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may be εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν
being εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν
ah! ἔᾱ, Epic dialect and Ionic dialect for ἦν, imperfect of εἰμί. ἔᾱγα, ἐάγην [ᾰ], see at {ἄγνυμι}. ἔακεν· ἀλγεῖ, [[ 5th c.AD(?): Hesychius Legal icographus ] Refs 5th c.AD+] ἕᾱδα, participle ἑᾱδώς,
into or in the arms, ἀγκάς [ᾰς],Adv. A. into or in the arms, ἔχε δ̓ ἀ. ᾰκοιτιν Il. 14.353 , cf. Theoc. 8.55 , A.R. 1.276 ; ἀ. ἔμαρπτε Il. 14.346 ; ἀ. ἐλάζετο θνγατέρα ἥν 5.371 ; τρόπιν ἀ. ἑλὼν
ignorance ἄγνοιᾰ, ἡ, (see. γιγνώσκω) want of perception, ignorance, ἀγνοίᾳ[[ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1596; ἀγνοίας ὕπο “Supp.” 499] Refs 4th c.BC+]; ἣν ὑπ᾽ ἀγνοίας ὁρᾷς whom seei
want of perception, ignorance ἄγνοιᾰ,ἡ, (v.γιγνώσκω) A. want of perception, ignorance, ἀγνοίᾳ A. Ag. 1596 ; ἀγνοίας ὕπο Supp. 499 ;ἣν ὑπ' ἀγνοίας ὁρᾷςwhom seeing youpretend not to know, S. Tr. 41
unbroken ἄδμ-ητος,η,ον, poet. forἀδάματος, in Hom. only in fem. and of cattle, A. unbroken, βοῦν ἦνιν . . ἀδμήτην, ἣν οὔ πω ὑπὸ ζυγὸν ἤγαγεν ἀνήρ Il. 10.293 , Od. 3.383 ; ἵππον . . ἑξέτε' ἀδμήτην
to be incontinent ἀκρατ-εύομαι, A. to be incontinent, Arist. EN 1145b22 ; τῶν ἀκρασιῶν ἢν οἱ μελαγχολικοὶ -εύονται 1152a28 : censured by Phryn. 406 , who quotes however Men. 989 :— Act. is cj. in P
sin, offend ἀλιτραίνω, Ep. forἀλιταίνω(when required by metre), abs., A. sin, offend,ὅστις ἀλιτραίνειor ὅς κεν ἀλιτραίνῃ Hes. Op. 243 (cf. Aeschin. 2.158 , 3.134 ); ἢν μὲν ἀλιτραίνῃς AP 9.763 ( J
of another sort ἀλλοῖος,α,ον, (ἄλλος) A. of another sortorkind, different, Il. 4.258 , 5.638 (v.l.), Od. 16.181 , etc.; ἄλλοτε ἀλλοῖος Pi. I. 4(3).5 , cf. P. 3.104 , Diog.Apoll. 2 : prov.,ἢν πολλὰ
on its guard, Ἀμυνίας [ῡ],ου,ὁ, (ἀμύνω) masc. pr. n. II. Appellat., ὁ θυμὸς εὐθὺς ἦν ἀ. on its guard, Ar. Eq. 570 .
worked ἀμφίεργος,ον, A. workedorprepared in two ways, ἡμιβρεχῆ καὶ ἡμίειλον ἥν καλοῦσί τινες ἀ. Thphr. CP 3.23.1 .
bear up against, endure, ἀνα-τλῆναι,inf.ofἀνέτλην, aor.with nopres.:fut. ἀνατλήσομαι: alsoaor. 1 ἀνέτλησαOrac. ap.Lact. Inst. 4 :— A. bear up against, endure, κήδε' ἀνέτλης Od. 14.47 ; ὀϊζύος ἣν ἀ
mix up, confound, ἀνα-φύρω [ῡ], A. mix up, confound, τινάς τισι Them. Or. 21.260c :— Pass. , ἀναμὶξ ἦν πάντα ὁμοίως ἀναπεφυρμένα Hdt. 1.103 , cf. Epicur. Fr. 250 , Metrod. 1 . 2. defile, μάστι
to mutter, grunt, ἀναγρύζω, strengthd. forγρύζω, A. to mutter, grunt, ἢν ἀναγρύζῃ Ar. Nu. 945 : c. neg., σὲ δὲ χρὴ σιγᾶν μηδ' ἀ. Crates Com. 1 D. , cf. X. Oec. 2.11 .
neighbour at dinner, ἀνακλιν-τήρ,ῆρος,ὁ, A. neighbour at dinner, πρῶτος ἦν ἀ. Δαρείου Ps.-Callisth. 2.13 .
not to be filled, insatiate, ἄναλτος(A),ον, A. not to be filled, insatiate, βόσκειν ἣν γαστέρ' ἄναλτον Od. 17.228 , 18.364 , cf. Cratin. 382 . (ἀ-priv.,Ἀλ-τός,cf. Lat.alo,etc.)
relate, describe, ἀναφράζω, A. relate, describe, Eun. Hist. p.223 D. ; Med. ,to be aware of, οὐλ ὴν ἀμφράσσαιτο Od. 19.391 .
opposite ἀντιπέρ-ᾱν, Ionic dialect ἀντιπέρ-ην, adverb ={ἀντιπέρᾱς}, variant in [[ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.2.9, compare 3rd c.BC: Apollonius Rhodius Epicus 2.
without name, ἀνώνῠμ-ος,ον, (fromὄνυμα, Aeol. forὄνομα) A. without name, οὐ μὲν γάρ τις πάμπαν ἀ. ἐστ' ἀνθρώπων Od. 8.552 ; ἡ Εὐρώπη . . ἦν ἀ. Hdt. 4.45 ;θεαίi.e. the Furies, E. IT 944 ;Ὅρκου π
unprofitable, useless, ἀνωφελ-ής,ές, A. unprofitable, useless, ἁβροσύναι Xenoph. 3.1 ; γόοι A. Pr. 33 ; σκιά S. El. 1159 ; πάντα ἀ. ἦν Th. 2.47 ; ἀ. αὑτῷ τε καὶ τοῖς ἄλλοις Pl. R. 496d ,al
become wild ἀπαγρι-όομαι, A. become wildorsavage, μή μ' ἐκπλαγῆτ' . . ἀπηγριωμένον S. Ph. 226 , cf. Pl. Plt. 274b ;ὑπὸ τῶν στατήρων ἦν ἀπηγριωμένηhad beenmade saucyby riches, Epicr. 3.16 . II. of
Apelles Ἀπελλῆς, -οῦ, accusative -ῆν (MM, see word), ὁ Apelles: Rom.16:10.† (AS)
Apelles Ἀπελλῆς, -οῦ, accusative -ῆν (MM, see word), ὁ Apelles: Rom.16:10.† (From Abbott-Smith. LSJ has no entry)