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therefore ἄρᾰ, Epic dialect ῥά (which is enclitic and used after monosyllables, ἦ, ὅς, γάρ, etc., or words ending in a vowel or diphthong, e.g. ἐπεί), before a consonant ἄρ (perhaps cf. Lithuanian i[
ὑπερφυ-ής , ές , Att. acc. sg. ὑπερφυᾶ Ar. Eq. 141 , Nu. 76 : Att. neut. pl. ὑπερφυῆ Pl. Grg. 467b , -φυᾶ Ar. Ra. 611 : ( φύομαι ): literally, growing above the ground, Dsc. 4.73 , Luc. Lex. 6 ; growi
to blame αἰτι-άομαι, used by [[ 8th c.BC: Homerus Epicus only in _Epic dialect_ forms, _3rd.pers.__plural_ αἰτιόωνται, _optative_ αἰτιόῳο, -ῳτο, ] Refs 8th c.BC+]infinitive αἰτιάασθαι, imperfect ἠτιά
except, save, πλήν, Dor. and Aeol. πλάν SIG 56.3 (Argos,vB.C.), 421.7 (Thermum,iii B. C.), IG 9(1).333.4 ( Locr. ,v B. C.), Berl.Sitzb. 1927.158 (Cyrene), Schwyzer 633.16 , 19 (Eresus,ii/i B. C.):
fact οὐ, the negative of A. factandstatement, asμήofwillandthought;οὐdenies,μήrejects;οὐis absolute,μήrelative;οὐobjective,μήsubjective. —The same differences hold for all compds. ofοὐandμή, and some
that/since: that ὅτῐ, Epic dialect ὅττῐ (both in [[ 8th c.BC: Homerus Epicus)] Refs 8th c.BC+]: conjunction, to introduce an objective clause, that, after Verbs of seeing or knowing, thinking or sayi
that/since: since ὅτῐ, Epic dialect ὅττῐ (both in [[ 8th c.BC: Homerus Epicus)] Refs 8th c.BC+]: conjunction, to introduce an objective clause, that, after Verbs of seeing or knowing, thinking or say
to have joy ὀνίνημι [ῐ], ὀνίνης [[ 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 301c, ὀνίνησι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.45, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 429, etc. ] Refs 8th
no οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of
not! Included with: οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for
find εὑρίσκω,impf. ηὕρισκονorεὕρ- S. OT 68 , etc.:fut. A. εὑρήσω h.Merc. 302 , Th. 7.67 , etc.:aor. 2 εὗρον Il. 1.498 , etc., laterηὗρονor εὗρον E. Med. 553 , etc.;3 pl. εὕροσαν LXX De. 31.
but/however πλήν, Doric dialectand Aeolic dialect πλάν [[ “SIG” 56.3(Argos, 5th c.BC), 421.7(Thermum, 3rd c.BC), “IG” 9(1).333.4 (_Locrian dialect_, 5th c.BC), “Berl.Sitzb.” 1927.158 (from Cyrene), “
ἐγγύς [ῠ] , Adv. , Comp. ἐγγυτέρω ( -τέρῳ Hell.Oxy. 6.3 ), also - ύτερον Pl. Lg. 704e : Sup. ἐγγυτάτω or - ύτατα (first in Hp. , and Att. ); also ἔγγῑον, ἔγγιστα (v. ἐγγίων ). of Place, near, nigh, at
to find/meet εὑρίσκω, imperfect ηὕρισκον or εὕρ- [[ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 68, etc.] Refs 5th c.BC+]: future εὑρήσω [[ “hymnus ad Mercurium” 302, 5th c.BC: Thucydides Histori
trust, put faith in, rely on πιστ-εύω,fut.-εύσω:plpf. A. πεπιστεύκειν Act.Ap. 14.23 : (πίστις) :—trust, put faith in, rely ona person, thing, or statement,τινι Hdt. 1.24 ; τῷ λόγῳ Id. 2.118 , c
ὡς :—Summary: as ADVERB of Manner. ὧς and ὥς (with accent), so, thus. ὡς (without accent) of the Relat. Pron. ὅς, as. ὡς Relat. and Interrog., how. ὡς temporal, when. ὡς Local, where, ὡς, as CONJUNCTI
show, indicate, ὑποδείκ-νῡμιandὑποδεικ-νύω(v. infr.), A. show, indicate, οὔτοι . . πάντα θεοὶ θνητοῖς' ὑπέδειξαν Xenoph. 18.1 ;πολλοῖσι ὑποδέξας( Ion. aor.)ὄλβον ὁ θεός having given a glimpse ofh
near ἐγγύς [ῠ], adverb, comparative ἐγγυτέρω (-τέρῳ[[ “Hellenica Oxyrhynchia” 6.3), also -ύτερον 5th-6th c.BC: Plato Philosophus “Leges” 704e: _superlative_ ἐγγυτάτω] Refs 5th c.BC+] or -ύτατα (first
to trust (in) πιστ-εύω, future -εύσω: pluperfect πεπιστεύκειν [[ NT.Act.14.23 ] NT]: (πίστις):—trust, put faith in, rely on a person, thing, or statement, τινι [[ 5th c.BC: Herodotus Historicus 1.24;
to show ὑποδείκ-νῡμι and ὑποδεικ-νύω (see. below), show, indicate, οὔτοι.. πάντα θεοὶ θνητοῖσ᾽ ὑπέδειξαν [[ 6th c.BC: Xenophanes Poeta Philosophus 18.1 ] Refs 6th c.BC+]; πολλοῖσι ὑποδέξας (Ionic dia
as/when ὡς:— Summary: __A as adverb of Manner. __A.Aa ὧς and ὥς (with accent), so, thus. __A.Ab ὡς (without accent) of the Relat. pronoun ὅς, as. __A.Ac ὡς Relat. and Interrog., how. __A.Ad ὡς t
continually Included with: ὡς:— Summary: __A as adverb of Manner. __A.Aa ὧς and ὥς (with accent), so, thus. __A.Ab ὡς (without accent) of the Relat. pronoun ὅς, as. __A.Ac ὡς Relat. and Interrog.
to explain φράζω, [[ 5th c.BC: Sophocles Tragicus “Philoctetes” 25, etc.] Refs 5th c.BC+]: poetry imperfect φράζον [[ 5th c.BC: Pindarus Lyricus “N.” 1.61: ] Refs 5th c.BC+]future φράσω [ᾰ] [[ 4th-5t
ὅς , ἥ, ὅ, gen. οὗ, ἧς, οὗ, etc. ; dat. pl. οἷς, αἷς, οἷς, etc.: Ep. forms, gen. ὅου (prob. replacing Ὅο ) in the phrases ὅου κλέος οὔ ποτ' ὀλεῖται Il. 2.325 , h.Ap. 156 ; ὅου κράτος ἐστὶ μέγιστον Od.