ἀνάκειμαι,
poetry ἄγκ-, serving as passive to ἀνατίθημι, to be laid up as a votive offering in the temple, to be dedicated, κρητῆρές οἱ.. ἓξ χρύσεοι ἀνακέαται[[ 5th c.BC: Herodotus Historicus 1.14; ἀ. ἐν ἱρῷ [prev. author] 2.135; πρὸς τοῖς ἱεροῖς 5th c.BC: Lysias Orator 10.28: _metaphorically_, αἶνος Ὀλυμπιονίκαις ἄγκειται 5th c.BC: Pindarus Lyricus “O.” 11(10).8, compare 13.36] Refs 5th c.BC+]; λόγος τῷ θεῷ ἀ, [[ 5th-6th c.BC: Plato Philosophus “Symposium” 197e; ἐν οὐρανῷ παράδειγμα ἀ “R.” 592b. ] Refs 5th c.BC+]
__b to be set up as a statue in public, Σόλων ἀνάκειται παράδειγμα[[ 4th c.BC: Demosthenes Orator 19.251, compare “IG” 14.1389i8; χρύσεοί κ᾽ ἀνεκείμεθα 3rd c.BC: Theocritus Poeta Bucolicus 10.33, compare 4th c.BC: Lycurgus Orator 51. ] Refs 4th c.BC+]
__2 to be ascribed or offered, αἱ πράξεις ἀ. τινι[[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lycurgus” 1; ἡ ἡγεμονία ἀ. τινι [prev. author] “Arist.” 15; ἐς τοὺς ἀστέρας τοὺς ἑπτὰ.. τὰς ἡμέρας ἀνακεῖσθαι 2nd-3rd c.AD: Dio Cassius Historicus 37.18, compare 1st-2nd c.AD: Polemo Sophista “Cynegirus” 15. ] Refs 1st c.AD+]
__II πᾶν or πάντα ἀνάκειται ἔς τινα everything is referred to a person, depends on his will, [[ 5th c.BC: Herodotus Historicus 1.97, 3.31: so with _dative_ _person_, πάντων ἀνακειμένων τοῖς Ἀθηναίοις ἐς τὰς ναῦς] Refs 5th c.BC+] since they had their whole fortunes depending on their ships, [[ 5th c.BC: Thucydides Historicus 7.71; ἐπὶ σοὶ τάδε πάντ᾽ ἀνάκειται 5th-6th c.BC: Aristophanes Comicus “Aves” 638; ἅπαντα.. ἐπὶ τῇ τύχῃ μᾶλλον ἀ. ἢ τῇ προνοίᾳ 5th c.BC: Antipho Orator 5.6 ] Refs 5th c.BC+]; of persons, σοὶ ἀνακείμεσθα[[ 5th c.BC: Euripides Tragicus “Bacchae” 934] Refs 5th c.BC+]; εἰς θάνατον ἦν ἀνακείμενα τοῖς ἀλογήσασι the death penalty was reserved for.., [[ 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 17.6.5; λιμὸς εἰς ὑστάτην ἀνακείμενος ἀναισχυντίαν 18.1.1. ] Refs 1st c.AD+]