οἴχομαι,
imperfect ᾠχόμην (in [[ 5th c.BC: Herodotus Historicus οἰχόμην)] Refs 5th c.BC+], the only tenses used by [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+]: future -ήσομαι[[ 5th-6th c.BC: Aristophanes Comicus “Vespae” 51, “fragment” 150, 5th-6th c.BC: Plato Philosophus “Theaetetus” 203d, etc.] Refs 5th c.BC+]: perfect οἴχωκα [[ 5th c.BC: Sophocles Tragicus “Ajax” 896, [prev. author] “fragment” 241 codices (ᾤχωκε 4th-5th c.BC: Aeschylus Tragicus “Persae” 13) ] Refs 5th c.BC+]; perfect participle οἰχωκώς, υῖα, ός [[ 5th c.BC: Herodotus Historicus 9.98, 8.108 ] Refs 5th c.BC+]; also ᾤχηκα (παρ-) [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 10.252 (variant), 1st c.BC: Dionysius Halicarnassensis 11.5, etc.] Refs 8th c.BC+]: pluperfect οἰχώκεε [[ 5th c.BC: Herodotus Historicus 1.189, etc.; ᾠχήκει 2nd c.BC: Polybius Historicus 8.27.9:] Refs 5th c.BC+] —middle, perfect ᾤχημαι, Ionic dialect οἴχημαι [[ 5th c.BC: Herodotus Historicus 4.136 (δι-), 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 14 (παρ-, but in 5th c.BC: Hippocrates Medicus “περὶ τέχνης” 9, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.4.1, παροιχόμενος is now restored):] Refs 5th c.BC+] —active, imperative οἶχε (but perhaps οἴχε (ο) with elision) [[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pyrrhus” 28 ] Refs 1st c.AD+]: present οἰχέομαι, contraction οἰχεῦμαι, uncertain reading in [[“Anthologia Graeca” 7.273 (1st c.AD: Leonidas Alexandrinus Epigrammaticus): ] Refs 1st c.AD+]
__I rarely in a general sense, go or come, without the idea of departure, and without a perfect sense, ἐννῆμαρ μὲν ἀνὰ στρατὸν ᾤχετο κῆλα θεοῖο [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.53, compare 5.495 ] Refs 8th c.BC+]; more frequently go, go away, go off, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.380, 13.38, 23.564, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.104, +others: but usually οἴχεται] Refs 8th c.BC+] in perfect sense, he has gone, departed, and ᾤχετο in pluperfect sense, he had gone, ἤδη.. οἴχεται [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 15.223, compare 14.311; ἐπεὶ οἴχεο νηΐ Πύλονδε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.24, etc.; οἱ πρέσβεις οἱ μετὰ Πλειστίου οἰχόμενοι “IG” 12.57.51; τῶν οἰ. Ἑλλάδ᾽ ἐς αἶαν 4th-5th c.BC: Aeschylus Tragicus “Persae” 1 (_anapaest meter_); τὸν κήρυκα τὸν παρὰ τοὺς βροτοὺς οἰ. 5th-6th c.BC: Aristophanes Comicus “Aves” 1270: frequently c.] Refs 8th c.BC+]participle, εἴ πέρ κεν Ἄρης.. οἴχηται φεύγων shall be fled and gone, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.356 ] Refs 8th c.BC+]; ᾤχετ᾽ ἀποπτάμενος he had taken flight and gone, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.71; ὥς μ᾽ ὄφελ᾽.. οἴχεσθαι προφέρουσα.. θύελλα 6.346, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.64; so οἴχεται πλέων 5th c.BC: Herodotus Historicus 4.145 ] Refs 8th c.BC+]; οἴχεται ἀπολιπών he has gone and left.., [[[prev. work] 155 ] Refs]; so in Attic dialect, οἴχεται θανών (see. infr. II); ἢν δῃώσαντες οἴχωνται Foed. cited in [[ 5th c.BC: Thucydides Historicus 5.47; οἴ. φέρων 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 976, etc.; πρεσβεύων ᾤχετο 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.3; ᾤχετ᾽ εὐθέως ἀπιών 4th c.BC: Demosthenes Orator 18.65, compare 5th-6th c.BC: Plato Philosophus “Symposium” 223b, etc.] Refs 5th c.BC+]: with an adjective, οἴχεται φροῦδος he's clean gone, [[ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 210 ] Refs 5th c.BC+]: rarely in the reverse usage, οἰχόμενοι κόμισαν δέπας [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 23.699, compare 22.223: with _accusative_ _cognate_, οἴχεσθαι ὁδόν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.393.] Refs 8th c.BC+] —The participle οἰχόμενος in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] sometimes means absent, away, Ὀδυσσῆος πόθος αἴνυται οἰχομένοιο [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.144; δὴν οἰ. [prev. work] 376. ] Refs 8th c.BC+]