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a meteorite μετέωρος, ον, Epic dialect μετήορος (which see), (ἀείρω) raised from off the ground, τάφον ἑωυτῇ κατεσκευάσατο μ. [[ 5th c.BC: Herodotus Historicus 1.187; σκέλεα δὲ.. κατακρέμαται μ. [pre
grazed by sheep μηλό-βοτος,ον, A. grazed by sheep, epith. of pastoral districts, Pi. P. 12.2 , B. 5.66 , A. Supp. 548 (lyr.);χώραν μ. ἀνιέναιturn a districtinto a sheep-walk, i.e. lay it waste, Isoc.
at least not, R. μήτοιorμή τοι, stronger form ofμή, with imper. andsubj., A. μή τοι δοκεῖτε A. Pr. 436 , cf. S. OC 1407 , 1439 , Ant. 544 , etc.; in an oath, c.inf., A. Eu. 765 : in Pl.folld. byγε
small, little μικρόςandσμῑκρός,ά,όν, Dor. , Ion. μικκός(q.v.):σμικρόςis corroborated by metre in Il. 17.757 , Hes. Op. 361 , and might be restored in Il. 5.801 , Od. 3.296 (μικρόςcodd.); it is prob.
innermost part, nook, corner μῠχός,ὁ, heterocl. pl. A. μυχά Call. Del. 142 , D.P. 117 , 128 , etc.:—innermost part, nook, corner, μυχῷ δόμου ὑψηλοῖο Il. 22.440 ; μ. σπείους γλαφυροῖο Od. 5.226
deal out, distribute, νωμ-άω, Iterat.impf. A. νώμασκε Mosch. 4.108 :— Med. , v.infr. : (νέμωA.I.I) :—deal out, distribute,esp. food and drink at festivals, Il. 1.471 , Od. 3.340 , etc. ;ν. φιάλαισ
to be of one mind, agree, ὁμογνωμ-ονέω, A. to be of one mind, agree, Th. 2.97 , X. HG 6.3.5 , Mitteis Chr. 28.8 (iii B. C.); ἑαυτῷ Arist. EN 1166a13 ; ὁ. τινί X. Cyr. 2.2.24 ;ὁ. τινί τι agree w
like, resembling, ὅμοιοςor (as in Hom. , Ion. , and old Att. )ὁμοῖος,α,ον(cf.ἐρῆμος, ἑτοῖμος) : later Ep. alsoὁμοίιος(B, q.v.) ; Aeol. ὔμοιος Theoc. 29.20 (Adv. A. -ως IG 12(2).69a6 ) ; Arc. ὑμ
like ὅμοιος or (as in [[ 8th c.BC: Homerus Epicus, _Ionic dialect_, and old _Attic dialect_)] Refs 8th c.BC+] ὁμοῖος, α, ον (compare ἐρῆμος, ἑτοῖμος): later Epic dialect also ὁμοίιος (B, which see);
similarly Included with: ὅμοιος or (as in [[ 8th c.BC: Homerus Epicus, _Ionic dialect_, and old _Attic dialect_)] Refs 8th c.BC+] ὁμοῖος, α, ον (compare ἐρῆμος, ἑτοῖμος): later Epic dialect also ὁμοί
instrument, implement, tool, for making ὄργανον,τό, (ἔργον, ἔρδω) A. instrument, implement, tool, for makingordoinga thing, S. Tr. 905 , cf.ἀθηρόβρωτος; λογχοποιῶν ὄργανα E. Ba. 1208 , cf. Ion 1030
an instrument ὄργανον, τό, (ἔργον, ἔρδω) instrument, implement, tool, for making or doing a thing, [[ 5th c.BC: Sophocles Tragicus “Trachiniae” 905, compare ἀθηρόβρωτος] Refs 5th c.BC+]; λογχοποιῶν ὄ
as great as, how great ὅσος, Ep. ὅσσος,η,ον, both forms in Hom. and Hes. ;ὅσσοςalso in A. Pers. 864 (lyr.); and in many dialects, e. g. Lesb., Alc. Oxy. 1788 Fr. 15 ii 18 (ὄσσος), Arg., IG 4.748.5 (
just as/how much ὅσος, Epic dialect ὅσσος, η, ον, both forms in [[ 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus ] Refs 8th c.BC+]; ὅσσος also in [[ 4th-5th c.BC: Aeschylus Tragicus “Per
fact οὐ, the negative of A. factandstatement, asμήofwillandthought;οὐdenies,μήrejects;οὐis absolute,μήrelative;οὐobjective,μήsubjective. —The same differences hold for all compds. ofοὐandμή, and some
no οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of
not! Included with: οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for
anything used for holding ὀχεύς,έως, Ep. ῆος,ὁ, (ἔχω) A. anything used for holdingorfastening: 1. bandorstrap for fastening the helmetunder the chin, Il. 3.372 . 2. pl.,fasteningsorclasps of the b
cooked ὄψον,τό, A. cookedor otherwiseprepared food, a made dish, eaten with bread and wine, ἐν δὲ . . σῖτον καὶ οἶνον ἔθηκεν, ὄψα τε Od. 3.480 ; ἐν δέ οἱ ἀσκὸν ἔθηκε . . οἴνοιο . . , ἐν δὲ καὶ ᾖα κ
belonging to Paeon παιών-ιος,α,ον, A. belonging to Paeonormedicine, healing,χείρ, χεῖρες, A. Supp. 1066 (lyr.), S. Ph. 1345 , Ar. Ach. 1223 ; φάρμακα A. Ag. 848 ; εὐχαί Id. Fr. 144 : in later Pro
handing down, bequeathing, transmission παρά-δοσις,εως,ἡ, A. handing down, bequeathing, transmission, τοῦ σκήπτρου Th. 1.9 ;handing over, transfer, ἡ π. τῶν χρημάτων Arist. Pol. 1309a10 , cf. Pl.
follow παρᾰκολουθ-έω, A. followorattend closely, dog one's steps,τινι Ar. Ec. 725 ; τὸ παρακολουθοῦν εἴδωλον ἑκάστῳ Pl. Sph. 266c , cf. D. 21.14 , 69 , Philem. 124 ; οὓς σὺ ζῶντας μέν, ὦ κίναδος,
to follow παρᾰκολουθ-έω, follow or attend closely, dog one's steps, τινι [[ 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 725; τὸ παρακολουθοῦν εἴδωλον ἑκάστῳ 5th-6th c.BC: Plato Philosophus “So
stay beside παραμένω, poet.παρμένω Pi. P. 8.40 , S. Ichn. 169 (trim.): — A. stay besideornear, stand by, οὐδέ τις αὐτῷ Ἀργείων παρέμεινε Il. 11.402 , cf. 15.400 ; παράμεινον τὸν βίον ἡμῖν Ar. Pax