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g[uglide]iē-, g[uglide]iō- ζῶ( contr. fr.ζώω:ζάωonly in Gramm., EM 410.38 ),ζῇς( Choerob. in Theod. 2.28 ),ζῇ, ζῆτε(butζῆς, ζῆacc. to Anon. ap. EM 410.48 , Sophronius ap. Choerob. in Theod. 2.416 ); i
one's own, pertaining to oneself ἴδιος[ῐδ],α,ον , Att. alsoος,ον Pl. Prt. 349b , Arist. HA 532b32 (v. sub fin.): I. one's own, pertaining to oneself: hence, 1. private, personal(opp.κοινός): twice
one's own/private ἴδιος [ῐδ], α, ον, Attic dialect also ος, ον [[ 5th-6th c.BC: Plato Philosophus “Protagoras” 349b, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 532b32 (see. entry near the
indeed, of a truth μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correla
like, resembling, ὅμοιοςor (as in Hom. , Ion. , and old Att. )ὁμοῖος,α,ον(cf.ἐρῆμος, ἑτοῖμος) : later Ep. alsoὁμοίιος(B, q.v.) ; Aeol. ὔμοιος Theoc. 29.20 (Adv. A. -ως IG 12(2).69a6 ) ; Arc. ὑμ
grain σῖτος,ὁ, heterocl. pl.σῖτα,τά , Xenoph. 2.8 , Hdt. 4.128 , 5.34 (neut. sg.σῖτονonly Delph. 3(5).3 ii 19 (iv B.C.)):— A. grain, comprehending both wheat (πυρός) and barley (κριθή) , ἐν [ἰθάκῃ]
grain σῖτος, ὁ, irregular plural σῖτα, τά, [[ 6th c.BC: Xenophanes Poeta Philosophus 2.8, 5th c.BC: Herodotus Historicus 4.128, 5.34 (_neuter_ _sing._ σῖτον only “Delph.” 3(5).3 ii 19 (4th c.BC))] Re
l), Alc. τίθημι [τῐ],2 sg. A. τιθεῖς Pi. P. 8.11 , S. Ph. 992 cod. B (τιθείςLA rec.), E. Cyc. 545 codd. Lp(-θείςP, τίθης l), Alc. 890 codd. pler., corrupted to τιθείς Pl. R. 376e Stob. , Arr.
to place τίθημι [τῐ], 2nd pers. singular τιθεῖς [[ 5th c.BC: Pindarus Lyricus “P.” 8.11, 5th c.BC: Sophocles Tragicus “Philoctetes” 992 codex B (τιθείς LA recentia), 5th c.BC: Euripides Tragicus “Cyc
to be minded, φρον-έω, Ep. subj. A. φρονέῃσι Od. 7.75 : Ep. impf. φρόνεον Il. 17.286 , φρονέεσκον A.R. 4.1164 :fut. -ήσω Ar. Ec. 630 (anap.), etc.:aor. ἐφρόνησα Hdt. 1.60 , A. Eu. 115
to reason φρον-έω, Epic dialect subjunctive φρονέῃσι [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.75 ] Refs 8th c.BC+]: Epic dialect imperfect φρόνεον [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 17
space χώρα, Ion. χώρη,ἡ, A. = χῶρος ,spaceorroom in which a thing is,defined aspartly occupied space,distd. fr.κενόνandτόπος, Zeno Stoic. 1.26 (cf. 2.163 ), S.E. P. 3.124 ; ποταγορεύοντι τὰν ὕλαν
country χώρα, Ionic dialect χώρη, ἡ, ={χῶρος}, space or room in which a thing is, defined as partly occupied space, distinguished from κενόν and τόπος, [[ 4th-3rd c.BC: Zeno Citieus Stoicus 1.26 (com
ἄγω [ᾰ] , impf. ἦγον , Ep. and Ion. ἄγεσκον Hdt. 1.148 , A.R. 1.849 : fut. ἄξω Il. 1.139 , etc.: thematic aor. imper. ἄξετε Il. 3.105 , inf. ἀξέμεναι, -έμεν , Il. 23.50 , 111 : aor. 2 ἤγαγον Il. 6.291
y ἄλλος,η , ο, Cypr. αἶλος Inscr.Cypr. 135 H. (Idalion): (fromἀλ A. y ος, cf. Lat.alius):—another, i. e.one besideswhat has been mentioned, eitherAdj.or Pron.: whenAdj., itsSubst.is either in the s
it/s/he αὐτός (Cretan dialect ἀϝτός [[ “GDI” 4976, +others), αὐτή, αὐτό] Refs] (also αὐτόν[[ “Leg.Gort.” 3.4, +others)] Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun,
through; διά, poet.διαί( Aeol. ζά, q.v.), Prep. governing gen. and acc.— Rad. sense, A. through;never anastroph. [Prop.δῐᾰ: but Hom. usesῑat the beginning of a line, Il. 3.357 , 4.135 , al.: alsoᾱ,
life ζῶ (contraction from ζώω: ζάω only in Grammars, [[ “Etymologicum Magnum” 410.38), ζῇς (4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.28), ζῇ, ζῆτε (but ζῆς, ζῆ _accusat
set down καθίστημι, A. in causal sense:— Act. , inpres.,impf.,fut.,andpf. καθέστᾰκα Hyp. Eux. 28 , LXX Je. 1.10 , D.H. Dem. 54 , D.S. 32.11 , etc.; once καθέστηκα PHib. 1.82i14 (iii B. C.):plpf.
beautiful καλός,ή,όν, Aeol. κάλος(v. infr.),α,ον, Boeot. καλϝός Schwyzer 538 (vi B. C.):— A. beautiful, of outward form, freq. of persons, κάλλιστος ἀνὴρ ὑπὸ Ἴλιον ἦλθεν Il. 2.673 : in Hom. usu
separate, put asunder, distinguish κρίνω [ῑ], Ep. 3 sg.ind.κρίνησι(δια-)f.l. in Theoc. 25.46 :fut. κρῐνῶ, Ep. , Ion. κρῐνέω(δια-) Il. 2.387 :aor. A. ἔκρῑνα Od. 18.264 , etc.:pf. κέκρῐκα Pl. L
to judge κρίνω [ῑ], Epic dialect 3rd.person etc for 1st.person, 2nd.person singular indicative κρίνησι (δια-) falsa lectio in [[ 3rd c.BC: Theocritus Poeta Bucolicus 25.46 ] Refs 3rd c.BC+]: future κ
more Included with: μάλα [μᾰλᾰ; but [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] sometimes uses the ultima long before λ, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.214, 4.379 ] Refs 8th c.BC+]; b
on the other hand μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correla