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unhurt, unscathed, ἀσκηθής,ές, A. unhurt, unscathed,in Hom. of persons, ἂψ εἰς ἡμέας ἔλθοι ἀ. Il. 10.212 ; ἀ. ἱκόμην ἐς πατρίδα γαῖαν Od. 9.79 , cf. Epich. 99.10 , Call. Aet. 3.1.69 ;ἀσκηθέες(tri
exercise, practice, ἄσκημα,ατος,τό, A. exercise, practice, Hp. Off. 7 , X. Cyr. 7.5.79 ; τὰ εἰς τὸν πόλεμον ἀ. Id. Oec. 11.19 , cf. PLond. 3.1164i21 (iii A.D.); in warfare,branch of the service,
leathern case for a lyre, ἀστέλεφος,ὁ, A. leathern case for a lyre, Hsch. :—alsoἀστελοφοῦν: δέρμα τὸ εἰς τὰ ἄκρα,Id.
not solidified, ἀσύ-στᾰτος, Att. ἀξ-,ον,(συνίσταμαι) A. not solidified, γῆ ἀ. ὑπὸ βίας Pl. Ti. 61a ;not cohesive, ὕδωρ Plu. 2.949b , etc.;τὸ ἀ. want of cohesion,ib. 697a ; γάλα ἀ. εἰς τυρόν th
stretched, strained, ἀτεν-ής,ές, A. stretched, strained, κισσός S. Ant. 826 (lyr.); freq. of the eyes,staring, Arist. HA 492a11 ; τὸ ἀ. τῆς ὄψεως καὶ ἄτεγκτον D.H. 5.8 ; τὴν ὄψιν εἰς τὸ ἀ. ἀπερ
dishonour ἀτιμία, -ας, ἡ (ἄτιμος) [in LXX for כְּלִמָּה, קָלוֹן, etc. ;] dishonour, disgrace: 1Co.11:14, 2Co.6:8; εἰς ἀ., Rom.9:21, 2Ti.2:20; ἐν ἀ., 1Co.15:43; κατ᾽ ἀ., 2Co.11:21; πάθη ἀτιμίας, base
growing, of growth, αὐξ-ητικός,ή,όν, A. growing, of growth, ἡ αὐ. ζωή Arist. EN 1098a1 ; ψυχή Id. Juv. 469a26 ; αὐ. εἰς μῆκος Thphr. HP 1.9.1 .Adv. -κῶς, κινεῖσθαι Ph. 1.492 . II. Act. ,p
breath, ἀϋτμή,ἡ, (ἄημι) A. breath, εἰς ὅ κ' ἀ. ἐν στήθεσσι μένη Il. 9.609 ;τεῖρε δ' ἀ. Ἡφαίστοιο the fiery breathof Hephaistos, 21.366 ; ὅσσον πυρὸς ἵκετ' ἀ. Od. 16.290 (hence abs. forheat, 9.3
thing boasted of, object of pride, the pride, boast, αὔχ-ημα,ατος,τό, A. thing boasted of, object of pride, the pride, boast,<χθονός> S. OC 710 (lyr.);cause for boasting, glory, σὺ γάρ νιν εἰς τόδ' ε
purify ἀφέψω(laterἀφεψ-άω,part. A. -ῶντες Olymp. in Mete. 164.35 ), Ion. ἀπέψω:—purifyorrefine by boiling offthe refuse,boil down, καρπόν Hdt. 2.94 ; τι εἰς τὸ τρίτον Dsc. 5.6 ; esp.free of
lacking in ambition, ἀφῐλό-τῑμος,ον, A. lacking in ambition, Is. 7.35 , Lycurg. 69 , Arist. EN 1107b29 : Sup. , Plb. 6.48.8 ; βίος ἀ. εἰς δόξαν Inscr.Prien. 112.11 , cf. Eun. VS p.491 B. Adv. -
looking away, ἀφόρ-ᾱσις,εως,ἡ, A. looking away, ἡ εἰς τὸ πλῆθος ἀ. Procl. in Alc. p.251C.
immensity, infinite expanse, ἀχάνεια[χᾰ],ἡ,(ἀχᾰνήςII) A. immensity, infinite expanse, τοῦ ὀπίσω καὶ πρόσω αἰῶνος M.Ant. 12.7 ;infinite void, Syrian. in Metaph. 60.5 ; εἰς ἀ. λήγειν Olymp. in Met
ingratitude, ἀχᾰριστ-ία,ἡ, A. ingratitude, X. Cyr. 1.2.7 ; εἰς ἀ. ἄγειν D. 18.316 : in pl., ἀχαριστίαι πρὸς ἀνθρώπους Phld. Herc. 1251.10 ;ὀλιγωρίας καὶ ἀ.ib. 1457.9 . 2. ungraciousness, ἀρρυθ
baptism, βάπτ-ισμα,ατος,τό, A. baptism, Ev.Matt. 3.7 , etc.; β. εἰς τὸν θάνατον Ep.Rom. 6.4 .
dipping in water, immersion, βαπτ-ισμός,ὁ, A. dipping in water, immersion, Ev.Marc. 7.4 , Ep.Hebr. 9.10 , Antyll. ap. Orib. 10.3.9 . 2. metaph., εἰς κακίας β. οἰχήσεται Theol.Ar. 30 . 3. letharg
baptism βάπτ-ισμα, ατος, τό, baptism, [[NT.Matt.3.7, etc.; β. εἰς τὸν θάνατον NT.Rom.6.4. ] NT]
baptism βαπτ-ισμός, ὁ, dipping in water, immersion, [[NT.Mark.7.4, NT.Heb.9.10, 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oribasius Medicus 10.3.9. ] NT+2nd c.AD+] __2 metaphorically, εἰς κακίας
to be of the king's party, βᾰσῐλ-ίζω, A. to be of the king's party, Plu. Flam. 16 : also, c.acc.,ἐγώ εἰμι ὁ βασιλίζων τὸν τόπον εἰς ὀνόματι(sic)Μωυς [ῆ ] Stud.Pont. 3 No. 10g (Amisus):— Med. ,affect
confirmation βεβαίωσις, -εως, ἡ (βεβαιόω, which see), [in LXX: Lev.25:23 (צְמִיתֻת), Wis.6:19 * ;] confirmation: τ. εὐαγγελίου, Php.1:7; εἰς β., Heb.6:16, a phrase frequently in π. of guarantee in a
one must look βλεπτ-έον, A. one must look, εἴς τι Pl. Lg. 965d , Arist. APr. 44a36 , etc.
throw with a casting-net βόλος,ὁ, A. throw with a casting-net, Orac. ap. Hdt. 1.62 ;μέγα δίκτυον ἐς β. ἕλκειdraws it back fora cast, Theoc. 1.40 : metaph.,εἰς β. καθίστασθαι, ἔρχεσθαι, fall withinthe
slow βραδύς, -εῖα, -ύ, slow: εἰς τὸ λαλῆσαι, Jas.1:19; metaphorically, of the understanding: β. τ. καρδίᾳ, assoc. with ἀνόητος, Luk.24:25.† (AS)
mortal man βροτός,ὁ, poet. Noun, A. mortal man, opp.ἀθάνατοςorθεός, in Hom. usu.Subst., οἷοι νῦν βροτοί εἰσι Il. 5.304 , al.; βροτὸς εἰς θεόν E. Andr. 1196 (lyr.); λόγος τις Ζῆνα μιχθῆναι βροτῷ