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well-pleasing, delightful θῡμᾱρ-ής, ές, (θυμός, ἀραρίσκω) suiting the heart, i.e. well-pleasing, delightful, ἄλοχον θυμαρέα [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 9.336, 8th c.BC: Odyssea Homerus
wrath θῡμός, ὁ, soul, spirit, as the principle of life, feeling and thought, especially of strong feeling and passion (rightly derived from θύω (B) by [[ 5th-6th c.BC: Plato Philosophus “Cratylus” 41
soul, spirit θῡμός,ὁ, A. soul, spirit, asthe principle of life, feeling and thought, esp.of strong feeling and passion(rightly derived fromθύω(B) by Pl. Cra. 419e ἀπὸ τῆς θύσεως καὶ ζέσεως τῆς ψυχῆς
arm with a θωρήσσω, Ep. aor. θώρηξα,subj. θωρήξομεν(for-ωμεν) Il. 2.72 :— A. arm with a θώραξ: generally,arm, θωρῆξαί ἑ κέλευε . . Ἀχαιούς Il. 2.11 ; Μυρμιδόνας . . θώρηξεν Ἀχιλλεύς 16.155 :—mor
hurt, spoil ἰάπτω(A)[ῐ], A. hurt, spoil( = βλάπτω , Hsch. ),ὡς ἂν μὴ κλαίουσα κατὰ χρόα καλὸν ἰάπτῃ marher beauty, Od. 2.376 , cf. 4.749 ; ναυτιλίην A.R. 2.875 ; of a spear,wound, pierce, τοῦ δ' οὐ
timber-tree ἴδη [ῑ], Dor. ἴδα, ἡ, A. timber-tree, in pl., χώρη ὑψηλή τε καὶ ἴδῃσι συνηρεφής Hdt. 1.110 ; ὄρεα . . ἴδῃσι παντοίῃσι συνηρεφέα Id. 7.111 , cf. 4.109 , 175 : in sg.,wood,ἐν τῇ ἴδῃ τῇ
sufficing, becoming, befitting ἱκᾰν-ός[ῐ],ή,όν,(ἱκνέομαι) A. sufficing, becoming, befitting; proseAdj., used two or three times by Trag. (v. infr.): I. of persons,sufficient, competent to doa thing,
sufficient ἱκᾰν-ός [ῐ], ή, όν, (ἱκνέομαι) sufficing, becoming, befitting; prose adjective, used two or three times by Trag. (see. below): __I of persons, sufficient, competent to do a thing, with in
root of a hair, young hair ἴονθος,ὁ, A. root of a hair, young hair, ἰόνθους ἐκθλιβομένους Phld. Sign. 13 , cf. Eun. Hist. p.250 D. , Phryn. PS p.77 B. II. eruption on the face, which often accom
hip-joint ἴσχῐ-ον(parox.),τό, A. hip-joint, in which the thigh turns, κατ' ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται, κοτύλην δέ τέ μιν καλέουσιν Il. 5.305 , cf. 11.339 , Od. 17.234 , etc.; later τὸ
a hip ἰσχί-ον (paroxytone), τό, hip-joint, in which the thigh turns, κατ᾽ ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται, κοτύλην δέ τέ μιν καλέουσιν [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.305, compar
strong ἰσχῡρός, ά, όν, (ἰσχύς) strong, especially of personal strength, [[ 5th c.BC: Sophocles Tragicus “Philoctetes” 945, 5th c.BC: Euripides Tragicus “Fragmenta” 290, etc.] Refs 5th c.BC+]; of thin
strong ἰσχῡρός,ά,όν, (ἰσχύς) A. strong, esp. of personal strength, S. Ph. 945 , E. Fr. 290 , etc.; of things, ἰ. βέλος Alc. 15.4 ; ῥεύματα Hdt. 8.12 ;ἰ. χθών hard, A. Pers. 310 ; of food,indigest
strongly Included with: ἰσχῡρός, ά, όν, (ἰσχύς) strong, especially of personal strength, [[ 5th c.BC: Sophocles Tragicus “Philoctetes” 945, 5th c.BC: Euripides Tragicus “Fragmenta” 290, etc.] Refs 5t
keep back, restrain ἴσχω, redupl. form ofἔχω(only found inpres., andimpf. Act. and Pass. , Ep. inf. ἰσχέμεναι, ἰσχέμεν, Od. 20.330 , Il. 17.501 ), but in Hom. and Hes. almost always with a limited s
physically clean, spotless κᾰθᾰρ-ός,ά,όν, Dor. καθαρός Tab.Heracl. 1.103 , Orph. Fr. 32c . 1 , Aeol. κόθ- Alc. Supp. 7.3 ; cf.ἀνακαθαίρω, κάθαρσις: 1. physically clean, spotless(not in Il. ), εἵμ
clean κᾰθᾰρ-ός, ά, όν, Doric dialect καθαρός [[ “Tab.Heracl.” 1.103, 5th-6th c.AD: Orphica “Fragmenta” 32c. 1 ] Refs 5th c.AD+], Aeolic dialect κόθ- [[ 7th-6th c.BC: Alcaeus Lyricus “Supp.” 7.3] Refs
sit down, take one's seat καθέζομαι(v. infr.),impf. ἐκαθεζόμηνin Prose, X. An. 1.5.9 , Cyr. 5.3.25 (but freq. asaor. 2, And. 1.44 , Th. 4.110 , Pl. Euthd. 272e ); in Poets, A. καθεζόμην Od. 9.417
to sit down καθέζομαι (see. below), imperfect ἐκαθεζόμην in Prose, [[ 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.5.9, “Cyr.” 5.3.25 ] Refs 5th c.BC+] (but frequently as aorist 2, [[ 5th-6th c.BC:
shut in, confine καθείργνῡμι, and in Luc. Am. 39 καθείργω(=κατείργω, q.v.):aor. 1 A. καθεῖρξα E. Ba. 618 (troch.), etc.:—shut in, confine, usu. of animals or persons, κατὰ συφεοῖσιν ἐέργνυ Od. 1
wrap with bandages καθελίσσω, Ion. κατειλίσσω, Att. aor. part. κατειλίξας(v. infr.), A. wrap with bandages,κατειλίσσουσι πᾶν τὸ σῶμα σινδόνος . . τελαμῶσι, of mummies, Hdt. 2.86 ; of wounds, Id. 7.
act as guide, lead the way καθηγ-έομαι, Ion. κατηγ-, A. act as guide, lead the way, abs., Hdt. 9.40 , 66 , 6.135 , Th. 6.4 ;οἱ κατηγεόμενοιtheguides, Hdt. 7.130 ; σὺ καθηγοῦ, ἕψομαι δ' ἐγώ Pl. Ep.
to be seated, sit κάθημαι, Ion. κάτ-,2 sg. κάθησαι( Ion. A. κάτ- Hdt. 3.134 ) X. Cyr. 3.1.6 , prob.in Call. Sos. vi4 , κάθῃ Hyp. Fr. 115 , Act.Ap. 23.3 , dub.l.in Com.Adesp. 1203 , (προ-) Them.
to sit κάθημαι, Ionic dialect κάτ-, 2nd pers. singular κάθησαι (Ionic dialect κάτ- [[ 5th c.BC: Herodotus Historicus 3.134) 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.6, pro