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thrice as much as τριπλᾰσῐ-ος, α, ον, thrice as many, thrice as much, thrice as great as, with genitive, ὄρνις τ. Κλεωνύμου [[ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 88, etc.; τριπλασίᾳ τῆς
providing for aliment, τροφ-ῖτις συγγραφή,contract A. providing for aliment, PTeb. 51.8 , 776.8 (bothii B. C.), PMich.Teb. 121vi6 , al.(i A. D.);γυνὴ τ.either awet-nurse(so POxy. 37.9 (i A. D.)), o
cheese τῡρός, ὁ, cheese, ἐπὶ δ᾽ αἴγειον κνῆ τυρόν [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 11.639; οὐκ ἐπιδευὴς τυροῦ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.88; τ. ἐξ Ἀχαΐης 7th-6th c.BC(?):
to love ἀγαπάω, -ῶ, [in LXX chiefly for אהב ;] to love, to feel and exhibit esteem and goodwill to a person, to prize and delight in a thing. __1. Of human affection, to men: τ. πλησίον, Mat.5:43;
to praise αἰνέω, -ῶ (αἶνος), poët., Ion. and late prose (MM, VGT, see word) for cl. ἐπαινέω, [in LXX chiefly for הלל, ידה ;] to praise: with accusative, τ. θεόν, Luk.2:13,20 19:37 24:53, Act.2:47 3:
to hear ἀκούω, [in LXX chiefly for שׁמע ] to hear, listen, attend, perceive by hearing, comprehend by hearing. __1. Intrans.: Mrk.4:3 7:37, Jas.2:5, Rev.2:7, al.; τ. ὠσίν, Mat.13:15 (LXX); with cog
ἀμφι-κύβωται πρόχοι: ἢ ἀπὸ <τῆς> τοῦ ὅλου περιφερείας ἢ ἀπὸ τῆς τῶν ὤτων, Hsch. :—also ἀμφί-κ[τ]υπος , ον , EM 543.7 : ἀμφι-κύβωται πρόχοι: ἢ ἀπὸ <τῆς> τοῦ ὅλου περιφερείας ἢ ἀπὸ τῆς τῶν ὤτων, Hsch.
ἄν (B), [ᾱ] , Att. , = ἐάν, ἤν , Th. 4.46 codd., al.; freq. in Pl. , ἂν σωφρονῇ Phd. 61b ; ἂν θεὸς θέλῃ ib. 80d , cf. D. 4.50 ; ἄν τ' . . ἄν τε Arist. Ath. 48.4 : not common in earlier Att. Inscrr., I
to lead ἀν-άγω [in LXX chiefly for עָלָה hi. ;] to lead or bring up: before είς, with accusative loc., Mat.4:1, Luk.2:22 4:5 (WH om. είς, κ.τ.λ.), Act.9:39 16:34; of raising the dead (cl.), ἐκ νεκρῶ
ἀντιπέρ-ᾱν , Ion. ἀντιπέρ-ην , Adv. = ἀντιπέρᾱς , v.l. in X. HG 6.2.9 , cf. A.R. 2.177 ,al.; also κατ' ἀντιπέραν, c. gen., Plb. 9.41.11 . Adj. , Ἀσίδα τ' ἀντιπέρην τε Asia and the opposite coast, Mosc
keep off ἀπερύκω [ῡ],impf. A. ἀπήρυκον Plb. 16.1.3 :aor. ἀπήρυξα X. An. 5.8.25 , Isyll. 74 (tm.), Maiist. 45 (tm.):—keep offoraway, εἰ γὰρ Ἀθήνη . . βελέων ἀπερύκοι ἐρωήν Il. 17.562 ; σύας τ
to put aside ἀπο-τίθημι [in LXX chiefly for נוּחַ hi. ;] to put off or aside; in NT always mid., __(a) to put of from oneself as a garment: τ. ἱμάτια, Act.7:58; metaphorically, in ethical sense, to
