that of which one is thought worthy, an honour, ἀξί-ωμα,ατος,τό, A. that of which one is thought worthy, an honour, γάμων . . ἀξίωμ' ἐδέξατο E. Ion 62 ;οἳ τὰς πόλεις ἔχουσι κἀξιώματαib. 605 ; κοιν
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that of which one is thought worthy, an honour, ἀξί-ωμα,ατος,τό, A. that of which one is thought worthy, an honour, γάμων . . ἀξίωμ' ἐδέξατο E. Ion 62 ;οἳ τὰς πόλεις ἔχουσι κἀξιώματαib. 605 ; κοιν
a petition ἀξί-ωμα, ατος, τό, that of which one is thought worthy, an honour, γάμων.. ἀξίωμ᾽ ἐδέξατο[[ 5th c.BC: Euripides Tragicus “Ion” 62] Refs 5th c.BC+]; οἳ τὰς πόλεις ἔχουσι κἀξιώματα[[[prev. w
once, once only, once for all, ἅπαξ [ᾰπ],Adv. A. once, once only, once for all,first in Od. , ὅτε τ' ἄλλοι ἅ. θνῄσκους' ἄνθρωποι 12.22 ;ἅ. . . ἀπὸ θυμὸν ὀλέσσαιib. 350 ; ἀπαλλάχθηθ' ἅ. E. Cyc. 600
once ἅπαξ [ᾰπ], adverb once, once only, once for all, first in [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey”, ὅτε τ᾽ ἄλλοι ἅ. θνῄσκουσ᾽ ἄνθρωποι 12.22] Refs 8th c.BC+]; ἅ... ἀπὸ θυμὸν ὀλέσσαι[[ [prev
form from a model, represent, express, copy, ἀπεικ-άζω,fut. A. -άσομαι X. Mem. 3.11.1 , -άσω Plu. 2.1135a :— Pass. ,aor. ἀπεικάσθην E. El. 979 , Pl. Cra. 419d :fut. -ασθήσομαι Them. Or. 2.3
uncircumscribed, ἀπερί-ληπτος,ον, A. uncircumscribed, ἐξουσία ἀ. absolutepower, Plu. Pomp. 25 ;indeterminate, Theol.Ar. 58 ;not to be embracedorcomprehended, λόγῳ Ph. 2.24 ; ἐπιστήμῃ Iamb. VP 29
broken off, abrupt, sheer, precipitous, ἀπο-ρρώξ,ῶγος,ὁ,ἡ, (ἀπορρήγνυμι) A. broken off, abrupt, sheer, precipitous, ἀκταί Od. 13.98 ; πέτρα X. An. 6.4.3 , cf. Arist. HA 611a21 , Call. Lav.Pall.
