σ
tendril ἀναδενδρ-άς, άδος, ἡ, vine that grows up trees, [[ 5th c.BC: Pherecrates Comicus 109, 4th c.BC: Demosthenes Orator 53.15, 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 1.10.4,
to receive ἀναδέχομαι, future -δέξομαι: aorist ἀνεδεξάμην, Epic dialect aorist ἀνεδέγμην (see. below): perfect passive ἀναδέδεγμαι:— take up, catch, receive, σάκος δ᾽ ἀνεδέξατο πολλά (i.e. δόρατα) [[
to deliver ἀναδίδωμι, poetry ἀνδ-: future -δώσω, etc.:— give up, hold up and give, φιάλαν[[ 5th c.BC: Pindarus Lyricus “I.” 6(5).39, 5th-6th c.BC: Xenophon Historicus “Symposium” 2.8. ] Refs 5th c.BC
emergence ἀνάδῠσις, εως, ἡ, drawing back, retreat, [[ 5th-6th c.BC: Plato Philosophus “Euthydemus” 302e, 4th c.AD: Julianus Imperator “Orationes” 5.175b] Refs 5th c.BC+]: with genitive, shirking, τῆς
to revive ἀναζάω, infinitive -ζῆν, return to life, be alive again, [[NT.Luke.15.24 and 32, Sotionp.183 W.] NT]: in Epic dialect form ἀναερτ-ζώω [[ 2nd c.BC: Nicander Epicus “fragment” 70.5.] Refs 2nd
to break camp ἀνα-ζεύγνῡμι and ἀνα-ζευγνύω, yoke or harness again, ἀναζευγνύναι τὸν στρατόν move off the army, [[ 5th c.BC: Herodotus Historicus 9.41] Refs 5th c.BC+]; ἀ. τὸ στρατόπεδον break up the
to break out ἀναζέω, future -ζέσω, boil up, bubble up, ἐκ γῆς[[ 5th c.BC: Sophocles Tragicus “Trachiniae” 702; λέγεται ἀναζέσαι πῦρ 4th c.BC: Aristoteles Philosophus “Mirabilia” 833a19] Refs 5th c.BC
to search ἀναζητ-έω, investigate, τὰς αἰτίας[[ 5th-6th c.BC: Plato Philosophus “Leges” 693a; τὰ ὑπὸ γῆς “Ap.” 18b] Refs 5th c.BC+]: —passive, [[ 5th c.BC: Herodotus Historicus 1.137, 5th-6th c.BC: Ar
marching ἀναζῠγή, ἡ, ={ἀνάζευξις}, [[ 2nd c.BC: Polybius Historicus 3.44.13, LXX.Exo.40.38, etc.] LXX+2nd c.BC+]
to gird ἀναζώννῡμι or ἀναζωννύω, future -ζώσω, gird up again, recall to service, metaphorically, τινὰ ἐπὶ τοὺς λόγους[[ 4th c.AD: Themistius Sophista “Orationes” 18.224a; τὸ ἕκτον βιβλίον πρὸς τὴν ἀϊ
to rekindle ἀναζωπῠρ-έω, rekindle, light up again, in tmesi, ἀν᾽ αὖ σὺ ζωπυρεῖς νείκη νέα[[ 5th c.BC: Euripides Tragicus “Electra” 1121; θερμῷ τὸ θερμὸν ἀ. 4th c.BC: Aristoteles Philosophus “de Spiri
to renew ἀναθάλλω, aorist ἀνέθηλα[[ 2nd-3rd c.AD: Aelianus “Varia Historia” 5.4, “NA” 2.25] Refs 2nd c.AD+]: aorist 2 ἀνέθαλον[[ NT.Phil.4.10] NT]:—shoot up again, sprout afresh, [[ 2nd-3rd c.AD: Ael
devoted ἀνάθεμα, poetry ἄνθεμα, ατος, τό, (ἀνατίθημι) properly, like{ἀνάθημα}, anything dedicated, [[ 3rd c.BC: Theocritus Poeta Bucolicus “Epigrammata” 13.2, “Anthologia Graeca” 6.162 (1st c.BC: Mel
to take an oath ἀναθεμᾰ-τίζω, devote to evil, [[ LXX.Num.21.2, LXX.Josh.6.20, +others, “Tab.Defix. Aud.” 41 A, “Codex Justinianus [4th-6th c.AD]” 1.1.5.3; ἀναθέματι ἀ. LXX.Deu.13.15] LXX]; but ἀναθέμ
to contemplate ἀναθεωρ-έω, examine carefully, [[ 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 8.6.2, 1st c.BC: Diodorus Siculus Historicus 12.15 (_passive_)] Refs 4th c.BC+]; consider
a vow offering ἀνάθημα, ατος, τό, (ἀνατίθημι) that which is set up: hence, like{ἄγαλμα}, votive offering set up in a temple, [[ 5th c.BC: Herodotus Historicus 1.14, 92, 5th c.BC: Sophocles Tragicus “
shamelessnes ἀναίδεια, Epic dialect and Ionic dialect ἀναιδεία; Attic dialect also ἀναιδείᾱ [[ 5th-6th c.BC: Aristophanes Comicus “Fragmenta” 226] Refs 5th c.BC+], poetry ἀναιδία [[Hdn.Gr. 2.453] Ref
impudent ἀναιδής, ές, (αἰδώς) shameless, of Agamemnon, ὦ μέγ᾽ ἀναιδές[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.158 ] Refs 8th c.BC+]; of Penelope's suitors, [[ 8th c.BC: Odyssea Homerus Epicus “Od
impudently Included with: ἀναιδής, ές, (αἰδώς) shameless, of Agamemnon, ὦ μέγ᾽ ἀναιδές[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.158 ] Refs 8th c.BC+]; of Penelope's suitors, [[ 8th c.BC: Odyssea H
murder ἀναίρ-εσις, εως, ἡ, taking up or away, especially of dead bodies for burial, ὀστέων[[ 5th c.BC: Euripides Tragicus “Orestes” 404; νεκρῶν 5th c.BC: Thucydides Historicus 3.109, 113; οἳ ἂν μὴ εὑ