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This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ,
also to which an antitype doth now save us--baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,
who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.
who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
Who is gone into heauen, and is on the right hand of God, Angels, and authorities, and powers being made subiect vnto him.
who is at the right hand of God, having gone on to Heaven—messengers, and authorities, and powers, having been subjected to Him.
Who is on the right hand of God, having gone into heaven, messengers and authorities and powers, having been made subject unto him.
who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
who is at the right hand of God, having gone on to heaven--messengers, and authorities, and powers, having been subjected to him.
Whoseadorninglet it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;
Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing,
Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
Whose adorning, let it not bee that outward adorning, of plaiting the haire, and of wearing of gold, or of putting on of apparell.
whose adorning—let it not be that which is outward, of braiding of hair, and of putting around of things of gold, or of putting on of garments,
Whose adorning, let it be—not the outward, of plaiting the hair and wearing golden ornaments, or putting on of apparel,
Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing,
whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,
but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.
but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight.
But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.
but—the hidden man of the heart, by the incorruptible [thing] of the meek and quiet spirit, which is of great value before God,
But the hidden character, of the heart,—in the incorruptible [ornament] of the quiet, and meek, spirit, which is, in presence of God, of great price.