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προσέχω
[[(5th c.AD: Cypria ] Refs 5th c.AD+] ποέχω (which see)) and προσίσχω: aorist προσέσχον:— hold to, offer, προσέσχε μαζὸν [δράκοντι] [[ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 531 ] Refs 4th c.BC+]; hold against, [τὴν ἀσπίδα] προσῖσχε πρὸς τὸ δάπεδον [[ 5th c.BC: Herodotus Historicus 4.200 ] Refs 5th c.BC+]; apply, χλιάσματα [[ 5th c.BC: Hippocrates Medicus “γυναικεῖα” 2.129. ] Refs 5th c.BC+]
__2 π. ναῦν bring a ship to port, προσσχόντες τὰς νέας [[ 5th c.BC: Herodotus Historicus 9.99; Μαλέᾳ προσίσχων πρῷραν 5th c.BC: Euripides Tragicus “Orestes” 362 ] Refs 5th c.BC+]; τίς σε προσέσχε.. χρεί; brought thee to land here? [[ 5th c.BC: Sophocles Tragicus “Philoctetes” 236; [ναῦν] πρὸς τὴν γῆν προσσχεῖν 2nd-3rd c.AD: Dio Cassius Historicus 42.4: more frequently without ναῦν] Refs 5th c.BC+], put in, touch at a place, προσσχεῖν ἐς Τύρον, ἐς τὴν Σάμον, etc., [[ 5th c.BC: Herodotus Historicus 1.2, 3.48, +others; πρὸς τὴν Σίφνον προσῖσχον [prev. work] 58 ] Refs 5th c.BC+]: with dative loci, π. τῇ γῇ [[ [prev. author] 4.156; τῆς νήσου τοῖς ἐσχάτοις 5th c.BC: Thucydides Historicus 4.30; Λιβύῃ κατὰ τὴν Μαυρουσίαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Sertorius” 7: with _accusative_ loci, τίνι στόλῳ προσέσχες τήνδε γῆ; 5th c.BC: Sophocles Tragicus “Philoctetes” 244, compare 2nd c.BC: Polybius Historicus 2.9.2 ] Refs 5th c.BC+]: absolutely, land, [[ 5th c.BC: Herodotus Historicus 2.182, etc.] Refs 5th c.BC+]: with words added, πλέων δι᾽ Ἑλλησπόντου π. ἐς Κύζικον [[ [prev. author] 4.76, compare 6.119; ναυσὶ προσσχεῖν 5th c.BC: Thucydides Historicus 4.11; τῇ νηῒ π. εἰς Ῥόδον 4th c.BC: Demosthenes Orator 56.9 ] Refs 5th c.BC+]; ὡς γῇ προσέξων τὸ σῶμα, of a shipwrecked sailor, [[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1103e. ] Refs 1st c.AD+]
Close Browse lexicon entries __3 turn to or towards a thing, π. ὄμμα [[ 5th c.BC: Euripides Tragicus “Hercules Furens” 931: mostly, π. τὸν νοῦν] Refs 5th c.BC+] turn one's mind, attention to a thing, be intent on it, τοῖς ἀναπαίστοις [[ 5th-6th c.BC: Aristophanes Comicus “Equites” 503; ἐμοί [prev. work] 1014, compare 1064, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.2, etc.] Refs 5th c.BC+]; π. τὸν νοῦν τινι give heed to him, pay court to him, [[ [prev. author] “Cyr.” 5.5.40 ] Refs]; ἑαυτῷ π. τὸν νοῦν to be thinking with himself, in a fit of abstraction, [[ 5th-6th c.BC: Plato Philosophus “Symposium” 174d; also πρὸς τὴν ἑαυτοῦ κατηγορίαν π. τὸν νοῦν 5th c.BC: Antipho Orator 3.4.1; πρὸς τούτοις 5th-6th c.BC: Aristophanes Comicus “Nubes” 1010 ] Refs 5th c.BC+]; π. τὸν νοῦν μὴ.. take heed lest.., [[ 5th-6th c.BC: Plato Philosophus “Respublica” 432b, etc.: _absolutely_, πρόσεχε τὸν νοῦν 5th c.BC: Cratinus Comicus 284, 5th c.BC: Pherecrates Comicus 154, 5th-6th c.BC: Aristophanes Comicus “Plutus” 113, etc.; δεῦρο τὸν νοῦν προσέχετε [prev. author] “Nu.” 575, compare 5th-6th c.BC: Plato Philosophus “Symposium” 217b ] Refs 5th c.BC+]; προσεχέτω τὸν νοῦν let him take heed, as a warning, [[ 5th-6th c.BC: Aristophanes Comicus “Nubes” 1122 ] Refs 5th c.BC+]; also τὴν γνώμην π. [[ [prev. author] “Ec.” 600, 5th c.BC: Thucydides Historicus 1.95, 2.11, 5.26, 7.15; π. τὴν διάνοιαν ὡς πράξει μεγίστῃ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Numa” 14 ] Refs 5th c.BC+]; but περὶ τούτου τῇ διανοίᾳ π. [[ “IG” 7.2225.44 (2nd c.BC)] Refs 2nd c.BC+]; π. τῇ διανοίᾳ εἰς τὸ ῥῆμα Κυρίου [[ LXX.Exo.9.21. ] LXX]
