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distribution of what is due νέμεσις,εως,ἡ, Ep. dat. A. νεμέσσι Il. 6.335 : (νέμω):—prop., like νέμησις ,distribution of what is due; but in usage alwaysretribution,esp.righteous angeraroused by in
sickness, disease, plague, νόσος, Ep. and Ion. (not Dor. , cf. Berl.Sitzb. 1927.156 (Cyrene))νοῦσος,ἡ, A. sickness, disease, plague, νοῦσον ἀνὰ στρατὸν ὦρσε κακήν(sc. Apollo), ὀλέκοντο δὲ λαοί Il. 1
illness νόσος, Epic dialect and Ionic dialect (not Doric dialect,[[compare “Berl.Sitzb.” 1927.156 (from Cyrene))] Refs] νοῦσος, ἡ, sickness, disease, plague, νοῦσον ἀνὰ στρατὸν ὦρσε κακήν (i.e. Apoll
for what, wherefore ὅ τιorὅτι(as it is freq. written exc. in 1 , sts. alsoὅ,τι), Ep. ὅττι, neut. ofὅστις, used as an A dv. A. like διότι , in indirect questions,for what, wherefore, ὅς κ' εἴποι, ὅ
this, ὅδε,ἥδε, τόδε,demonstr. Pron., A. this,formed by adding the enclit.-δεto the old demonstr. Pron.ὁ,ἡ,τό, and declinedlikeit through all cases : Ep. dat. pl.τοῖσδεσσι, τοῖσδεσσιν,as well asτοῖσδε
this ὅδε, ἥδε, τόδε, demonstrative pronoun, this, formed by adding the enclitic -δε to the old demonstrative pronoun ὁ, ἡ, τό, and declined like it through all cases: Epic dialect dative plural τοῖσδ
to know οἶδα, perfect morphology, οἶδα I know, used as present: pluperfect ᾔδεα (see. below), I knew, used as imperfect:—perfect οἶδα, Aeolic dialect ὄϊδα [[ 7th-6th c.BC: Alcaeus Lyricus 145 ] Refs
all ὅλος, η, ον, Ionic dialect οὖλος, η, ον, as in [[ 8th c.BC: Homerus Epicus (twice, see below), 6th c.BC: Xenophanes Poeta Philosophus (see. below), 4th-5th c.BC: Parmenides Poeta Philosophus 8.4,
at all Included with: ὅλος, η, ον, Ionic dialect οὖλος, η, ον, as in [[ 8th c.BC: Homerus Epicus (twice, see below), 6th c.BC: Xenophanes Poeta Philosophus (see. below), 4th-5th c.BC: Parmenides Poet
like, resembling, ὅμοιοςor (as in Hom. , Ion. , and old Att. )ὁμοῖος,α,ον(cf.ἐρῆμος, ἑτοῖμος) : later Ep. alsoὁμοίιος(B, q.v.) ; Aeol. ὔμοιος Theoc. 29.20 (Adv. A. -ως IG 12(2).69a6 ) ; Arc. ὑμ
all the same, nevertheless, ὅμως, Conj. (fromὁμῶς,with changed accent), A. all the same, nevertheless,used to limit whole clauses, once in Hom. (unless it is read in Od. 11.565 ), Σαρπήδοντι δ' ἄχος
just as ὅμως, conjunction (from ὁμῶς, with changed accent), all the same, nevertheless, used to limit whole clauses, once in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] (unless it is read in [[ 8th
blame, find fault with, treat scornfully, ὄνομαι,2 sg. A. ὄνοσαι Od. 17.378 ; Ep. 2 pl. οὔνεσθε( Aristarch. ὀνόσασθε,Buttm. and Pap.οὔνοσθε) Il. 24.241 ;3 pl. ὄνονται Od. 21.427 , Hdt. 2.167
in what ὁπόστος,η,ον, A. in whatorwhich place in numerical order, ὁπόστον μέρος Archyt. 1 ;ὁ. εἰλήχει what numberhe had drawn, Pl. R. 617e ;ὁ. ἐγένετο ἀφ' Ἡρακλέους how many generationsfrom . . ,
natural impulse ὀργή,ἡ, A. natural impulseorpropensity(v.ὀργάωII): hence,temperament, disposition, mood, κηφήνεσσι κοθούροις εἴκελος ὀργήν Hes. Op. 304 , cf. Thgn. 98 , 214 , 964 , etc. ; ὀργὴν ἄλ
wrath ὀργή, ἡ, natural impulse or propensity (see. ὀργάω II): hence, temperament, disposition, mood, κηφήνεσσι κοθούροις εἴκελος ὀργήν [[ 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 304, compare 6t
as great as, how great ὅσος, Ep. ὅσσος,η,ον, both forms in Hom. and Hes. ;ὅσσοςalso in A. Pers. 864 (lyr.); and in many dialects, e. g. Lesb., Alc. Oxy. 1788 Fr. 15 ii 18 (ὄσσος), Arg., IG 4.748.5 (
the very man who, the very thing which ὅσπερ,ἥπερ, ὅπερ( Ep. ὅπερas masc., Il. 7.114 , 21.107 ); gen.οὗπερ, Ep. A. οἷόπερ A.R. 1.1325 ; in Ion. writers and in Poets the obl. cases are sts. borro
who ὅσπερ, ἥπερ, ὅπερ (Epic dialect ὅπερ as masculine, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 7.114, 21.107)] Refs 8th c.BC+]; genitive οὗπερ, Epic dialect οἷόπερ [[ 3rd c.BC: Apollonius Rhodius
that/since: that ὅτῐ, Epic dialect ὅττῐ (both in [[ 8th c.BC: Homerus Epicus)] Refs 8th c.BC+]: conjunction, to introduce an objective clause, that, after Verbs of seeing or knowing, thinking or sayi
that/since: since ὅτῐ, Epic dialect ὅττῐ (both in [[ 8th c.BC: Homerus Epicus)] Refs 8th c.BC+]: conjunction, to introduce an objective clause, that, after Verbs of seeing or knowing, thinking or say
that ὅτῐ, Ep. ὅττῐ(both in Hom. ): Conj., to introduce an objective clause, A. that, after Verbs of seeing or knowing, thinking or saying; in Hom. freq. strengthd.ὅτι ῥα, andὅτι δή:—Usage: I. whenὅ
no more, no longer, no further οὐκέτιorοὐκ ἔτι, Adv. A. no more, no longer, no further: and generally,not now, opp.οὔπω(not yet), freq. in Hom. , Hes. , Hdt. , and Att. ; οὐκέτι πάμπαν Il. 13.701 ;
not any more οὐκέτι or οὐκ ἔτι, adverb no more, no longer, no further: and generally, not now, opposed to οὔπω (not yet), frequently in [[ 8th c.BC: Homerus Epicus, 8th-7th c.BC: Hesiodus Epicus, 5th