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ἱερής , v. ἱερεύς . ἱερητεία , ἱερητεύω , Ion. for ἱερᾱτ- . ἱερία , Ion. -ίη , v. ἱέρεια . ἱερής, A. v. ἱερεύς .ἱερητεία,ἱερητεύω, Ion. forἱερᾱτ-.ἱερία, Ion. -ίη, v. ἱέρεια .
priest, sacrificer, diviner ἱερ-εύς[ῐ],έως , Ion. -ῆος, Cypr. A. -ῆϝος Inscr.Cypr. 59 H.,ὁ, Att. pl.ἱερῆς: gen. sg. and pl. writtenἱερείως, ἱερείων, PStrassb. 83.2 , 9 (ii B.C.):— Ion. nom.ἱρεύς
Πύλος [ ῠ], ὁ and ἡ Pylos , ἐν Π. ἠγαθέῃ Il. 1.252 ; Πύλου ἱερῆς Od. 21.108 , cf. Pi. P. 5.70 , Ar. Eq. 1058 , Th. 4.39 , etc.; but Π. ἠμαθόεντος Il. 2.77 , al., Hes. Sc. 360 ; λέγεται καὶ θηλυκῶς καὶ
purity ἁγν-εία, ἡ, purity, chastity, λόγων ἔργων τε[[ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 864 (Lyric poetry), coupled with καθαρότης 5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 1, c
priest ἱερ-εύς [ῐ], έως, Ionic dialect -ῆος, [[ 5th c.AD: Cypria -ῆϝος “Inscription Cyprian dialect” 59 H., ὁ, _Attic dialect_ _plural_ ἱερῆς: _genitive_ _sing._ and _plural_ written ἱερείως, ἱερείων
fearful thing φόβ-ητρον, τό, scarecrow, bugbear, terror, [[ LXX.Isa.19.17 ] LXX]: elsewhere always in plural terrors, [[ 5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 1 (assuming variant), 5th-6t
to cease to be Related to: ἀπογίγνομαι, Ionic dialect and later Attic dialect ἀπογίνομαι, future -γενήσομαι:— to be away from, have no part in, τῆς μάχης[[ 5th c.BC: Herodotus Historicus 9.69; τῶν ἁμ
to choke ἀποπνίγω [ῑ], future -πνίξω[[ 5th-6th c.BC: Plato Philosophus Comedy texts 198, 4th c.BC: Antiphanes Comicus 171] Refs 5th c.BC+]: aorist infinitive ἀποπνεῖξαι[[ “GDI” 2171.18 (Delph., 1st c
perplexity ἀπορία, Ionic dialect -ιη, ἡ, (ἄπορος) being ἄπορος: hence, __I of places, difficulty of passing, [[ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.10. ] Refs 5th c.BC+] __II of things
to gnash βρύκω or βρύχω [ῡ] (the former Attic dialect accusative to [[ 2nd c.AD: Moeris Grammaticus and 5th c.AD(?): Ammonius Epigrammaticus ] Refs 2nd c.AD+]; the distinction βρύκω bite, βρύχω gnash
to bring upon ἐπάγω [ᾰ], bring on, οἷον ἐπ᾽ ἦμαρ ἄγῃσι πατήρ [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.137; ἐ. πῆμά τινι 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 242; νύκτ᾽ [prev. author]
to awaken/rouse ἐπεγ-είρω, awaken, rouse up, τινά [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.431, 6th c.BC: Theognis Elegiacus 469, 5th-6th c.BC: Aristophanes Comicus “Aves” 83 ] Refs 8th c.BC+
to mark ἐπι-σημαίνω, Doric dialectἐπι-σᾱμαίνω [[ “SIG” 953.31 (Calymna, 2nd c.BC)] Refs 2nd c.BC+]:— mark, γράμματα Aen. Tact.31.3 (middle):—middle, seal, μαρτυρίας τᾷ δαμοσίᾳ σφραγῖδι “SIG” [same p
notable ἐπί-σημος, Doric dialectἐπί-σᾱμος, ον, (σῆμἀ serving to distinguish, τοῖς δ᾽ ὄνομ᾽ ἄνθρωποι κατέθεντ᾽ ἐ. ἑκάστῳ [[ 4th-5th c.BC: Parmenides Poeta Philosophus 19.3. ] Refs 4th c.BC+] __II. ha
marvelous θαυμάσι-ος [ᾰ], α, ον, Ionic dialect θωμ-, rarely ος, ον [[ 2nd c.AD: Lucianus Sophista “Im.” 19: (see. θαῦμα)] Refs 2nd c.AD+]:— wonderful, marvellous, ὄσσα [[ “hymnus ad Mercurium” 443; χ
to despise καταφρον-έω, look down upon, think slightly of, τινος [[ 5th c.BC: Herodotus Historicus 4.134, 5th c.BC: Thucydides Historicus 7.63, etc.; τῶν παρόντων καταφρονῶν, τῶν ἀπόντων ἐπιθυμῶν 5th
to empty κενόω, [[ 5th c.BC: Euripides Tragicus “Medea” 959, 5th-6th c.BC: Plato Philosophus “Symposium” 197d ] Refs 5th c.BC+]; Epic dialect κεινόω [[ 2nd c.BC: Nicander Epicus “Theriaca” 56, “Al.”
to think νομ-ίζω, future νομιῶ [[ 5th-6th c.BC: Aristophanes Comicus “Aves” 571, 5th c.BC: Thucydides Historicus 4.87, etc.] Refs 5th c.BC+]; Ionic dialect 1st pers. plural νομιοῦμεν [[ 5th c.BC: Her
other side πέρᾱν, Ionic dialect and Epic dialect πέρην, adverb on the other side, across, in early Poets always with genitive, especially of water, νήσων αἳ ναίουσι π. ἁλός [[ 8th c.BC: Ilias Homerus
on the other side, across πέρᾱν, Ion. and Ep. πέρην,Adv. A. on the other side, across, in early Poets always c. gen., esp. of water, νήσων αἳ ναίουσι π. ἁλός Il. 2.626 ; πέρνασχ' ὅν τιν' ἕλεσκε π.
to embroidered ποικ-ίλλω, future ποικῐλῶ Choerob.in [[ “Anecdota Graeca - MSS. Bibl. Oxon.” 2.250: ] Refs]aorist 1 infinitive ποικῖλαι (δια-) [[ 5th-6th c.BC: Isocrates Orator 9.9 ] Refs 5th c.BC+];
a joint-conspiracy σύστᾰσις, εως, ἡ, (συνίστημι) bringing together, introduction, recommendation, πατρικὴν ἔχων σ. [[ 2nd c.BC: Polybius Historicus 1.78.1 ] Refs 2nd c.BC+]; ἡ πρός τινα σ. [[ [prev.
to feed τρέφω, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.52, etc.] Refs 8th c.BC+]; Doric dialect τράφω (see. entry); 1st pers. singular optative τρέφοιν [[ 5th c.BC: Euripides Tragicus “Fragmenta