accept, ἀποδέχομαι, Ion. ἀποδεσμ-δέκομαι,fut. -δέξομαι:aor. -εδεξάμην:pf. -δέδεγμαι(for possible pass. usages of this tense A. v. ἀποδείκνυμι A. 11.3 ): —accept, καὶ οὐκ ἀπεδέξατ' ἄποινα Il. 1.9
to receive ἀποδέχομαι, Ionic dialect ἀποδέκομαι, future -δέξομαι: aorist -εδεξάμην: perfect -δέδεγμαι (for possible passive usages of this tense see at {ἀποδείκνυμι} [[ 4th-5th c.BC: Aeschylus Tragic
obtain a portion of ἀπολαγχάνω, A. obtain a portion ofa thingby lot, λαγχάνειν ἄπο μοῖραν ἐσθλῶν B. 4.20 ; τῶν κτημάτων τὸ μέρος ἀ. Hdt. 4.114 , cf. 115 ; τὴν Ταναγρικὴν μοῖραν Id. 5.57 ; τῆς
best ἄριστος[ᾰ],η,ον,(with Art. Ep. A. ὤριστος Il. 11.288 , Att. ἅριστος)bestin its kind, and so in all sorts of relations, serving as Sup. of ἀγαθός: I. of persons, 1. bestin birth and rank,n
to act improperly ἀσχημ-ονέω, behave unseemly, disgrace oneself, [[ 5th c.BC: Euripides Tragicus “Hecuba” 407, 5th c.BC: Cratinus Comicus 151, 5th-6th c.BC: Plato Philosophus “Respublica” 506d, etc.:
one who calls things by their right names, down-right, blunt, αὐθ-έκαστος,ον, A. one who calls things by their right names, down-right, blunt, Arist. EN 1127a23 , cf. Cleanth.Stoic. 1.127 ; οὔκ ἐστ'
sufficient in oneself, self-supporting, independent αὐτάρκ-ης,ες, (ἀρκέω) A. sufficient in oneself, self-supporting, independentof others, ἀνθρώπου σῶμα ἓν οὐδὲν αὔ. ἐστιν Hdt. 1.32 ; αὐ. εἰς πάντα
self-sufficient αὐτάρκ-ης, ες, (ἀρκέω) sufficient in oneself, self-supporting, independent of others, ἀνθρώπου σῶμα ἓν οὐδὲν αὔ. ἐστιν[[ 5th c.BC: Herodotus Historicus 1.32; αὐ. εἰς πάντα 5th-6th c.B
it/s/he αὐτός (Cretan dialect ἀϝτός [[ “GDI” 4976, +others), αὐτή, αὐτό] Refs] (also αὐτόν[[ “Leg.Gort.” 3.4, +others)] Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun,
take away from ἀφαιρ-έω, Ion. ἀπαιρέω,fut. -ήσω:pf. ἀφῄρηκα, Ion. ἀπαραίρηκα:aor. ἀφεῖλον,laterinf. A. ἀφέλαι GDI 4940.35 (Cret.); ἀφῄρησα Gal. 11.121 :—take away from:—Constr.: mostlyἀ. τί τ
to remove ἀφαιρ-έω, Ionic dialect ἀπαιρέω, future -ήσω: perfect ἀφῄρηκα, Ionic dialect ἀπαραίρηκα: aorist ἀφεῖλον, later infinitive ἀφέλαι[[ “GDI” 4940.35 (Cretan dialect); ἀφῄρησα 2nd c.AD: Galenus
βάλλω , fut. βᾰλῶ (in Att. Prose only in compds.), Ion. βαλέω Il. 8.403 , βαλλήσω Ar. V. 222 , 1491 : aor. 2 ἔβᾰλον, Ion. προ-βάλεσκε Od. 5.331 ; later aor. 1 ἔβαλα LXX 3 Ki. 6.1 ( 5.18 ); Ep. and Ion
to throw: throw βάλλω, future βᾰλῶ (in Attic dialect Prose only in compounds), Ionic dialect βαλέω [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 8.403, βαλλήσω 5th-6th c.BC: Aristophanes Comicus “Vespae
to throw: put βάλλω, future βᾰλῶ (in Attic dialect Prose only in compounds), Ionic dialect βαλέω [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 8.403, βαλλήσω 5th-6th c.BC: Aristophanes Comicus “Vespae”
to throw: sow βάλλω, future βᾰλῶ (in Attic dialect Prose only in compounds), Ionic dialect βαλέω [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 8.403, βαλλήσω 5th-6th c.BC: Aristophanes Comicus “Vespae”
to throw: pour βάλλω, future βᾰλῶ (in Attic dialect Prose only in compounds), Ionic dialect βαλέω [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 8.403, βαλλήσω 5th-6th c.BC: Aristophanes Comicus “Vespae”
to throw: hit βάλλω, future βᾰλῶ (in Attic dialect Prose only in compounds), Ionic dialect βαλέω [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 8.403, βαλλήσω 5th-6th c.BC: Aristophanes Comicus “Vespae”