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to have/be ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses a
God, the Deity θεός,ὁ, Boeot. θιός, Lacon. σιός(v. infr.), Cypr. , Cret.θιός Inscr.Cypr. 135.27 H., Leg.Gort. 1.1 , Dor. alsoθεύς Call. Cer. 58 ; acc.θεῦν v.l.ib. 130 ; voc. (only late)θεός, also
God θεός, ὁ, Boeotian dialect θιός, Laconian dialect σιός (see. below), [[ 5th c.AD: Cypria ] Refs 5th c.AD+], Cretan dialect θιός [[ “Inscription Cyprian dialect” 135.27 H., “Leg.Gort.” 1.1] Refs],
wrath θῡμός, ὁ, soul, spirit, as the principle of life, feeling and thought, especially of strong feeling and passion (rightly derived from θύω (B) by [[ 5th-6th c.BC: Plato Philosophus “Cratylus” 41
soul, spirit θῡμός,ὁ, A. soul, spirit, asthe principle of life, feeling and thought, esp.of strong feeling and passion(rightly derived fromθύω(B) by Pl. Cra. 419e ἀπὸ τῆς θύσεως καὶ ζέσεως τῆς ψυχῆς
to be much superior καθυπερ-έχω, A. to be much superior,-έχων, opp.ἥττων, Aristeas 257 : c. gen., ἀλόγων ζῴων κ. τῷ ἀρετᾶς ἐπίμοιρος ἦμεν Euryph. ap. Stob. 4.39.27 ;τινι inorbya thing, Plb. 2.25.9
κενός , ή , όν , Ion. and poet. κεινός Il. 3.376 , 4.181 , 11.160 , 15.453 , Pi. O. 2.65 , 3.45 , Hdt. 1.73 , al.; Ep. also κενεός , as always in Hom. (exc. in Il.ll.cc., and κενός Od. 22.249 (s.v.l.,
empty κενός, ή, όν, Ionic dialect and poetry κεινός [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.376, 4.181, 11.160, 15.453, 5th c.BC: Pindarus Lyricus “O.” 2.65, 3.45, 5th c.BC: Herodotus Historicus
vainly Included with: κενός, ή, όν, Ionic dialect and poetry κεινός [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.376, 4.181, 11.160, 15.453, 5th c.BC: Pindarus Lyricus “O.” 2.65, 3.45, 5th c.BC: Hero
ring, clash Κομπ-έω, (κόμπος) A. ring, clash, κόμπει χαλκὸς ἐπὶ στήθεσσι φαεινός Il. 12.151 . 2. c. acc.,κ. χύτραν ringa pot to see if it be sound, D.L. 6.30 (restored from Eust. 896.61 forσκοποῦμ
computation, reckoning λόγος,ὁ, verbal noun ofλέγω(B), with senses corresponding toλέγω(B) II and III (on the various senses of the wordv. Theo Sm. pp.72,73 H., An.Ox. 4.327 ): common in all periods
word λόγος, ὁ, verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word see [[ 2nd c.AD: Theon Smyrnaeus Philosophus pp.72,73 H., “Anecdota Graeca
fear μὴ οὐis used of an apprehended neg.: I. with finite forms of the Verb, after Verbs expressingfearorapprehension(cf. μή B. 8 ): a. mostly withsubj., δείδω μὴ οὔ τίς τοι ὑπόσχηται τόδε ἔργον I
isn't it? μὴ οὐ is used of an apprehended negative: __I with finite forms of the Verb, after Verbs expressing fear or apprehension [[compare (μή 5th c.BC: Bacchylides Lyricus 8): ] Refs 5th c.BC+]
isn't it? Included with: μὴ οὐ is used of an apprehended negative: __I with finite forms of the Verb, after Verbs expressing fear or apprehension [[compare (μή 5th c.BC: Bacchylides Lyricus 8): ] Ref
surely not μηδᾰμ-ῶς, adverb of μηδαμός, ={μηδαμῇ}, [[ 5th c.BC: Herodotus Historicus 4.83, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 339, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 2
share, divide, distribute μοιρ-άω, (μοῖρα) A. share, divide, distribute, κρέα Luc. Prom. 6 :— Med. ,divide among themselves, ἐμοιράσαντο . . κτήματα A. Th. 907 (lyr.):— Med. , also,have assigned
incline in any direction νεύω, Il. 13.133 , etc.:fut. A. νεύσω Od. 16.283 , etc.:aor. ἔνευσα, Ep. νεῦσα(v. infr.):pf. νένευκα E. IA 1581 , etc. (fut. Med. νεύσομαιonly in compds.):—incline
to motion νεύω, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 13.133, etc.] Refs 8th c.BC+]: future νεύσω [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.283, etc.: ] Refs 8th c.BC+]aorist ἔνευσα, Epic
νή , Particle of strong affirmation, with acc. of the divinity invoked, once in Trag., ν. τὼ Λαπέρσα, ν. τὸν Εὐρώταν τρίτον, ν. τοὺς ἐν Ἄργει καὶ κατὰ Σπάρτην θεούς S. Fr. 957 ; freq. in Com. and Pros
as surely as νή, Particle of strong affirmation, with accusative of the divinity invoked, once in Trag., ν. τὼ Λαπέρσα, ν. τὸν Εὐρώταν τρίτον, ν. τοὺς ἐν Ἄργει καὶ κατὰ Σπάρτην θεούς [[ 5th c.BC: Sop
crowd, throng ὄχλος,ὁ, A. crowd, throng, Pi. P. 4.85 , A. Pers. 42 (anap.), etc.; ἐσὄχλον ἕρπειν παρθένοισιν οὐ καλόν E. Or. 108 , cf. Heracl. 44 ;ὁ ὄ. τῶν στρατιωτῶνthemassof the soldiers, X. Cyr.
crowd ὄχλος, ὁ, crowd, throng, [[ 5th c.BC: Pindarus Lyricus “P.” 4.85, 4th-5th c.BC: Aeschylus Tragicus “Persae” 42 (_anapaest meter_), etc.; ἐσὄχλον ἕρπειν παρθένοισιν οὐ καλόν 5th c.BC: Euripides
sharpen παρᾰκονάω, A. sharpenorwhet, μάχαιραν Com.Adesp. 599 ;τὰ σκληρὰ [ξύλα] π. (sc.τὰ σιδήρια) Thphr. HP 5.5.1 ; ὁ λόγχην ἀκονῶν ἐκεῖνος καὶ τὴν ψυχήν τι παρακονᾷ X. Cyr. 6.2.33 :— Pass. , αἱ