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κάκιστος , κᾰκίων , v. κακός . κακίω , v. κηκίω . κάκιστος,κᾰκίων, A. v. κακός .κακίω, v. κηκίω .
a wrap-around περιβολ-ή, ἡ, covering, garment, [[ 5th-6th c.BC: Plato Philosophus “Politicus” 280b ] Refs 5th c.BC+]; dress, [[ 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.36 1st c.AD: Josephu
inerudite et ἀν-άγωγος, ον, ill-bred, Timo 51 (superlative), [[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.147f; καύχησις 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.27 1st c.AD: Jos
revelation ἀπο-κάλυψις [κᾰ], εως, ἡ, uncovering, of the head, [[ 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.38J.] Refs 1st c.BC+]; disclosing, of hidden springs, [[ 1st-2nd c.AD: Plutarchus B
to despise κατεμβλέπω, strengthened for ἐμβλέπω, [[ LXX.Exo.3.6 ] LXX]. __II look down upon, despise, with dative, [[ 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.37 1st c.AD: Josephus Histori
pride καύχ-ησις, εως, ἡ, boasting, [[ 4th-3rd c.BC: Epicurus Philosophus “Fragmenta” 93, LXX.1Ch.29.13, +others, 1st c.BC: Philodemus Philosophus “περὶ κακιῶν ί” p.27 1st c.AD: Josephus Historicus, 1
to wrap up συστέλλω, draw together: shorten sail, συστείλας ἄκροισι χρώμενος τοῖς ἱστίοις [[ 5th-6th c.BC: Aristophanes Comicus “Ranae” 999 (Lyric poetry): Comedy texts _metaphorically_, συστείλας γε
meet Related to: ἀπάντ-ησις, εως, ἡ, = {ἀπάντημα}, [[ 5th c.BC: Sophocles Tragicus “Fragmenta” 828, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.10U., 2nd c.BC: Polybius Historicus 5.26.8, 1st c
meeting ἀπάντ-ησις, εως, ἡ, = {ἀπάντημα}, [[ 5th c.BC: Sophocles Tragicus “Fragmenta” 828, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.10U., 2nd c.BC: Polybius Historicus 5.26.8, 1st c.BC: Diod
wickedness, misdeed ἀτοπ-ία, ἡ, being out of the way, hence, __1 absurdity, [[ 5th-6th c.BC: Aristophanes Comicus “Ranae” 1372 ] Refs 5th c.BC+]; of persons, [[ [prev. author] “Ach.” 349] Refs]; sin
to prance γαυρ-ιάω, mostly present Aet. and middle, aorist 1 ἐγαυρίασα [[ LXX.Jdt.9.7 ] LXX]:—bear oneself proudly, prance, properly of horses, γαυριῶντες [[ 1st-2nd c.AD: Plutarchus Biographus et Ph
incense θῡμί-ᾱμα, Ionic dialect θῡμί-ημα, ατος, τό, incense, [[ 5th c.BC: Herodotus Historicus 1.198, 4th c.BC: Amphis Comicus 27, “PTeb.” 112.22 (2nd c.BC), 1st c.BC: Philodemus Philosophus “περὶ κα
to be clean κᾰθαρ-εύω, (καθαρός) A. to be cleanorpure, Pl. Phd. 58b , Lg. 759c , Phld. Lib. p.9O. , Porph. Abst. 4.6 ; ofsiftedgrain, PPetr. 2p.2 (iii B.C.): c. gen.,to be cleanorfree from, φόνου P
be clean κᾰθαρ-εύω, (καθαρός) to be clean or pure, [[ 5th-6th c.BC: Plato Philosophus “Phaedo” 58b, “Lg.” 759c, 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.9O., 3rd c.AD: Porphyrius Tyrius Ph
to seat καθίζω, Ionic dialect κατ-, imperfect κάθιζον [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.426, +others; in Prose ἐκάθιζον 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.
to insult καθυβρίζω, Ionic dialect κατ-, treat despitefully, insult, with accusative, [[ 5th c.BC: Sophocles Tragicus “Electra” 522; σῶμ᾽ ἐμόν 5th c.BC: Euripides Tragicus “Electra” 698, compare “PHa
evil κᾰκία, ἡ, (κακός) badness in quality, opposed to ἀρετή (excellence), [[ 6th c.BC: Theognis Elegiacus 322, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 512 (Lyric poetry), 5th-6th c.BC: Plato
badness κᾰκία,ἡ, (κακός) A. badnessin quality, opp.ἀρετή(excellence), Thgn. 322 , S. OT 512 (lyr.), Pl. Smp. 181e , R. 348c , etc.;κακίᾳ ἡνιόχωνby theirincapacity, Id. Phdr. 248b : pl.,κακίαι defects
bad κᾰκός,ή,όν, A. bad: I. of persons, 1. of appearance,ugly, εἶδος μὲν ἔην κακός Il. 10.316 , cf. Paus. 8.49.3 . 2. of birth,ill-born, mean, γένος ἐστὲ διοτρεφέων βασιλήων . . , ἐπεὶ οὔ κε κακο
to yield καρπόω, bear fruit or bear as fruit, metaphorically, ὕβρις γὰρ ἐξανθοῦσ᾽ ἐκάρπωσε στάχυν ἄτης [[ 4th-5th c.BC: Aeschylus Tragicus “Persae” 821 ] Refs 4th c.BC+]:—passive, τὰ πλεῖστα τῶν ῥιζο
to keep straight κατορθ-όω, set upright, erect, δέμας [[ 5th c.BC: Euripides Tragicus “Hippolytus” 1445, “Andr.” 1080 ] Refs 5th c.BC+]; set straight a fractured or dislocated bone, [[ 5th c.BC: Hipp
accomplishments κατόρθ-ωμα, ατος, τό, success, opposed to εὐτύχημα, [[ 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1199a13, compare 2nd c.BC: Polybius Historicus 1.19.12, 1st c.BC-1st c.AD: Str
to boast καυχ-άομαι, Doric dialect καυχέομαι [[ 3rd c.BC: Theocritus Poeta Bucolicus 5.77 ] Refs 3rd c.BC+]; 2nd pers. singular καυχᾶσαι in late Gr., as [[ NT.Rom.2.17, 23, etc.] NT]: future -ήσομαι
to strike a head κεφαλαι-όω, bring under heads, sum up, [[ 5th c.BC: Thucydides Historicus 3.67, +others] Refs 5th c.BC+]:—middle, [[ 4th c.BC: Aristoteles Philosophus “Magna Moralia” 1207b22 ] Refs