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well-wheeled εὔτροχος, Ep. and Lyr.ἐύ̈τρ-,ον, poet. metapl. acc. A. ἐύ̈τροχα An. Ox. 1.271 : (τροχός):—well-wheeled, ἐύ̈τροχον ἅρμα καὶ ἵππους Il. 8.438 , Hes. Sc. 463 ;ἄμαξαν ἐύ̈. Od. 6.72 , Il
to be prosperous, fortunate εὐτυχ-έω,impf. ηὐτύχουνorεὐτ- S. Fr. 107.10 , etc.:fut.-ήσω E. Or. 1212 :aor. 1 ηὐτύχησαorεὐτ- ib. 542 , etc.:pf. ηὐτύχηκαorεὐτ- Pl. Lg. 811c , etc.:3 pl. plpf. A. ηὐτυχ
well-watered, abounding in water εὔυδρ-ος,ον, (ὕδωρ) A. well-watered, abounding in water, ἄστυ Simon. 96 ; ἀκτά Pi. P. 1.79 ; Μαραθών Call. Hec. 1.1.8 ; νάπη Nic. Al. 622 ;γῆ ποιώδης καὶ εὔ.
use of words of good omen εὐφημ-ία,ἡ, A. use of words of good omen, opp.δυσφημία: I. abstinence from inauspicious language, religious silence,εὐφημίαν ἴσχε, = εὐφήμει , S. Tr. 178 ; εὐ. ἐσχηκέναι π
uttering sounds of good omen εὔφημ-ος, Dor. εὔφᾱμος,ον, (φήμη) A. uttering sounds of good omen, ἀετός Arist. HA 618b31 : usu. in derived senses, I. abstaining from inauspicious words, i.e.religio
good report εὐφημ-ία, ἡ, use of words of good omen, opposed to δυσφημία: __I abstinence from inauspicious language, religious silence, εὐφημίαν ἴσχε, ={εὐφήμει}, [[ 5th c.BC: Sophocles Tragicus “Tra
commendable εὔφημ-ος, Doric dialect εὔφᾱμος, ον, (φήμη) uttering sounds of good omen, ἀετός [[ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 618b31: usually in derived senses, ] Refs 4th c.B
cheer, gladden εὐφραίνω, Ep. ἐϋφρ-,fut. Att. A. εὐφρᾰνῶ A. Ch. 742 , etc., Ion. and Ep. εὐφρανέω Il. 5.688 , ἐϋφρανέω 7.297 :aor. 1 εὔφρᾱναorηὔφρ- Simon. 155.12 , Pi. I. 7(6).3 , E. Or. 217
to celebrate εὐφραίνω [in LXX chiefly for שָׂמַח, qal, pi. ;] to cheer, gladden: with accusative of person(s), opposite to λυπεῖν, 2Co.2:2. Pass., to be happy, rejoice, make merry: Luk.15:32, Act.2:
to celebrate εὐφραίνω, Epic dialect ἐϋφρ-, future Attic dialect εὐφρᾰνῶ [[ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 742, etc.] Refs 4th c.BC+], Ionic dialect and Epic dialect εὐφρανέω [[ 8th c.BC
easy to keep εὐφύλακτος[ῠ],ον , A. easy to keeporguard, A. Supp. 998 ;εὐ. ἡ καρδία well-guarded, Arist. PA 670a26 ;εὐφυλακτότερον τὸ ὕδωρ τοῦ ἀέρος more easily confined, Id. Sens. 438a15 , cf. PA 656
to thank εὐχαριστέω, -ῶ [in LXX: Jdth.8:25 Wis.18:2, 2Ma.1:11 2Mac 10:7 A 2Ma.12:31 R, 3Ma.7:16 * ;] to be thankful, give thanks (chiefly in late writers and Inscr.; cf. Milligan, Th., 5; Ellic. on
