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dirge, lament θρῆνος,ὁ, (θρέομαι) A. dirge, lament, Il. 24.721 , Sapph. 136 , Pi. I. 8(7).64 , Hdt. 2.79 , 85 , etc.;θ. οὑμός forme, A. Pr. 390 ; εἰπεῖν . . θ. θέλω ἐμὸν τὸν αὐτῆς Id. Ag. 1322 . 2
lamentation θρῆνος, ὁ, (θρέομαι) dirge, lament, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 24.721, 7th-6th c.BC: Sappho Lyrica 136, 5th c.BC: Pindarus Lyricus “I.” 8(7).64, 5th c.BC: Herodotus Histor
seat, chair θρόνος,ὁ, A. seat, chair, Od. 1.145 , Ath. 5.192e , PMasp. 6 ii 63 (vi A.D.), etc. 2. throne, chair of state, θ. βασιλήϊος Hdt. 1.14 , cf. X. HG 1.5.3 , etc.; Ζηνὸς ἐπὶ θρόνον Theoc.
throne θρόνος, ὁ, seat, chair, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.145, 2nd c.AD: Athenaeus Epigrammaticus 5.192e, “PMasp.” 6 ii 63 (6th c.AD), etc. ] Refs 8th c.BC+] __2 throne, chair o
break in pieces, break small θρύπτω,aor. 1 ἔθρυψα(ἐν-) Hp. Mul. 1.75 :— Pass. and Med. ,fut. A. θρυφθήσομαι Arr. An. 4.19.2 ; θρύψομαι Ar. (v. infr. 11.2c ), Luc. Symp. 4 :aor. 1 ἐθρύφθην Aris
to break θρύπτω, aorist 1 ἔθρυψα (ἐν-) [[ 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.75 ] Refs 5th c.BC+]:—passive and middle, future θρυφθήσομαι [[ 2nd c.AD: Arrianus Historicus “Anabasis” 4.19.2;
wrath θῡμός, ὁ, soul, spirit, as the principle of life, feeling and thought, especially of strong feeling and passion (rightly derived from θύω (B) by [[ 5th-6th c.BC: Plato Philosophus “Cratylus” 41
soul, spirit θῡμός,ὁ, A. soul, spirit, asthe principle of life, feeling and thought, esp.of strong feeling and passion(rightly derived fromθύω(B) by Pl. Cra. 419e ἀπὸ τῆς θύσεως καὶ ζέσεως τῆς ψυχῆς
to the door θύρ-αζε [ῠ],Adv., forθύρασδε, A. to the door, and so,out of doors, ἐκ δὲ θ. ἔδραμον Il. 18.29 , cf. 416 , Od. 15.62 ;δόμων ἐξῆγε θ.ib. 465 . 2. generally,out, Il. 5.694 , Od. 15.451 ,
corslet θώραξ,ᾱκος, Ep. and Ion. θώρηξ,ηκος, Aeol. θόρραξ Alc. 15 (codd. Ath. ),ὁ:— A. corslet, θ. χάλκεος Il. 23.560 ; παναίολος 11.374 ; πολυδαίδαλος 4.136 , cf. 11.19 , etc.; δεκάμνουν θώ
breastplate θώραξ, ᾱκος, Epic dialect and Ionic dialect θώρηξ, ηκος, Aeolic dialect θόρραξ [[ 7th-6th c.BC: Alcaeus Lyricus 15 (codices 2nd c.AD: Athenaeus Epigrammaticus)] Refs 7th c.BC+], ὁ:— corsl
j ἰάομαι, imper.ἰῶ(v. infr.), Ion. inf. A. ἰᾶσθαι Hp. Loc.Hom. 24 (ἰῆσθαι v.l. in Id. Morb.Sacr. 13 ), Cypr. ἰ j ᾶσθαι Inscr.Cypr. 135.3H. :fut. ἰάσομαι E. HF 1107 , Aeschin. 3.69 ; Ion. an
