wonderful, marvellous θαυμ-αστός, Ion. θωμ-,ή,όν, A. wonderful, marvellous, first in neut. asAdv., θαυμαστὸν γανόωντα h.Cer. 10 ;ἔργα μεγάλα καὶ θ. Hdt. 1 Prooem.; θ. καρπός Id. 9.122 ;θ. λόχος
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wonderful, marvellous θαυμ-αστός, Ion. θωμ-,ή,όν, A. wonderful, marvellous, first in neut. asAdv., θαυμαστὸν γανόωντα h.Cer. 10 ;ἔργα μεγάλα καὶ θ. Hdt. 1 Prooem.; θ. καρπός Id. 9.122 ;θ. λόχος
marvellous θαυμ-αστός, Ionic dialect θωμ-, ή, όν, wonderful, marvellous, first in neuter as adverb, θαυμαστὸν γανόωντα [[ “hymnus ad Cererem” 10 ] Refs]; ἔργα μεγάλα καὶ θ. [[ 5th c.BC: Herodotus His
wonderfully Included with: θαυμ-αστός, Ionic dialect θωμ-, ή, όν, wonderful, marvellous, first in neuter as adverb, θαυμαστὸν γανόωντα [[ “hymnus ad Cererem” 10 ] Refs]; ἔργα μεγάλα καὶ θ. [[ 5th c.B
godlike θεο-ειδής,ές, A. godlike, in Hom. of form, Πρίαμος Il. 24.217 , al.;Ἀλέξανδρος, Τηλέμαχος, 3.16 , Od. 14.173 , al.; Οὐρανίη Hes. Th. 350 ; θ. πρόσωπον Pl. Phdr. 251a ; οἱ ποιηταὶ τοὺς κ
God, the Deity θεός,ὁ, Boeot. θιός, Lacon. σιός(v. infr.), Cypr. , Cret.θιός Inscr.Cypr. 135.27 H., Leg.Gort. 1.1 , Dor. alsoθεύς Call. Cer. 58 ; acc.θεῦν v.l.ib. 130 ; voc. (only late)θεός, also
hot θερμός,ή,όν(but A. θερμὸς ἀϋτμή h.Merc. 110 , Hes. Th. 696 ): (θέρω):—hot, θ. λοετρά Il. 14.6 , cf. Od. 8.249 ; θ. λουτρά Pi. O. 12.19 , S. Tr. 634 (lyr.), Pl. Lg. 761c , etc.; δάκρυα Od.
hot θερμός, ή, όν (but θερμὸς ἀϋτμή [[ “hymnus ad Mercurium” 110, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 696)] Refs 8th c.BC+]: (θέρω):— hot, θ. λοετρά [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 1
spoken by God, decreed θέσφᾰτ-ος,ον, (θεός, φημί) A. spoken by God, decreed, μόρος A. Ag. 1321 ; ἥκει θ. βίου τελευτή S. OC 1472 : mostly in phraseθέσφατόν ἐστι, it isordained, ὣς γὰρ θ. ἐστι Il
wild animal θηρίον, τό (in form diminutive of θήρ), wild animal, especially of such as are hunted, μάλα γὰρ μέγα θηρίον ἦεν, of a stag, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.171, 180 (neve
to die/be dead θνῄσκω (with ι [[ “IG” 2.2477.7, 10,2494, Ἀρχ.Ἐφ.1910.73] Refs]; θνείσκ- [[ “IG” 2.4040b; [ἀποθν]ήισκειν 5th-6th c.BC: Plato Philosophus “Phdr.” in “PPetr.” 1p.18 (3rd c.BC), but θνήσκ
make turbid θολ-όω, A. make turbid, prop. of water,θ. ἅπαντα, of the cuttle-fish, Antiph. 26.2 ; of fishermen, Arist. Fr. 311 :— Pass. , τεθολωμένα ὕδατα Hp. Aër. 7 ; τεθ. ἀήρ Philyll. 20 . 2.
