authority ἐξουσ-ία, ἡ, (ἔξεστι) power, authority to do a thing, with infinitive, χαίρειν καὶ νοσεῖν ἐ. πάρεστι [[ 5th c.BC: Sophocles Tragicus “Fragmenta” 88.11 codices; αὐτῷ ἐ. ἦν σαφῶς εἰδέναι 5th
- Type
- lexicon entry
- Language
- greek
Free Resources
Search the Free Resources catalog.
authority ἐξουσ-ία, ἡ, (ἔξεστι) power, authority to do a thing, with infinitive, χαίρειν καὶ νοσεῖν ἐ. πάρεστι [[ 5th c.BC: Sophocles Tragicus “Fragmenta” 88.11 codices; αὐτῷ ἐ. ἦν σαφῶς εἰδέναι 5th
bring on, ἐπάγω [ᾰ], A. bring on, οἷον ἐπ' ἦμαρ ἄγῃσι πατήρ Od. 18.137 ; ἐ. πῆμά τινι Hes. Op. 242 ; νύκτ' Id. Th. 176 ;ἐλεύθερον ἦμαρBacisap. Hdt. 8.77 ; ἄτην ἐπ' ἄτῃ A. Ch. 404 (lyr.), cf.
to bring upon ἐπάγω [ᾰ], bring on, οἷον ἐπ᾽ ἦμαρ ἄγῃσι πατήρ [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.137; ἐ. πῆμά τινι 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 242; νύκτ᾽ [prev. author]
above, on the upper side ἐπάνω [ᾰ],Adv., (ἄνω) A. above, on the upper sideorpart, Ar. Lys. 773 , Pl. R. 514b , etc.; with Art.,ὁ ἐ. πύργοςtheuppertower, Hdt. 3.54 , etc. 2. as Prep., c. gen., Id. 1
above ἐπάνω [ᾰ], adverb, (ἄνω) above, on the upper side or part, [[ 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 773, 5th-6th c.BC: Plato Philosophus “Respublica” 514b, etc.] Refs 5th c.BC+]; with
thereupon, thereafter, then, ἔπειτα, Ion. and Dor. ἔπειτε(ν) (q.v.),Adv., (ἐπί, εἶτα): I. of mere Sequence, without any notion of cause,thereupon, thereafter, then,freq. from Hom. downwds., as Il. 1
then ἔπειτα, Ionic dialect and Doric dialect ἔπειτε(ν) (which see), adverb, (ἐπί, εἶτα): __I of mere Sequence, without any notion of cause, thereupon, thereafter, then, frequently from [[ Hom. downw
being upon ἐπί, Thess. (beforeτ) A. ἐτ IG 9(2).517.14 (iii B. C.), Prep. with gen., dat., and acc., to denote thebeing uponorsupported upon a surfaceorpoint. A. WITH GEN.: I. of Place, 1. with
upon/to/against ἐπί, Thess. (before τ) [[ ἐτ “IG” 9(2).517.14 (3rd c.BC), _preposition_ with _genitive_, _dative_, and _accusative_ ] Refs 3rd c.BC+], to denote the being upon or supported upon a sur
to sojourn ἐπιδημ-έω, to be at home, live at home, opposed to ἀποδημέω, [[ 5th c.BC: Thucydides Historicus 1.136, 5th-6th c.BC: Plato Philosophus “Tht.” 173e, etc.; παρόντες καὶ ἐπιδημοῦντες 5th c.BC
curved ἐπικάμπ-ιος,ον, A. = ἐπικαμπής ,curved,τοῖχοι, τείχη, Ph. Bel. 80.11 , 82.3 ;ἐ. τάξιςan order of battle in which one or both wingsformed an anglewith the centre, being either thrown forwards
containing a whole + a fraction ἐπιμόρῐ-ος,ον, (μόριον) A. containing a whole + a fraction with 1 for its numerator( 1 + 1 /x),superparticular, ἐ. [ἀριθμοί] Arist. Pr. 921b5 ; λόγοι Ph. 2.183 (
fence, enclosure ἕρκος,εος,τό, A. fence, enclosure( πᾶν ὅσον ἂν ἕνεκα κωλύσεως εἴργῃ τι περιέχον Pl. Sph. 220b ) round gardens and vineyards, Od. 7.113 , Il. 5.90 , 18.564 ; esp. round the court-ya
fair weather εὐδία, Ionic dialect -ιη, ἡ, fair weather, εὐδία ἐκ χειμῶνος [[ 5th c.BC: Pindarus Lyricus “I.” 7(6).38, compare 5th c.BC: Antipho Orator 2.2.1, 5th c.BC: Hippocrates Medicus “Insomn.” 8
pious, religious εὐσεβ-ής,ές(dat. pl. - A. σεβέοις IG 5(1).1390.5 (Andania)), (σέβω)pious, religious, opp.δυσσεβής(q.v.), Thgn. 1141 , Hdt. 2.141 , Pi. O. 3.41 ; τρόπος Ar. Ra. 457 (lyr.): not c
pious εὐσεβ-ής, ές (dative plural - σεβέοις [[ “IG” 5(1).1390.5 (from Andania))] Refs], (σέβω) pious, religious, opposed to δυσσεβής (which see), [[ 6th c.BC: Theognis Elegiacus 1141, 5th c.BC: Herod
piously Included with: εὐσεβ-ής, ές (dative plural - σεβέοις [[ “IG” 5(1).1390.5 (from Andania))] Refs], (σέβω) pious, religious, opposed to δυσσεβής (which see), [[ 6th c.BC: Theognis Elegiacus 1141
stability, tranquillity εὐστάθ-εια [ᾰ](alsoεὐσταθ-ία IPE 12.91.11 (Olbia,ii/iii A.D.), poet.εὐσταθ-ίη AP 12.199 ( Strat. )),ἡ, A. stability, tranquillity, coupled withεὐνομία, Ph. 1.248 ;κατὰ τὰς π
to have/be ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses a
yoke/scales ζῠγόν, τό, also ζυγός, ὁ, (in various senses), [[ “hymnus ad Cererem” 217, 5th-6th c.BC: Plato Philosophus “Timaeus” 63b, 3rd c.BC: Theocritus Poeta Bucolicus 30.29, LXX.Gen.27.40, +other
enjoyment, pleasure ἡδονή, Dor. ἁδονά(or in Trag. chorusἡδονά S. OT 1339 ),ἡ, (ἥδομαι) A. enjoyment, pleasure, first in Simon. 71 , S.l.c., Hdt. 1.24 , al.; prop. of sensual pleasures,αἱ τοῦ σώματο
pleasure ἡδονή, Doric dialect ἁδονά (or in Trag. chorus ἡδονά [[ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1339)] Refs 5th c.BC+], ἡ, (ἥδομαι) enjoyment, pleasure, first in [[ 4th-5th c.BC: Sim
ēs- ἧμαι, A. ἧσαι, ἧσται E. Alc. (v. infr.) (butκάθ-ηται, v. κάθημαι ) , ἧσθον h.Ap. 456 , ἥμεθα, ἧστε, ἧνται Call. Fr. 122 , Ep. εἵᾰται Il. 10.100 , ἕᾰται 3.134 ( κατέαται Hdt. 1.199 )
seeing, looking at θέᾱ, Ion. θέη,ἡ, (θεάομαι) A. seeing, looking at,θέης ἄξιος, = ἀξιοθέητος , Hdt. 1.25 , cf. X. HG 6.2.34 ;θέαν λαβεῖνto take or geta view, S. Ph. 536 , 656 ;ἐς θέαν [τινὸς] ἔρχεσ