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appellatio, appeal ἐπί-κλησις, εως, ἡ, surname, additional name; used by [[ Hom. only in _accusative_ _absolutely_, like{ἐπίκλην}, and mostly ἐπίκλησιν καλέειν, as Ἀστυάναξ, ὃν Τρῶες ἐπίκλησιν καλέου
to roll upon Related to: κῠλίω [ῑ], later form of κυλίνδω: (προσ-) κύλιε [[ 5th-6th c.BC: Aristophanes Comicus “Vespae” 202, (ἀνα-) κυλῖον 2nd c.AD: Alexander Rhetor 116 ] Refs 5th c.BC+]:—roll along
to forget ἐπι-λανθάνομαι (alternative mid, form of ἐπιλήθω, to cause to forget) [in LXX chiefly for שָׁכַח ;] to forget, neglect: with inf., Mat.16:5, Mrk.8:14; with genitive, Heb.6:10 13:2, 16; wit
still left, remaining ἐπίλοιπος,ον, A. still left, remaining,μῆνας ἑπτὰ τοὺς ἐπιλοίπους Καμβύσῃ ἐς τὰ ὀκτὼ ἔτεα τῆς πληρώσιος Hdt. 3.67 : freq. in pl., c. gen., αἱ ἐ. τῶν πολίων Id. 6.33 ; τὰ ἐ.
remaining ἐπίλοιπος, ον, still left, remaining, μῆνας ἑπτὰ τοὺς ἐπιλοίπους Καμβύσῃ ἐς τὰ ὀκτὼ ἔτεα τῆς πληρώσιος 5th c.BC: Herodotus Historicus 3.67: frequently in plural, with genitive, αἱ ἐ. τῶν πο
to come later Related to: ἔπειμι, (εἶμι __B ibo) infinitive ἐπιέναι, serving in Attic dialect as future of ἐπέρχομαι: Epic dialect 3rd.pers. singular imperfect ἐπήϊεν [[ 8th c.BC: Ilias Homerus Epic
to mark ἐπι-σημαίνω, Doric dialectἐπι-σᾱμαίνω [[ “SIG” 953.31 (Calymna, 2nd c.BC)] Refs 2nd c.BC+]:— mark, γράμματα Aen. Tact.31.3 (middle):—middle, seal, μαρτυρίας τᾷ δαμοσίᾳ σφραγῖδι “SIG” [same p
inspection, visitation ἐπίσκεψις,εως,ἡ, A. inspection, visitation, X. Oec. 8.15 ; τῶν ἱερῶν Pl. Lg. 849a ; τῶν ἱππέων Plu. Crass. 13 ;ἐν ἐπισκέψει from the observer's point of view(opp.ἐν ὑποκειμ
a review ἐπίσκεψις, εως, ἡ, inspection, visitation, [[ 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 8.15; τῶν ἱερῶν 5th-6th c.BC: Plato Philosophus “Leges” 849a; τῶν ἱππέων 1st-2nd c.AD: Plutarchu
capable of knowledge ἐπιστημον-ικός,ή,όν, A. capable of knowledge, τὸ ἐ. τῆς ψυχῆς Arist. de An. 431b27 ; opp.βουλευτικός, Id. MM 1196b17 , cf. EN 1139a12 ; θεὸς . . πάντων-ώτατον Id. Fr. 10 (= S
to turn ἐπι-στρέφω, perfect ἐπέστροφα [[ 4th c.BC: Diogenes Cynicus Philosophus (see. below 1.2a)] Refs 4th c.BC+]:—turn about, turn round, νῶτον Oracle texts cited in [[ 5th c.BC: Herodotus Historic
conversion ἐπιστροφ-ή,ἡ, turning about, τῆς τοῦ ἀτράκτου δίνης [[ 5th-6th c.BC: Plato Philosophus “Respublica” 620e ] Refs 5th c.BC+]; twisting, [[ 4th-3rd c.BC: Theophrastus Philosophus “Historia Pl
one must till the land, ἐργᾰσ-τέον, A. one must till the land, X. Eq.Mag. 8.8 . II. τοὔργον ἔστ' ἐ.itmust be doneorone must doit, A. Ch. 298 , cf. E. Med. 791 , X. Oec. 7.35 ;τὰ ἔργα..ὡς ἔστιν ἐργα
workman, Hermes ἐργᾰ́τ-ης,ου,ὁ, A. workman, Hermes 17.5 (Delos), Ev.Matt. 10.10 , etc. ; esp.one who works the soil, husbandman, γῆς ἐ. Hdt. 4.109 , 5.6 ; οἱ ἐ. οἱ περὶ γεωργίαν D. 35.32 : abs.