tolerance of εὐχέρ-εια,ἡ, A. tolerance oforindifference toevil, μὴ ἡμῖν πολλὴν εὐχέρειαν ἐντίκτωσι τοῖς νέοις πονηρίας Pl. R. 392a ;licentiousness, A. Eu. 494 (lyr.);ἡ τῆς πράξεως εὐ. Aeschin. 1.12
tolerant of εὐχερ-ής,ές, A. tolerant oforindifferent to evil, unpleasantnessorinaccuracy, not squeamish, ἡ ὗς -έστατον πρὸς πᾶσαν τροφὴν ζῴων ἐστίν Arist. HA 595a18 ; οὐδενὸς γὰρ πώποτε ἀπέβαλεν ὀσ
easily managed εὐχερ-ής, ές, tolerant of or indifferent to evil, unpleasantness or inaccuracy, not squeamish, ἡ ὗς -έστατον πρὸς πᾶσαν τροφὴν ζῴων ἐστίν [[ 4th c.BC: Aristoteles Philosophus “Historia
easily Included with: εὐχερ-ής, ές, tolerant of or indifferent to evil, unpleasantness or inaccuracy, not squeamish, ἡ ὗς -έστατον πρὸς πᾶσαν τροφὴν ζῴων ἐστίν [[ 4th c.BC: Aristoteles Philosophus “H
prayer εὐχή,ἡ, (εὔχομαι) A. prayerorvow, once in Hom. (cf.εὖχος, εὐχωλή) , ἐπὴν εὐχῇσι λίσῃ Od. 10.526 , cf. Hes. Th. 419 , Thgn. 341 , Hdt. 1.31 , etc.; θεὸς εὔφρων εἴη . . εὐχαῖς Pi. O. 4.15 ;
a vow/prayer εὐχή, ἡ, (εὔχομαι) prayer or vow, once in [[ 8th c.BC: Homerus Epicus (compare εὖχος, εὐχωλή), ἐπὴν εὐχῇσι λίσῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.526, compare 8th-7th c.BC: H
a match for, equal to, rivalling ἐφάμιλλος[ᾰ],ον,(ἅμιλλα) A. a match for, equal to, rivalling, ἐ. γίγνεσθαί τινι X. Mem. 3.3.12 , Isoc. 1.12 codd.; ἀρχὴ ἐ. ταῖς μεγίσταις Plb. 32.8.3 ;τὸ ἐ.equali
bind on ἐφάπτ-ω, Ion. ἐπάπτω, A. bind onorto,πότμον ἐφάψαις ὀρφανόν having fixedit as his doom, Pi. O. 9.60 ;τί δ' . . ἐγὼ λύους' ἂν ἢ 'φάπτουσα προσθείμην πλέον; what should I gain by undoing orby
to attach to ἐφάπτ-ω, Ionic dialect ἐπάπτω, bind on or to, πότμον ἐφάψαις ὀρφανόν having fixed it as his doom, [[ 5th c.BC: Pindarus Lyricus “O.” 9.60 ] Refs 5th c.BC+]; τί δ᾽.. ἐγὼ λύουσ᾽ ἂν ἢ 'φάπτ
send to ἐφίημι, Ion. ἐπ-, Dor. 3 sg. A. ἐφίητι Pi. I. 2.9 , Ion. 3 pl. ἐπιεῖσι Hdt. 4.30 :fut. ἐφήσω Od. 13.376 :aor. 1ind.ἐφῆκα, Ep. ἐφέηκα 9.38 , lon. ἐπῆκα Hdt. 5.63 ; in other mo
drawing on, enticing ἐφολκ-ός,όν, A. drawing on, enticing, ἐφολκὰ λέγειν Th. 4.108 : c. gen., παιδὸς ἐφολκόν Call. Fr. 291 ; ἐ. εἰς παρρησίαν Ael. VH 8.12 ; ὅσα κυνὶ ὀρέγεται ἐ. εἰς τὴν ἑαντοῦ
rope Related to: ζεύγλ-η, ἡ, loop attached to the yoke (ζυγόν), through which the beasts' heads were put, χαίτη ζεύγλης ἐξεριποῦσα παρὰ ζυγόν [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 17.440; ἔζευξα