ἀποψάω , fut. -ήσω : impf. 3 sg. ἀπέψη E. IT 311 (Elmsl.: ἀπέψα codd., cf. Hsch. ): aor. ἀπέψησα Dsc. 1.68.8 , Luc. Gall. 6 . c. acc. rei, wipe off, ἀφρόν τ' ἀπέψη E.l.c.; δάκρυ AP 5.65 ( Rufin. ), cf
scribe γραμματεύς, -έως (accusative pl., -εῖς, see Bl., §8, 2), ὁ (γράμμα), [in LXX always for שׁטר in Hex., elsewhere chiefly for ספר ;] __1. a secretary; γ. τ. πόλεως, a state-clerk: Act.19:35. _
to pass δια-γίνομαι (Ion. and late Gk. for διαγίγν-), [in LXX, 2Ma.11:26 * ;] __1. to go through, to pass, e.g. τ. νύκτα; absol., to live. __2. Of time, to intervene, elapse: ptcp., with ἡμερῶν τιν
Ἑλλάς , άδος , ἡ , Hellas , said to have been originally the name of the region round Dodona, Arist. Mete. 352a34 , Sch. Il. 21.194 . a city of Thessaly, founded by Hellen, οἵ τ' εἶχον Φθίην ἠδ' Ἑλλάδ
the day after tomorrow ἔνος(B),η,ον, found only in oblique cases of fem., gen.ἔνης, Ep. ἔνηφι,dat.ἔνῃ,acc.ἔνην,in the sense ofεἰς τρίτην, A. the day after tomorrow: ἔς τ' αὔριον ἔς τε ἔνηφιν Hes.
to lift up ἐπ-αίρω [in LXX for נָשָׂא, רוּם, etc. ;] to lift up, raise: τ. ἀρτέμονα, Act.27:40; χεῖρας, Luk.24:50, 1Ti.2:8; κεφαλάς, Luk.21:28; ὀφθαλμούς, Mat.17:8, Luk.6:20 16:23 18:13, Jhn.4:35 6:
with εὔειρος,ον, (εἶρος, ἔριον) A. withorof good wool, fleecy, Hp. Mul. 2.187 ( Sup. ), AP 7.657 ( Leon. ):— Att. εὔερος(cf. Phryn. 122 ) S. Tr. 675 (Lob. forεὐείρῳ);εὔερόν τ' ἄγραν(Schneidew. forε
to praise/bless εὐλογέω, -ῶ [in LXX chiefly for בָּרַךְ pi. ;] __1. to speak well of, praise (cl.; LXX Deu.8:10, al.): τ. θεόν, Luk.1:64 2:28 24:51, 53 (αἰνοῦντες, T, WH, mg.), Jas.3:9; absol., to g
to lose ζημόω, -ῶ (ζημία), [in LXX chiefly for עָנַשׁ ;] to damage. Pass., to suffer loss, forfeit, lose: absol., 1Co.3:15; before ἐν, 2Co.7:9; with accusative of thing(s) (see B1., § 34, 6), τ. ψυχ
leaven ζύμη, -ης, ἡ [in LXX for חָמֵץ, Exo.12:16 13:3 23:18 34:25, Deu.16:3; שְׂאֹר, Exo.12:16, 19 13:7, Lev.2:11, Deu.16:4 * ;] leaven: Mat.13:33, Luk.13:21; τ. ἄρτου, Mat.16:12. Metaphorical, of a
to reap θερίζω (θέρος), [in LXX chiefly for קָצַר ;] to reap: Mat.6:26, Luk.12:24, Jas.5:4; figuratively, Mat.25:24, 26, Luk.19:21-22, Jhn.4:36-38, 2Co.9:6, Gal.6:7, 9, Rev.14:15; with accusative, τ
strength ἰσχύς, -ύος, ἡ [in LXX chiefly for כֹּחַ, also for חַיִל, עַז, גְּבוּרָה, etc. ;] strength, might, power, force, ability: Rev.5:12 7:12; ἰ. κ. δύναμις, 2Pe.2:11; τ. κράτος τῆς ἰ. (Isa.40:26