bold θρᾰσύς, εῖα, ύ, feminine θρασέα, for the sake of meter, [[ 4th-3rd c.BC: Philemo Comicus 20 (assuming variant)] Refs 4th c.BC+]:— bold, chiefly of persons, [[ 8th c.BC: Ilias Homerus Epicus “Ill
bold θρᾰσύς,εῖα,ύ, fem.θρασέα, metri gr., Philem. 20 (s.v.l.):— A. bold, chiefly of persons, Il. 8.89 , etc.; also θ. πόλεμος 6.254 , 10.28 , Od. 4.146 ; θρασειάων ἀπὸ χειρῶν 5.434 , Il. 17.662 ,
perform religious observances θρησκ-εύω, A. perform religious observances, Hdt. 2.64 , Sammelb. 991 (iii A.D.). II. c. acc.,worship, θεούς D.H. 2.23 , IG 5(2).268.42 (Mantinea), Porph. Abst. 4.9
be a devotee θρησκ-εύω, perform religious observances, [[ 5th c.BC: Herodotus Historicus 2.64, “Sammelb.” 991 (3rd c.AD). ] Refs 5th c.BC+] __II with accusative, worship, θεούς [[ 1st c.BC: Dionysiu
able to break θρυπτικός,ή,όν, A. able to breakorcrush, λίθων Dsc. 1.121 , cf. Gal. 8.409 . II. Pass. ,easily broken: metaph.,delicate, effeminate, X. Cyr. 8.8.15 ( Comp. ), Mem. 1.2.5 ;σώματαcj.
burn so as to produce smoke θῡμι-άω, Ion. aor. A. ἐθυμίησα Hippon. 92 , Hdt. 6.97 :— Med. , Ion. fut. -ήσομαι Hp. Mul. 2.126 :aor. ἐθυμιησάμηνib. 146 , Nat.Mul. 7 (but -ασάμην Morb. 2.27 ):
wrath θῡμός, ὁ, soul, spirit, as the principle of life, feeling and thought, especially of strong feeling and passion (rightly derived from θύω (B) by [[ 5th-6th c.BC: Plato Philosophus “Cratylus” 41
soul, spirit θῡμός,ὁ, A. soul, spirit, asthe principle of life, feeling and thought, esp.of strong feeling and passion(rightly derived fromθύω(B) by Pl. Cra. 419e ἀπὸ τῆς θύσεως καὶ ζέσεως τῆς ψυχῆς
θύω (A), impf. ἔθυον , Ep. θῦον Od. 15.222 , Ion. θύεσκον Hippon. 37 : fut. θύσω [ῡ ] E. El. 1141 , Pl. Lg. 909d , Henioch. 5.10 , Dor. θυσῶ Theoc. 2.33 ; 3 pl. θυσέοντι IG 12(3).452 ( Thera ): aor. ἔ
to sacrifice θύω, __Aimperfect ἔθυον, Epic dialect θῦον [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.222 ] Refs 8th c.BC+], Ionic dialect θύεσκον [[ 6th c.BC: Hipponax Iambographus 37: ] Refs 6th
j ἰάομαι, imper.ἰῶ(v. infr.), Ion. inf. A. ἰᾶσθαι Hp. Loc.Hom. 24 (ἰῆσθαι v.l. in Id. Morb.Sacr. 13 ), Cypr. ἰ j ᾶσθαι Inscr.Cypr. 135.3H. :fut. ἰάσομαι E. HF 1107 , Aeschin. 3.69 ; Ion. an
to heal ἰάομαι, imperative ἰῶ (see. below), Ionic dialect infinitive ἰᾶσθαι [[ 5th c.BC: Hippocrates Medicus “περὶ τόπων τῶν κατὰ ἄνθρωπον” 24 (ἰῆσθαι variant in [prev. author] “Morb.Sacr.” 13), 5th
lo! behold! ἰδοῦ(ἴδουHdn.Gr. ap. Choerob. in Theod. 2.140 ),aor.2imper. Med. ofὁράω; but, II. ἰδού(on the accentv.Hdn.Gr. 1.417 , al.), asAdv.,lo! behold!(even with words of hearing, ἰδοὺ δοῦπον αὖ κ