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tender ἁπᾰλός, ή, όν, soft to the touch, tender: in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] mostly of the human body, ἁπαλὴν ὑπὸ δειρήν[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.371; παρειάων
tenderness ἁπᾰλό-της, ητος, ἡ, softness, tenderness, [[ 5th c.BC: Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 22, 5th-6th c.BC: Plato Philosophus “Symposium” 195d, 5th-6th c.BC: Xenophon Historicus “
to make tender ἁπᾰλ-ύνω [ῡ], soften, ἵππου τὸ στόμα, τὰς τρίχας, [[ 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 4.5, 5.5] Refs 5th c.BC+]; make plump, opposed to ἰσχναίνω, [[ 5th c.BC: H
to blur ἀπᾰμαυρόω, remove darkness, ὄσσων.. ἀπημαύρωσας ὁμίχλην[[ 5th-6th c.AD: Orphica “Hymni” 6.6. ] Refs 5th c.AD+] __II make obscure, [[ Hymn.Is. 21. ] Refs] __II.2 passive, fall into obscurity
to refuse ἀπᾰναίνομαι, disown, reject, οἱ δ᾽ οὐ γιγνώσκοντες ἀπηνήναντο[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 7.185; ἀπανήνασθαι θεοῦ εὐνήν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.297; εὐθὺ
to cast shame ἀπαναισχυντέω, behave with effrontery, with accusative cognate, ἀ. τοῦτο[[ 5th-6th c.BC: Plato Philosophus “Apologia” 31b] Refs 5th c.BC+]; with infinitive, [[ 3rd c.AD: Alexander Aphro
to consume ἀπᾰνᾱλ-ίσκω, future -ανᾱλώσω, [[ 4th c.AD: Alciphro Epistolographus 3.47] Refs 4th c.AD+]: perfect ἀπανάλωκα[[ 5th c.BC: Thucydides Historicus 7.11: ] Refs 5th c.BC+]aorist 1 passive -ηλώθ
to meet ἀπαντάω, imperfect ἀπήντων[[ 5th c.BC: Thucydides Historicus 4.127] Refs 5th c.BC+], Doric dialect 3rd.pers.singular ἀπάντη[[ 2nd c.BC: Bion Bucolicus “fragment” 9.7] Refs 2nd c.BC+]: future
meet Related to: ἀπάντ-ησις, εως, ἡ, = {ἀπάντημα}, [[ 5th c.BC: Sophocles Tragicus “Fragmenta” 828, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.10U., 2nd c.BC: Polybius Historicus 5.26.8, 1st c
a meeting ἀπάντ-ημα, ατος, τό, (ἀπαντάω) meeting, [[ 5th c.BC: Euripides Tragicus “Orestes” 514. ] Refs 5th c.BC+] __II chance, [[ LXX.Eccl.9.11.] LXX]
meeting ἀπάντ-ησις, εως, ἡ, = {ἀπάντημα}, [[ 5th c.BC: Sophocles Tragicus “Fragmenta” 828, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.10U., 2nd c.BC: Polybius Historicus 5.26.8, 1st c.BC: Diod
from on top ἀπάνωθεν, from above, from the top, τοῦ τείχους[[ LXX.2Ki.11.20, +others] LXX]
once ἅπαξ [ᾰπ], adverb once, once only, once for all, first in [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey”, ὅτε τ᾽ ἄλλοι ἅ. θνῄσκουσ᾽ ἄνθρωποι 12.22] Refs 8th c.BC+]; ἅ... ἀπὸ θυμὸν ὀλέσσαι[[ [prev
permanent ἀπαρά-βᾰτος, ον, unalterable, εἱρμὸς αἰτιῶν[[ “Stoicorum Veterum Fragmenta” 2.266; ἐπιπλοκή, of causation, Chrysipp.[prev. work]293; τάξις 1st-2nd c.AD: Plutarchus Biographus et Philosophus
unalterable ἀπαράλλακτος, ον, precisely similar, indistinguishable, [[ Stoic. 2.26, +others, compare 1st c.BC: Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 15, +others, 1st c.BC: Dionysius Ha
unnoticed ἀπαρα-σήμαντος, ον, unnoticed, ἀ. τι ἀφιέναι, ἐᾶσαι, [[ LXX.2Mac.15.36, “Mon.Ant.” 23.61 (from Seleucia), compare “Michel” 546.21 (Anisa, 1st c.BC).] LXX+1st c.BC+]
unprepared ἀπαρα-σκεύαστος, ον, = {ἀπαράσκευος}, [[ 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.9 (_comparative_), NT.2Cor.9.4, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 4.8.41] NT+5
to deny ἀπαρν-έομαι, future -ήσομαι[[ 5th-6th c.BC: Plato Philosophus “Gorgias” 461c] Refs 5th c.BC+]: aorist ἀπηρνησάμην[[ 3rd c.BC: Callimachus Epicus “Hymnus in Cererem” 75, 107, 3rd c.BC: Apollon
a departure ἄπαρσις, εως, ἡ, (ἀπαίρω) setting out, departure, [[ 1st c.BC: Dionysius Halicarnassensis 3.58, LXX.Num.33.2, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.9.3.] LXX+1st c.BC+]
henceforth ἀπαρτί [ῐ], adverb completely, and, of numbers, exactly, just, ἡμέραι ἀ. ἐνενήκοντα[[ 5th c.BC: Herodotus Historicus 5.53, compare 2.158; φρόνιμος ὢν ἀ. ταύτης τῆς τέχνης 5th c.BC: Telecli
chattel ἀπαρτία, Ionic dialect -ιη, ἡ, ={ἀποσκευή}, household utensils, movables, chattels, [[ 6th c.BC: Hipponax Iambographus 26, 4th-3rd c.BC: Theophrastus Philosophus cited in 2nd c.AD(?): Pollian
completion ἀπαρτ-ισμός, ὁ, completion, [[NT.Luke.14.28; ἔργων “PGiss.” 67.9 (2nd c.AD)] NT+2nd c.AD+]; λογοθεσίας Mitteis [[ “Chr.” 88i see 25 (2nd c.AD)] Refs 2nd c.AD+]; κατ᾽ ἀπαρτισμόν precisely,[
firstfruits ἀπαρχή, ἡ, mostly in plural ἀπαρχαί (compare ἄπαργμα): __1 beginning of a sacrifice, primal offering (of hairs cut from the forehead), ἀπαρχαὶ κόμης[[ 5th c.BC: Euripides Tragicus “Orest
to dedicate ἀπάρχομαι, make a beginning, especially in sacrifice; τρίχας ἀπάρχεσθαι begin the sacrifice with the hair, i.e. by cutting off the hair from the forehead and throwing it into the fire, κά