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visible, conspicuous, δῆλος(also Dor. , Archyt. 1 , Theoc. 11.79 , etc., and Aeol. , cf.πρόδηλος),η,ον, alsoος,ον E. Med. 1197 : Ep. δέελος: I. prop.visible, conspicuous, δέελον δ' ἐπὶ σῆμά τ' ἔθη
Urim δῆλος (also Doric dialect, [[ 4th c.BC: Archytas Tarentinus Philosophus 1, 3rd c.BC: Theocritus Poeta Bucolicus 11.79, etc., and _Aeolic dialect_, compare πρόδηλος)] Refs 4th c.BC+], η, ον, also
to be served at table, διάκειμαι,3 sg. subj. A. διάκηται Sapph. Supp. 2.9 ;inf. -κεῖσθαι:fut. -κείσομαι: first in Hes. Sc. 20 :—serving as Pass. to διατίθημι, δ. ὑπό τινος X. HG 4.1.33 , cf. 6.5
to consider διανο-έω, have in mind, [[ 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.1 ] Refs 2nd c.AD+]:—but in early writers always διανο-έομαι, future -νοήσομαι: aorist διεν
strong, mighty δῠνᾰτ-ός,ή,όν, alsoός,όν Pi. N. 2.14 , Apollon. Cit. 2 :— A. strong, mighty, in body or mind,ὅ τι ἦν αὐτῶν δυνατώτατον the ablest-bodied men, Hdt. 9.31 ;sound in limb, opp.ἀδύνατος, L
able δῠνᾰτ-ός, ή, όν, also ός, όν [[ 5th c.BC: Pindarus Lyricus “N.” 2.14, 2nd c.AD: Apollonius Biographus Cit. 2 ] Refs 5th c.BC+]:— strong, mighty, in body or mind, ὅ τι ἦν αὐτῶν δυνατώτατον the ab
mightily Included with: δῠνᾰτ-ός, ή, όν, also ός, όν [[ 5th c.BC: Pindarus Lyricus “N.” 2.14, 2nd c.AD: Apollonius Biographus Cit. 2 ] Refs 5th c.BC+]:— strong, mighty, in body or mind, ὅ τι ἦν αὐτῶν
represent by an image εἰκάζω, Aeol. ἐϊκάσδω Sapph. 104 :impf. A. εἴκαζον Hdt. 4.133 , but Att. ᾔκαζον Ar. Ec. 385 :fut.-άσω A. Eu. 49 :aor. εἴκασα Hdt. 2.104 , Att. ᾔκασα Ar. Nu. 350 ,
sum ἔνειμι(εἰμί, A. sum),3 sg.and pl.ἔνιfreq. forἔνεστι, ἔνεισι(v. infr.):inf. ἐνεῖμεν IG 22.1126.24 (Amphict.Delph.):3 sg. ἔνιfreq.forfut. ἐνέσομαι:—to be in, ἄργυρος ἀσκῷ ἔνεστι Od. 10.45 ;ἔν
be in ἔνειμι (εἰμί, sum), 3rd.pers. singular and plural ἔνι frequently for ἔνεστι, ἔνεισι (see. below): infinitive ἐνεῖμεν [[ “IG” 22.1126.24 (Amphict.Delph.): _3rd.pers._ _sing._ ἔνι frequently for
there is ἔνειμι (εἰμί, sum), 3rd.pers. singular and plural ἔνι frequently for ἔνεστι, ἔνεισι (see. below): infinitive ἐνεῖμεν [[ “IG” 22.1126.24 (Amphict.Delph.): _3rd.pers._ _sing._ ἔνι frequently f
have in one's thoughts, consider, reflect, ἐννο-έω, Ion. aor. 1 part. A. ἐννώσας Hdt. 1.68 , 86 :pf. ἐννένωκα Id. 3.6 :— Att. alsoDep. ἐννοοῦμαι, withaor. 1 Pass. ἐνενοήθην:—have in one's th
to reflect on ἐννο-έω, Ionic dialect aorist 1 participle ἐννώσας [[ 5th c.BC: Herodotus Historicus 1.68, 86 ] Refs 5th c.BC+]: perfect ἐννένωκα [[ [prev. author] 3.6 ] Refs]:—Attic dialect also depon
surmise, guess, ἐπεικ-άζω, A. surmise, guess, ἦ καὶ δάμαρτα τήνδ' ἐπεικάζων κυρῶ κείνου;am I right insurmisingthat she is his wife? S. El. 663 ; τάσδ' ἐπεικάσας τύχω χοὰς φερούσας; A. Ch. 14 , cf.
ἐπίστᾰμαι , 2 pers. -ασαι A. Pr. 376 , 982 , S. El. 629 , Pl. Euthd. 296a , but ἐπίστᾳ Pi. P. 3.80 , A. Eu. 86 , 581 , ἐπίστῃ Thgn. 1085 , PCair.Zen. 41.19 (iii B.C.) , Ion. ἐπίστεαι ̔ἐξ- ) Hdt. 7.135
vácas ἔπος, olderϝέπος SIG 9 (v. infr.), etc.,εος , τό(Skt. A. vácas'word', 'hymn', cf.εἶπον): I. word, παύρῳ ἔπειin shortutterance, Pi. O. 13.98 ; ἐπέων κόσμος Parm. 8.52 , Democr. 21 ; ἔπους σ
a word ἔπος, older ϝέπος [[ “SIG” 9 (see. below)] Refs], etc., εος, τό (Sanskrit vácas 'word', 'hymn', compare εἶπον): __I word, παύρῳ ἔπει in short utterance, [[ 5th c.BC: Pindarus Lyricus “O.” 13.
to have come, be present ἥκω, Il. 5.478 :impf. ἧκον(v. infr.):fut. ἥξω(v. infr.); Dor. A. ἡξῶ Theoc. 4.47 , Call. Fr. 1.65 P. (in Dor. and Hom. more commonlyἵκω): all other tenses late;aor. 1 part
to come/be present ἥκω, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.478: ] Refs 8th c.BC+]imperfect ἧκον (see. below): future ἥξω (see. below); Doric dialect ἡξῶ [[ 3rd c.BC: Theocritus Poeta Bucoli
marvelous θαυμάσι-ος [ᾰ], α, ον, Ionic dialect θωμ-, rarely ος, ον [[ 2nd c.AD: Lucianus Sophista “Im.” 19: (see. θαῦμα)] Refs 2nd c.AD+]:— wonderful, marvellous, ὄσσα [[ “hymnus ad Mercurium” 443; χ
wrath θῡμός, ὁ, soul, spirit, as the principle of life, feeling and thought, especially of strong feeling and passion (rightly derived from θύω (B) by [[ 5th-6th c.BC: Plato Philosophus “Cratylus” 41
soul, spirit θῡμός,ὁ, A. soul, spirit, asthe principle of life, feeling and thought, esp.of strong feeling and passion(rightly derived fromθύω(B) by Pl. Cra. 419e ἀπὸ τῆς θύσεως καὶ ζέσεως τῆς ψυχῆς
speak against κατηγορ-έω, A. speak against, esp. before judges,accuse, opp.ἀπολογέομαι, c. gen., Hdt. 2.113 , 8.60 , Lys. 14.21 , Ar. Pl. 1073 , etc.; τῆς πόλεως Pl. Mx. 244e : less freq. κατά τινο
to accuse κατηγορ-έω, speak against, especially before judges, accuse, opposed to ἀπολογέομαι, with genitive, [[ 5th c.BC: Herodotus Historicus 2.113, 8.60, 5th c.BC: Lysias Orator 14.21, 5th-6th c.B