workwoman ἔργᾰτ-ῐς(parox.),ιδος, fem. ofἐργάτης, A. workwoman; of theworkerbees, Arist. HA 627a12 , Lyr.Alex.Adesp. 7.12 ; μάθε ὡς ἐ. ἐστὶν [ἡ μέλισσα] LXX Pr. 6.8a ; ἐ. βοῦς AP 9.741 . 2. Adj.
worker ἐργᾰτ-ης, ου, ὁ, workman, Hermes [[ 17.5 (from Delos), “NT.Mat.10.10”] NT], etc.; especially one who works the soil, husbandman, [[ γῆς ἐ. 5th c.BC: Herodotus Historicus 4.109, 5.6; οἱ ἐ. οἱ π
workwoman ἐργάτ-ῐς (paroxytone), ιδος, feminine of{ἐργάτης}, workwoman; of the worker bees, [[ 4th c.BC: Aristoteles Philosophus “HA” 627a12, “Lyric poetry Alex.Adesp.” 7.12; μάθε ὡς ἐ. ἐστὶν [ἡ μέλι
do, ἔρδω,impf. A. ἔρδον Il. 11.707 , Ion. ἔρδεσκον 9.540 , Hdt. 7.33 :fut. ἔρξω Od. 11.80 , Hes. Op. 327 , A. Pers. 1059 (lyr.), S. Ph. 1406 (troch.) :aor. ἔρξα Od. 8.490 , Hdt. 5.65 ; an
desolate, lonely, solitary, ἐρῆμος,ον, fem. A. ἐρήμη Od. 3.270 , S. OC 1719 (lyr.), Ant. 739 , Tr. 530 (lyr.), and in the phraseδίκη ἐρήμη(v. infr. III) : Att. ἔρημος,ον, acc. to Hdn.Gr. 2.938 :
deserted ἐρῆμος, ον, feminine ἐρήμη [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.270, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1719 (Lyric poetry), “Ant.” 739, “Tr.” 530 (Lyric poetry), and
love, ἔρως,ωτος,ὁ, acc.ἔρωνfor A. ἔρωτα Alex.Aet. 3.12 , AP 9.39 (Musicius) : in Ep. and Lyr. usu.ἔρος(q. v.) : (ἕραμαι, ἐράωA):—love,mostly of the sexual passion, θηλυκρατὴς ἔ. A. Ch. 600 (lyr.
passion ἔρως, ωτος, ὁ, accusative ἔρων for ἔρωτα [[ 3rd c.BC: Alexander Aetolus Elegiacus 3.12, “Anthologia Graeca” 9.39 (from Musicius)] Refs 3rd c.BC+]: in Epic dialect and Lyric poetry usually ἔρο
to ask ἐρωτ-άω, Epic dialect and Ionic dialect εἰρωτάω, contraction in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] and best codices of [[ 5th c.BC: Herodotus Historicus, as 3.119, 4.145, +others] R
evening, ἑσπέρα, Ion. ἐσθ-έρη,ἡ, prop. fem. ofἕσπερος: I. (sc.ὥρα),evening, ἑσπέρας at eve, Pi. P. 4.40 , Eup. 322 , Pl. Phd. 59e , al. ; τῆς ἑσπέρας Alex. 125.7 ; also ἑσπέρην Hp. Mul. 2.121