__4 take up the conqueror, fight with him, [[ 5th c.BC: Thucydides Historicus 8.105. ] Refs 5th c.BC+]
__5 take up a charge, [[ [prev. author] 6.28 ] Refs]; ὑ. τὴν ἐπιθυμίαν τινός take up and turn it to their own use, [[ 2nd c.AD: Lucianus Sophista “Cal.” 17. ] Refs 2nd c.AD+]
__II ={ὑποδέχομαι}, receive and protect, ὁ Κῦρος ὑπολαβὼν τοὺς φεύγοντας (the exiles) [[ 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.1.7 ] Refs 5th c.BC+]; admit a visitor, [[ 5th-6th c.BC: Plato Philosophus “Symposium” 212d ] Refs 5th c.BC+]; of a doctor, take in hand, treat a patient, [[ 5th c.BC: Hippocrates Medicus “περὶ νούσων” 1.15 (_passive_). ] Refs 5th c.BC+]
__II.2 accept or entertain a proposal, [[ 5th c.BC: Herodotus Historicus 1.212, 3.146; δυσχερῶς ὑ. 4th c.BC: Demosthenes Orator 57.35 ] Refs 5th c.BC+]; μηδεὶς ὑπολάβῃ δυσκόλως ἐὰν.. take it amiss, [[[prev. work]59. ] Refs]
__III take up a notion, assume, suppose, frequently of an ill-grounded opinion, ὑ. θεῖον εἶναι τὸ ἐπαγγελλόμενον [[ 5th c.BC: Herodotus Historicus 2.55; οὐκ ἂν ὑπέλαβον τοῦτον ἀντειπεῖν 5th c.BC: Antipho Orator 3.3.2, compare 5th-6th c.BC: Plato Philosophus “Phaedo” 86b, “Prt.” 343d; ἐὰν ὑπολάβῃ.. Ἀθήνῃσιν εἶναι, ὢν ἐν Λιβύῃ 4th c.BC: Aristoteles Philosophus “Metaphysica” 1010b10 ] Refs 5th c.BC+]: an adverb is frequently added to give the word a good sense, ὀρθῶς ὑ. [[ 5th-6th c.BC: Plato Philosophus “Gorgias” 458e, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1145b21, καλῶς [prev. author] “Rh.” 1404a1, etc.; βέλτιον ὑπελάβομεν εἶναι πάλιν γράψαι “PCair.Zen.” 36.15 (3rd c.BC): with εἶναι] Refs 5th c.BC+] omitted, assume or understand a thing to be so and so, τὰ φύματα τεχνικώτατον ὑπειληφέναι (i.e. εἶναι) δεῖ δύνασθαι διαλύειν [[ 5th c.BC: Hippocrates Medicus “περὶ ἰητροῦ” 10 ] Refs 5th c.BC+]; τὸ χαλεπὸν κακὸν (i.e. εἶναι) ὑ. [[ 5th-6th c.BC: Plato Philosophus “Protagoras” 341b; ὑ. τὸν Ἔρωτα ἕν τι τῶν ὄντων [prev. author] “Phdr.” 263d ] Refs 5th c.BC+]; ὑ. τι ὡς ὂν.. [[ [prev. author] “Prm.” 134c ] Refs]; τὸν αἰθέρα τῇδέ πῃ ὑ. conceive of the word αἰθήρ somewhat in this way, [[ [prev. author] “Cra.” 410b; οὕτως ὑ. περί τινος 5th-6th c.BC: Isocrates Orator 3.26, compare 4th c.BC: Demosthenes Orator 18.269: simply with _accusative_, καίπερ ὑπειληφὼς ταῦτα] Refs 5th c.BC+] though I assume this to be so, [[ [prev. author] 19.3, compare 4th c.BC: Aristoteles Philosophus “Metaphysica” 1005b26; τίς σε ἀναγκάσαι δύναται ὑπολαβεῖν τι ὧν οὐ θέλει; 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.6.21 ] Refs 4th c.BC+]; ὃ βούλει, ὑπολάμβανε[[ [prev. work] 1.10.4; ὑ. πλῆθος ὡρισμένον 4th c.BC: Aristoteles Philosophus “Metaphysica” 1073b13 ] Refs 4th c.BC+]; ὑ. ὅτι.. [[ [prev. author] “Pol.” 1301a25 ] Refs]:—passive, τοιοῦτος ὑπολαμβάνομαι [[ 5th-6th c.BC: Isocrates Orator 12.5, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1366a26; ὑ. μειζόνως ἢ κατὰ τὴν ἀξίαν 5th-6th c.BC: Isocrates Orator 11.24, compare 4th c.BC: Demosthenes Orator 23.6; ἡ ὑπειλημμένη ἀρετή [prev. author] 14.1 ] Refs 5th c.BC+]; ὅπως ποθ᾽ ὑπείλημμαι περὶ τούτων ἀρκεῖ μοι I am content with whatever opinion of me has been formed in these matters, [[ [prev. author] 18.269 ] Refs]: with infinitive, τῇ φιλανθρωπίᾳ ἢν ἔχειν ὑπείληψαι παρὰ τοῖς ἀνθρώποις [[ 5th-6th c.BC: Isocrates Orator “Epistulae” 4.9, compare 4th c.BC: Aristoteles Philosophus “Rhetorica” 1383b8 ] Refs 5th c.BC+]; ὑπολαμβάνεται δεδωκέναι is understood to have granted, [[ [prev. author] “SE” 178a20: τὸ ὑποληφθὲν πᾶν,] Refs] ={πᾶσα ὑπόληψις}[[ (11), 4th-3rd c.BC: Menander Comicus 249.7. ] Refs 4th c.BC+]
__III.2 suspect, disbelieve, [[ 5th-6th c.BC: Xenophon Historicus “Agesilaus” 5.6, unless ὅ τι ὑπολαμβάνουσί τινες ταῦτα οὐκ ἀγνοῶ] Refs 5th c.BC+] means 'I know how some people regard it'.
__V ὑ. ἵππον, as a term of horsemanship, hold up the horse, check him in his course, [[ 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 7.15, 9.5. ] Refs 5th c.BC+]