__4 without τὸν νοῦν, μὴ πρόσισχε.. βουκόλοις [[ 5th c.BC: Cratinus Comicus 286 ] Refs 5th c.BC+]; σαυτῷ π. [[ 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 294 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.7.9 ] Refs 5th c.BC+]; π. ἑαυτοῖς ἀπό τινος to be on one's guard against, [[ NT.Luke.12.1 ] NT]; πρόσεχ᾽ οἷς φράζω attend to what I shall tell you, [[ 4th c.BC: Mnesimachus Comicus 4.21 (_anapaest meter_), compare 4th c.BC: Demosthenes Orator 10.3, etc.; π. τῶν ἐμπείρων.. ταῖς ἀναποδείκτοις φάσεσι 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1143b11; τῷ πολλῷ χρόνῳ [prev. author] “Pol.” 1264a2; π. τοῖς νόμοις [prev. author] “fragment” 539 ] Refs 4th c.BC+]; τοῖς χιλιάρχοις take orders from them, [[ 2nd c.BC: Polybius Historicus 6.37.7; also π. ἐπί τινι LXX.Gen.4.5: _absolutely_, πρόσεχε, κἀγώ σοι φράσω 3rd c.BC: Athenio Comicus 1.8 ] LXX+3rd c.BC+]; προσέχων ἀκουσάτω attentively, [[ 4th c.BC: Demosthenes Orator 21.8; πρόσσχες “An. Ox.” 1.121: also with _accusative_, προσέχων τε ταῦτα 5th c.BC: Critias Philosophus, Tragicus, Elegiacus 25.19 4th c.BC: Demosthenes Orator; οὐ προσέχει τὰ πράγματα 4th-3rd c.BC: Philemo Comicus 73.4; π. νόμον θεοῦ LXX.Isa.1.11, cf. LXX.Exo.34.11: also π. ἀπὸ τῶν ἁγίων, τῶν γραμματέων,LXX.Lev.22.2, NT.Luke.20.46; π. τοῦ μὴ φαγεῖν αἷμα LXX.Deu.12.23 ] NT+5th c.BC+]; π. ἵνα μὴ μαστιγωθῇς[[LXX.2Ch.25.16. ] LXX]
__4.b devote oneself to a thing, with dative, γυμνασίοισι [[ 5th c.BC: Herodotus Historicus 9.33; τοῖς ἔργοις 5th-6th c.BC: Aristophanes Comicus “Plutus” 553; τοῖς ναυτικοῖς 5th c.BC: Thucydides Historicus 1.15; τῷ πολέμῳ [prev. author] 7.4; πλούτῳ 5th-6th c.BC: Plato Philosophus Alcaeus1.122d; τούτῳ τῷ ἀγῶνι 4th c.BC: Lycurgus Orator 10 ] Refs 5th c.BC+]; τοῖς κοινοῖς, γεωργίᾳ καὶ εἰρήνῃ, [[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cat.Mi.” 19, 2nd c.AD: Herodianus Grammaticus 2.11.3, etc.:— _absolutely_, ἐντεταμένως, προθύμως π., 5th c.BC: Herodotus Historicus 1.18, 8.128. ] Refs 5th c.BC+]
__5 continue, ἡ νοῦσος, ἡ ὀδύνη π., [[ 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 11, 7. ] Refs 5th c.BC+]
__6 middle, attach oneself to a thing, cling, cleave to it, ὅ τι πρόσσχοιτο τοῦ πηλοῦ τῷ κοντῷ [[ 5th c.BC: Herodotus Historicus 2.136; ὥσπερ λεπὰς προσεχόμενος τῷ κίονι 5th-6th c.BC: Aristophanes Comicus “Vespae” 105, compare “Pl.” 1096; τῷ τοίχῳ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 555a1: _absolutely_, οἱ πολύποδες οὕτω π. ὥστε μὴ ἀποσπᾶσθαι [prev. work] 534b27. ] Refs 5th c.BC+]
__6.b metaphorically, devote oneself to the service of any one, especially a god, [[ 5th c.BC: Pindarus Lyricus “P.” 6.51 (uncertain). ] Refs 5th c.BC+]
__7 passive, to be held fast by a thing, ὑπό τινος [[ 5th c.BC: Euripides Tragicus “Bacchae” 756 ] Refs 5th c.BC+]; to be attached to it, πρὸς τῷ στήθει [[ 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 14 ] Refs 5th c.BC+]; πρὸς τῷ δένδρῳ προσέχεσθαι, of gum, stick to, [[ 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 9.4.4 ] Refs 4th c.BC+]: metaphorically, to be implicated in, τῷ ἄγει [[ 5th c.BC: Thucydides Historicus 1.127. ] Refs 5th c.BC+]
__II have besides or in addition, δεῖ καὶ τοῦτο προσέχειν τὸ μάθημα [[ 5th-6th c.BC: Plato Philosophus “Respublica” 521d, compare 4th c.BC: Demosthenes Orator 31.7, etc. ] Refs 5th c.BC+]
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STEPBible TFLSJ (Translators Formatted full LSJ Bible lexicon), CC BY 4.0, Tyndale House. Greek lexical entries from the full Liddell-Scott-Jones lexicon, formatted by Tyndale House Cambridge for biblical study.
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