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to kill ἀναιρέω, perfect ἀνῄρηκα (ἀνειρ-uncertain in [[ “Comica Adespota” 18.6D.): (see. αἱρέω)] Refs]: — take up, ἀνελόντες ἀπὸ χθονός having raised the victim from the ground, so as to cut its thro
innocent ἀναίτιος, ον, also α, ον [[ 5th c.BC: Herodotus Historicus 9.110, 4th-5th c.BC: Aeschylus Tragicus “Choephori” 873] Refs 5th c.BC+]:—in the best authors, only of persons, not being the fault
to sit up ἀνακᾰθίζω, set up: whence middle, sit up, εἰς τὴν κλίνην[[ 5th-6th c.BC: Plato Philosophus “Phaedo” 60b. ] Refs 5th c.BC+] __II intransitive, sit up, [[ 5th c.BC: Hippocrates Medicus “προγ
to restore ἀνακαιν-ίζω, renew, τὸν πόλεμον[[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Marcellus” 6, compare 2nd c.AD: Appianus Historicus “Μιθριδάτειος” 37: οἶκον 6th c.AD: Hesychius Miles
to renew ἀνακαιν-όω, in passive, to be renewed, [[ NT.2Cor.4.16, “Col.” 3.10] NT]:—in middle, renew, [[ Heliodorus Philosophus “in Ethica Nicomachea paraphrasis - Comm. in Arist. Graeca” 221.13.] Ref
renewal ἀνακαίν-ωσις, εως, ἡ, ={ἀνακαίνισις}, [[ NT.Rom.12.2, “Tit.” 3.5.] NT]
to kindle ἀνακαίω, Attic dialect ἀνα-κάω, aorist ἀνέκαυσα[[ 5th c.BC: Euripides Tragicus “Cyclops” 383] Refs 5th c.BC+]:—kindle, light up, ἥ οἱ πῦρ ἀνέκαιε[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey
to call by name ἀνακᾰλέω, poetry ἀγκ-, call up or back, especially of magical invocations: —in middle, call up the dead, [[ 4th-5th c.BC: Aeschylus Tragicus “Persae” 621, 5th c.BC: Euripides Tragicus
to unveil ἀνακᾰλύπτω, Doric dialect ἀγκ-, uncover, [[ Inscriptiones Graecae 4.952.62 (Epid.)] Refs]; reveal, τι πρός τινα[[ 2nd c.BC: Polybius Historicus 4 85.6] Refs 2nd c.BC+]; τινά, i. e. his char
to return ἀνακάμπ-τω, bend convexly, [[ 4th c.BC: Aristoteles Philosophus “Meteorologica” 385b33 (_passive_)] Refs 4th c.BC+]; bend back, τῷ δ᾽ οὐ πάλιν θυμὸς ἀνεκάμπτετ᾽[[ 5th c.BC: Bacchylides Lyri
to recline ἀνάκειμαι, poetry ἄγκ-, serving as passive to ἀνατίθημι, to be laid up as a votive offering in the temple, to be dedicated, κρητῆρές οἱ.. ἓξ χρύσεοι ἀνακέαται[[ 5th c.BC: Herodotus Histori
to summarise ἀνακεφαλαι-όομαι, sum up the argument, of an orator, [[ 1st c.BC: Dionysius Halicarnassensis “de Lysia” 9; ἀ. πρὸς ἀνάμνησιν 4th c.BC: Aristoteles Philosophus “Fragmenta” 133] Refs 4th c
to recline ἀνα-κλίνω, poetry ἀγκλ-, (see. κλίνω) lean one thing upon another, [τόξον] ποτὶ γαίῃ ἀγκλίνας having laid it on the ground, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 4.113; Ἔρως ἀνακλίνας
laying down ἀνά-κλῐσις, εως, ἡ, lying or leaning back, position in bed, [[ 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 487, 4th c.BC: Aristoteles Philosophus “Categoriae” 6b11. ] Refs 5th c.BC+
a couch ἀνά-κλῐτος, ον, forreclining, δίφρος[[ 5th c.BC: Hippocrates Medicus “περὶ ἐπικυήσιος” 8, 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.4] Refs 5th c.BC+]; θρόνος, ={ἀνακλιντήριον}
to restrain ἀνα-κόπτω, drive back, push back, θυρέων δ᾽ ἀνέκοπτεν ὀχῆας[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.47. ] Refs 8th c.BC+] __2 beat back an assailant, [[ 5th c.BC: Thucydides Hist
to yell ἀνακράζω, future -κράξομαι or future perfect -κεκράξομαι[[ LXX.Joel.3(4).16] LXX]: aorist ἀνέκρᾰγο; late ἀνέκραξα[[LXX.Judg.7.20, “BGU” 1201.11, NT.Mark.1.23, +others] LXX+NT]:—cry out, lift
to investigate ἀνακρίνω, examine closely, interrogate, especially judicially, Παυσανίαν [[ 5th c.BC: Thucydides Historicus 1.95, compare 5th c.BC: Antipho Orator 2.1.9, 5th-6th c.BC: Plato Philosophu
investigation ἀνάκρισις, poetry ἄγκρ-, εως, ἡ, (ἀνακρίνω[[ 11.1)] Refs] examination of the qualifications of magistrates, [[ 2nd c.AD(?): Pollianus Epigrammaticus 8.85. ] Refs 2nd c.AD+] __II (ἀνακρ
to play music ἀνακρού-ω, poetry ἀγκρ-, push back a gate-pin, βάλανον[[ 4th c.BC: Aeneas Tacticus 18.6] Refs 4th c.BC+]; stop short, check, ἵππον χαλινῷ[[ 5th-6th c.BC: Xenophon Historicus “de Equitan
to straighten up ἀνακύπτω, future -κύψομαι[[ 5th-6th c.BC: Aristophanes Comicus “Aves” 146, 5th-6th c.BC: Plato Philosophus “Euthydemus” 302a;] Refs 5th c.BC+] -ψω [[2nd c.AD: Lucianus Sophista “DMar
to take up ἀναλαμβάνω, future -λήψομαι: Ionic dialect perfect infinitive passive -λελάμφθαι or -λελάφθαι[[ 5th c.BC: Hippocrates Medicus “κατ᾽ ἰητρεῖον” 11] Refs 5th c.BC+], participle -λελαμμένος[[
to blaze up ἀναλάμπω, flame up, take fire, [[ 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.16] Refs 5th c.BC+]; shine out, of the sun, [[ 4th-3rd c.BC: Theophrastus Philosophu
unfeeling ἀνάλγητος, ον, without pain, and so: __I of persons, insensible to pain or danger, [[ 5th c.BC: Melissus Philosophus cited in 4th c.BC: Aristoteles Philosophus “de Xenophane” 974a19, compa