Results are being ranked across the section.
Free Resources
Search the Free Resources catalog.
if any Related to: εἰ, Attic dialect-Ionic dialect and [[ 4th c.AD(?): Arcadius Grammaticus (for εἰκ, see below 11 ad [near the start]), = _Doric dialect_ and _Aeolic dialect_ αἰ, αἰκ (which see), 5t
if somehow Included with: εἰ, Attic dialect-Ionic dialect and [[ 4th c.AD(?): Arcadius Grammaticus (for εἰκ, see below 11 ad [near the start]), = _Doric dialect_ and _Aeolic dialect_ αἰ, αἰκ (which s
Ἥφαιστος ( Aeol. and Dor. Ἄφ- ( Ἅφ- ) Sapph. 66 , Pi. O. 7.35 , etc.), ὁ , Hephaestus , Il. 18.391 , etc.; ἔργον Ἡφαίστοιο , of a bowl, Od. 4.617 ; κνημῖδας ὀρειχάλκοιο . . Ἡφαίστου κλυτὰ δῶρα Hes. Sc
deadly θᾰνάσῐμος [νᾰ], ον, (θάνατος) deadly, fatal, [[ 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.1, 5th-6th c.BC: Plato Philosophus “Respublica” 610e, etc.; τύχαι 4th-5th c.BC: Aeschylus Tragicus “
deadly, fatal θᾰνάσῐμος[νᾰ],ον,(θάνατος) A. deadly, fatal, Hp. Aph. 2.1 , Pl. R. 610e , etc.; τύχαι A. Ag. 1276 ; πέσημα S. Aj. 1033 ; χείρωμα Id. OT 560 ; πέπλος Id. Tr. 758 ; φάρμακα E. Io
gaze at, behold θεάομαι, Ep. and Ion. θηέομαι(v. infr.), Dor. θᾱέομαι,Θάομαι(qq. v.), imper. A. θεῶ Ar. Ach. 262 ; opt.θηοῖο(for Att. θεῷο) Il. 24.418 ;part. θηεύμενος Hdt. 7.146 : Ion. imp
to look at θεάομαι, Epic dialect and Ionic dialect θηέομαι (see. below), Doric dialect θᾱέομαι, Θάομαι (which see), imperative θεῶ [[ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 262 ] Refs 5th c
fumigate with brimstone θειόω, Ep. θεειόω, (θεῖονA) A. fumigate with brimstone, ὄφρα θεειώσω μέγαρον Od. 22.482 ;θειώσας τὰς ἀλλοτρίας ἐπινοίας, metaph., from the clothes-cleaner, who used sulphur
nice, refined, gentlemanly κομψ-ός,ή,όν, A. nice, refined, gentlemanly,ἐσμὲν ἅπαντα κομψοὶ ἄνδρεςwe are perfectgentlemen, Eup. 159 , cf. Ar. V. 1317 ; κ. ἐν συνουσίᾳ Id. Nu. 649 ;τὸ θῆλυ τοὺς πόδας
temple, side of the forehead κόρσ-η,ἡ, Att. κόρρη, Dor. κόρρα Theoc. 14.34 , Aeol. κόρσα Alc. 34.5 :— A. temple, side of the forehead(in this sense not in pl., for wh.κρόταφοιis used, but cf. Ru
dog κύων [ῠ], ὁ and ἡ, both in [[ 8th c.BC: Homerus Epicus, the _masculine_ more frequently, _genitive_ κῠνός, _dative_ κῠνί, _accusative_ κύνα] Refs 8th c.BC+], vocative κύον [[ 8th c.BC: Ilias Home
wish, desire λῶ, Dor. Verb, A. = θέλω :1 sg. indic., λῶ τι μυσίξαι νέον Ar. Lys. 981 ;2 sg.,αἰ λῇς, = εἰ θέλεις , Epich. 170.7 , 172.4 , Ar. Ach. 766 , cf. 776 ; ὅ τι τὺ λῇς Epich. 171.10 ; ὅ τ
magadis μᾰ́γᾰδ-ις,ἡ, gen. A. μαγάδιδος Ath. 14.634c ; nom. pl. μαγάδιδες S. Fr. 238 (anap.) codd. Ath. , Phillis ap. Ath. 14.636b ; also, dat.μαγάδῑprob. in X. An. 7.3.32 , Anaxandr. 35 ; acc. μ
bath-tub μάκρα,ἡ, later form ofμάκτρα(q. v.), A. bath-tub, Eup. [Junior] 136 (v.l.), PCair.Zen. 14 (b). 10 (iii B.C.), Plb. 30.29.3 , IG 5(1).1390.107 (Andania,i B. C.), Ariston ap. Phld. Vit. p.29
μέλλω , impf. ἔμελλον and ἤμελλον (v. infr.), Ep. μέλλον Il. 17.278 , Od. 1.232 , 9.378 , B. 12.164 ; Ep. , Ion. μέλλεσκον Theoc. 25.240 , Mosch. 2.109 : fut. μελλήσω D. 6.15 , Ev.Matt. 24.6 : aor. ἐμ
to ensue μέλλω, imperfect ἔμελλον and ἤμελλον (see. below), Epic dialect μέλλον [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 17.278, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.232, 9.378, 5th c.BC: B
indeed, of a truth μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correla
on the other hand μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correla
rather Included with: μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is cor
yet Included with: μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correl
however Included with: μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is co
mā´ μή, Eleanμά [ᾱ] SIG 9.5 (Olympia,vi B.C.). (Cf. Skt. A. mā´, Arm.mi[from I.- E. mē´], negative used in prohibitions):—not, the negative of thewillandthought, asοὐoffactandstatement;μήrejects,οὐ
receptacle, box μώϊον,τό, Egyptian word for a A. receptacle, boxorjar, PHib. 1.49.8 , PPetr. 3p.186 (iii B. C.); χαλκωμάτων PSI 4.428.78 (iii B. C.); prob. also a measure of capacity, ἀχύρου μώϊα
jar μώϊον, τό, Egyptian word for a receptacle, box or jar, [[ PHib. 1.49.8, “PPetr.” 3p.186 (3rd c.BC)] Refs 3rd c.BC+]; χαλκωμάτων [[ “PSI” 4.428.78 (3rd c.BC)] Refs 3rd c.BC+]; probably also a meas