be lesser ἡσσ-άομαι, Attic dialect ἡττ-, [[ 5th c.BC: Sophocles Tragicus “Fragmenta” 936, 5th c.BC: Thucydides Historicus 3.57 ] Refs 5th c.BC+]: future ἡσσηθήσομαι [[ 5th c.BC: Euripides Tragicus “H
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be lesser ἡσσ-άομαι, Attic dialect ἡττ-, [[ 5th c.BC: Sophocles Tragicus “Fragmenta” 936, 5th c.BC: Thucydides Historicus 3.57 ] Refs 5th c.BC+]: future ἡσσηθήσομαι [[ 5th c.BC: Euripides Tragicus “H
sound ἦχος,ὁ, later form ofἠχή, Arist. Aud. 804a30 , Theoc. 27.57 , Ep.Hebr. 12.19 , Ael. Tact. 35.3 , etc.;τεττίγων λιγὺν ἦ. Call. Aet.Oxy. 2079.29 (ἧχονPap.); A. παγᾶς Mosch. Fr. 1.12 ; αὐλοῦ I
sound ἦχος, ὁ, later form of ἠχή, [[ 4th c.BC: Aristoteles Philosophus “de Audibilibus” 804a30, 3rd c.BC: Theocritus Poeta Bucolicus 27.57, NT.Heb.12.19, 2nd-3rd c.AD: Aelianus “Tactica - Griechische
come often θᾰμ-ίζω, (θαμά) A. come often, πἀρος γε μὲν οὔ τι θαμίζεις Il. 18.386 , al.;ἅμα νηὶ̈ πολυκληῗδι θαμίζων plying, Od. 8.161 ; θ. εἰς τούσδε τοὺς τόπους Pl. Hp.Ma. 281b ; ἐφ' ἡμᾶς X. Cyr
to marvel θαυμάζω [in LXX for נָשָׂא, etc. ;] to marvel, wonder, wonder at: absol., Mat.8:10, 27 9:33 15:31 21:20 22:22 27:14, Mrk.5:20 15:5, Luk.1:21 (R, txt.; ICC, in l, but see infr.), Luk.1:63 8
to will/desire θέλω (the strengthened form ἐθέλω is found in Hom., and is the more frequently in Attic; see Rutherford, NPhr., 415f.), [in LXX for חפץ ,אבה; with neg., מאן pi., etc. ;] to will, be w
God, the Deity θεός,ὁ, Boeot. θιός, Lacon. σιός(v. infr.), Cypr. , Cret.θιός Inscr.Cypr. 135.27 H., Leg.Gort. 1.1 , Dor. alsoθεύς Call. Cer. 58 ; acc.θεῦν v.l.ib. 130 ; voc. (only late)θεός, also
God θεός, ὁ, Boeotian dialect θιός, Laconian dialect σιός (see. below), [[ 5th c.AD: Cypria ] Refs 5th c.AD+], Cretan dialect θιός [[ “Inscription Cyprian dialect” 135.27 H., “Leg.Gort.” 1.1] Refs],
do summer-work, mow, reap θερίζω, Boeot. inf. A. θερίδδειν Ar. Ach. 947 (lyr.):fut. Att. -ιῶ Arist. HA 601b17 :aor. ἐθέρισα S. Aj. 239 (anap.), syncop. ἔθρισα A. Ag. 536 (cf.ἀποθρίζω); p
to reap θερίζω, Boeotian dialect infinitive θερίδδειν [[ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 947 (Lyric poetry)] Refs 5th c.BC+]: future Attic dialect -ιῶ[[ 4th c.BC: Aristoteles Philoso
noise θόρῠβ-ος,ὁ, A. noise, esp.the confused noise of a crowded assembly, uproar, clamour, Pi. O. 10(11).72 , Th. 8.92 , etc.;θόρυβος βοῆςa confused clamour, S. Ph. 1263 ; θ. στρατιωτῶν Ar. Ach. 546