to heal ἰάομαι, imperative ἰῶ (see. below), Ionic dialect infinitive ἰᾶσθαι [[ 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 24 (ἰῆσθαι variant in [prev. author] “Morb.Sacr.” 13), 5th
form ἰδέα [ῐ], Ion. ἰδέη,ἡ, (ἰδεῖν) A. form, ἰδέᾳ καλός Pi. O. 10(11).103 , cf. Theoc. 29.6 ; τὴν ἰ. πάνυ καλός Pl. Prt. 315e ; τὴν ἰ. μοχθηρός And. 1.100 , cf. Ar. Av. 1000 ; ἰδέην ὁρέων Hdt
appearance ἰδέα [ῐ], Ionic dialect ἰδέη, ἡ, (ἰδεῖν) form, ἰδέᾳ καλός [[ 5th c.BC: Pindarus Lyricus “O.” 10(11).103, compare 3rd c.BC: Theocritus Poeta Bucolicus 29.6; τὴν ἰ. πάνυ καλός 5th-6th c.BC:
to be alone ἰδῐ-άζω, (ἴδιος) A. to be alone, Hdn. 4.12.7 , 7.6.7 , D.C. 66.9 ; ἰδιάζουσαι Herod. 6 tit.;δωμάτιον ἰδιάζον secluded, Hld. 7.12 ;ἰ. πρός τινα to be alonewith . . , ib. 25 ;ἰ. θεῷ to be
consecrate, dedicate ἱερ-όω, Dor. ἱᾰρ-, (ἱερός) A. consecrate, dedicate, Pl. Lg. 771b ; [ τὰν γᾶν] ἃν Ἀμφικτίονες ἱάρωσαν IG 22.1126.16 (Amphict.);ϳιαρόντο( = ἱερούντων ) Ἀπόλλονος Ἐχέτο ἄγαλμα B
make straight, straighten ἰθύν-ω, Ion. impf. A. ἰθύνεσκον Q.S. 1.273 , al., Hymn.Is. 153 :aor. 1 ἴθυνα Od. 23.197 :— Med. (v. infr. 2 ),aor. 1 inf. ἰθύνασθαι Q.S. 14.500 :— Pass. ,aor. 1 ἰ
Ιι , ἰῶτα , τό , indecl. , tenth (later ninth) letter of the Gr. alphabet: as numeral ί = 10 , but ἱΝΥΜ̓ = 10 , 000 . The ι 'subscript' of modern texts was said προσγράφεσθαι , cf. D.T. 639.14 , A.D.
sufficing, becoming, befitting ἱκᾰν-ός[ῐ],ή,όν,(ἱκνέομαι) A. sufficing, becoming, befitting; proseAdj., used two or three times by Trag. (v. infr.): I. of persons,sufficient, competent to doa thing,
sufficient ἱκᾰν-ός [ῐ], ή, όν, (ἱκνέομαι) sufficing, becoming, befitting; prose adjective, used two or three times by Trag. (see. below): __I of persons, sufficient, competent to do a thing, with in
of ἱκετ-ήριος, poet.ἱκτήριος,α,ον, asAdj.in the latter form only, A. oforfit for suppliants,ἱ. θησαυρός, of hair offered to a god, S. Aj. 1175 ; κλάδοι Id. OT 3 ;ἱκτήριοι,=ἱκέται, ib. 327 ;φωτῶν ἱκ
supplication ἱκετ-ήριος, poetry ἱκτήριος, α, ον, as adjective in the latter form only, of or fit for suppliants, ἱ. θησαυρός, of hair offered to a god, [[ 5th c.BC: Sophocles Tragicus “Ajax” 1175; κλ
appease ἱλᾰ́σ-κομαι,fut. ἱλάσομαι [ᾰ] Pl. Phd. 95a , Ep. ἱλάσσομαιOrac. ap. Paus. 8.42.6 , also A. ἱλάξομαι A.R. 2.808 :aor. 1 ἱλᾰσάμην, Ep. part. ἱλασσάμενοι Il. 1.100 , Ep. subj. 2 sg. ἱλ