commotion θόρῠβ-ος, ὁ, noise, especially the confused noise of a crowded assembly, uproar, clamour, [[ 5th c.BC: Pindarus Lyricus “O.” 10(11).72, 5th c.BC: Thucydides Historicus 8.92, etc.] Refs 5th
bold θρᾰσύς, εῖα, ύ, feminine θρασέα, for the sake of meter, [[ 4th-3rd c.BC: Philemo Comicus 20 (assuming variant)] Refs 4th c.BC+]:— bold, chiefly of persons, [[ 8th c.BC: Ilias Homerus Epicus “Ill
bold θρᾰσύς,εῖα,ύ, fem.θρασέα, metri gr., Philem. 20 (s.v.l.):— A. bold, chiefly of persons, Il. 8.89 , etc.; also θ. πόλεμος 6.254 , 10.28 , Od. 4.146 ; θρασειάων ἀπὸ χειρῶν 5.434 , Il. 17.662 ,
triumph θρῐαμβ-εύω,pf. A. τεθριάμβευκα Id. Ant. 34 : (θρίαμβος):—triumph, Plb. 6.53.7 , Posidon. 1 J. , Plu. Pomp. 45 , etc.;ἀπό τινος triumph over, Id. Rom. 25 , App. Gall. 1 ; κατὰ τῆς πατρίδος
to triumph θρῐαμβ-εύω, perfect τεθριάμβευκα [[ [prev. author = 1st-2nd c.AD: Plutarchus Biographus et Philosophus] “Ant.” 34 ] Refs 1st c.AD+]: (θρίαμβος):—triumph, [[ 2nd c.BC: Polybius Historicus 6
wrath θῡμός, ὁ, soul, spirit, as the principle of life, feeling and thought, especially of strong feeling and passion (rightly derived from θύω (B) by [[ 5th-6th c.BC: Plato Philosophus “Cratylus” 41
soul, spirit θῡμός,ὁ, A. soul, spirit, asthe principle of life, feeling and thought, esp.of strong feeling and passion(rightly derived fromθύω(B) by Pl. Cra. 419e ἀπὸ τῆς θύσεως καὶ ζέσεως τῆς ψυχῆς
doorway θύρ-ωμα[ῠ],ατος,τό , A. doorway(including posts, sill, and lintel), IG 12.372.78 , 11(2).287 A 77 (Delos,iii B.C.), Thphr. HP 3.14.1 , Callix. 2 , Hsch. s.v. θύρετρα; τὸ μέγα θ . OGI 193.10
a doorway θύρ-ωμα [ῠ], ατος, τό, doorway (including posts, sill, and lintel), [[ “IG” 12.372.78, 11(2).287 A 77 (Delos, 3rd c.BC), 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 3.14.1,
arm with a θωρήσσω, Ep. aor. θώρηξα,subj. θωρήξομεν(for-ωμεν) Il. 2.72 :— A. arm with a θώραξ: generally,arm, θωρῆξαί ἑ κέλευε . . Ἀχαιούς Il. 2.11 ; Μυρμιδόνας . . θώρηξεν Ἀχιλλεύς 16.155 :—mor
form ἰδέα [ῐ], Ion. ἰδέη,ἡ, (ἰδεῖν) A. form, ἰδέᾳ καλός Pi. O. 10(11).103 , cf. Theoc. 29.6 ; τὴν ἰ. πάνυ καλός Pl. Prt. 315e ; τὴν ἰ. μοχθηρός And. 1.100 , cf. Ar. Av. 1000 ; ἰδέην ὁρέων Hdt
appearance ἰδέα [ῐ], Ionic dialect ἰδέη, ἡ, (ἰδεῖν) form, ἰδέᾳ καλός [[ 5th c.BC: Pindarus Lyricus “O.” 10(11).103, compare 3rd c.BC: Theocritus Poeta Bucolicus 29.6; τὴν ἰ. πάνυ καλός 5th-6th c.BC:
sacred month ἱερο-μηϝία,ἡ, (μήν) A. sacred month, during which the great festivals were held and hostilities suspended,ἱ. Νεμεάς, of the Nemean games, Pi. N. 3.2 ; ἱ. ἁ Πυθιάς IG 22.1126.44 (Amphic