healing ἴᾱμα, Ionic dialect ἴημα, ατος, τό, (ἰάομαι) remedy, medicine, [[ 5th c.BC: Herodotus Historicus 3.130, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 6, 5th c.BC: Thucydides Historicus 2
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healing ἴᾱμα, Ionic dialect ἴημα, ατος, τό, (ἰάομαι) remedy, medicine, [[ 5th c.BC: Herodotus Historicus 3.130, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 6, 5th c.BC: Thucydides Historicus 2
remedy, medicine ἴᾱμα, Ion. ἴημα,ατος,τό, (ἰάομαι) A. remedy, medicine, Hdt. 3.130 , Hp. Acut. 6 , Th. 2.51 , Pl. Lg. 771c , etc.;στεναγμοί, τῶν πόνων ἰάματα v.l. in A. Fr. 385 . II. = ἴασις, ἰάμ
hurt, spoil ἰάπτω(A)[ῐ], A. hurt, spoil( = βλάπτω , Hsch. ),ὡς ἂν μὴ κλαίουσα κατὰ χρόα καλὸν ἰάπτῃ marher beauty, Od. 2.376 , cf. 4.749 ; ναυτιλίην A.R. 2.875 ; of a spear,wound, pierce, τοῦ δ' οὐ
jessamine, Jasminum officinale ἰάσμη,ἡ, A. jessamine, Jasminum officinale, Aët. ap. Ps.- Dsc. 1.63 (fr. Pers. yāsam):ἰάσμῐνον,τό,oil of jasmine, ibid.:—alsoἰασμέλαιον, τό, Aët. 1.119 (who states tha
cry, shout ἰάχω[ῐ , ᾰ,v.sub fin.], lon.impf. A. ἰάχεσκε Hes. Sc. 232 ; Aeol. ἴαυχεν, = ἴαχεν , Aristarch. ap. Eust. 1654.28 :—cry, shout, ἰάχοντες ἐπεσσύμεθ' Od. 4.454 , etc.; of battle-shouts
form ἰδέα [ῐ], Ion. ἰδέη,ἡ, (ἰδεῖν) A. form, ἰδέᾳ καλός Pi. O. 10(11).103 , cf. Theoc. 29.6 ; τὴν ἰ. πάνυ καλός Pl. Prt. 315e ; τὴν ἰ. μοχθηρός And. 1.100 , cf. Ar. Av. 1000 ; ἰδέην ὁρέων Hdt
appearance ἰδέα [ῐ], Ionic dialect ἰδέη, ἡ, (ἰδεῖν) form, ἰδέᾳ καλός [[ 5th c.BC: Pindarus Lyricus “O.” 10(11).103, compare 3rd c.BC: Theocritus Poeta Bucolicus 29.6; τὴν ἰ. πάνυ καλός 5th-6th c.BC:
look! ἰδού, [in LXX chiefly for הִנֵּה,] prop. imperat. 2 aor. mid. of ὁράω, used as a demonstrative particle, with frequency much greater in LXX and NT than in cl. (see M, Pr., 11), lo, behold, se
experienced, knowing, skilful ἴδρ-ις, gen.ἴδριος, Att. ἴδρεως,ὁ,ἡ , neut.ἴδρι: voc. A. ἴδρι AP 9.559 ( Crin. ), prob. in ib. 6.182 ( Alex. Magnes.): pl.ἴδριες; also ἴδριδα S. Fr. 1056 , ἴδριδες
make to sit down, seat ἱδρ-ύω,fut. -ύσω(καθ-) E. Ba. 1339 :aor. A. ἵδρῡσα Il. 15.142 , E. Ba. 1070 :pf. ἵδρῡκα(καθ-) Arist. PA 665b20 :— Med. ,fut. -ύσομαι E. Heracl. 397 , Ar. Pl. 1198 :aor.
to secure ἱδρ-ύω, future -ύσω (καθ-) [[ 5th c.BC: Euripides Tragicus “Bacchae” 1339 ] Refs 5th c.BC+]: aorist ἵδρῡσα [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 15.142, 5th c.BC: Euripides Tragicus “B
priestly, sacerdotal ἱερᾱτ-ικός,ή,όν, A. priestly, sacerdotal, θυσίαι Arist. Pol. 1285b10 ; ὑπομνήματα Plu. Marc. 5 ;στέφανος, ἁγιστεῖαι, Id. 2.34e , 729a ; ὀνόματα Luc. Philops. 12 ; λόγος Pt
victim, animal for sacrifice ἱερεῖον,τό, Ion. ἱερήϊονorἱρήϊον(the former in Hom. (pl. written A. ἱερήιια SIG 57.14 (Milet.,v B.C.)), the latter in Hdt. ), Dor. ἱᾰρήϊον Berl.Sitzb. 1927.159 (Cyr
temple-slave, ἱερό-δουλος,ὁ,ἡ, A. temple-slave, PCair.Zen. 451 (iii B.C.), PHib. 1.35.3 (iii B.C.), UPZ 34.13 (ii B.C.), PTeb. 6.25 (ii B.C.), SIG 996.29 (Smyrna), BMus.Inscr. 986.4 (Cyprus), OG
templecourtesans ἱερό-δουλος, ὁ, ἡ, temple-slave, [[ 3rd c.BC: Zenon Papyri du Caire 451 (3rd c.BC), “PHib.” 1.35.3 (3rd c.BC), “UPZ” 34.13 (2nd c.BC), “PTeb.” 6.25 (2nd c.BC), “SIG” 996.29 (from Smy
to minister ἱερουργ-έω, perform sacred rites, [[ Inscriptiones Graecae 12.4.4, 8, 1st c.AD: Philo Judaeus 2.94, etc. ] Refs 1st c.AD+] __II with accusative, ἱ. τὴν κλίνην, Latin lectisternium facere
Ja-c-io ἵημι,ἵης( A. v.l. ἵεις S. El. 596 , Castorio 2 ),ἵησι,3 pl. ἱᾶσι, Ion. and Ep. ἱεῖσι; imper. ἵει Il. 21.338 , E. El. 593 (lyr.);subj. ἱῶ; opt.ἱείην(alsoἀφ-ίοιμι, X. HG 6.4.3 );inf. ἱέναι
make straight, straighten ἰθύν-ω, Ion. impf. A. ἰθύνεσκον Q.S. 1.273 , al., Hymn.Is. 153 :aor. 1 ἴθυνα Od. 23.197 :— Med. (v. infr. 2 ),aor. 1 inf. ἰθύνασθαι Q.S. 14.500 :— Pass. ,aor. 1 ἰ
ἰθύς (A) [ ῑ], ἰθεῖα, ἰθύ , Ion. fem. ἰθέα Hdt. 2.17 , Eus.Mynd. 63 (but ἰθείης, ῃ, αν are prob. in oblique cases)<*> Comp. ἰθύντερος Hdn.Gr. 2.927 : Sup. ἰθύντατος or -ύτατος (v. infr.):— Ion. and Ep
come ἱκάνω[ῐκᾱ],impf. ἵκᾱνον [ῑby the augm.], used only in these tenses, thefut.,aor., andpf.being supplied byἱκνέομαι:—lengthd. form ofἵκω, found in Ep. and Lyr., sts. in Trag., A. come,ἐς Χρύσην, ἐ
fittingly Related to: ἱκάνω [ῐκᾱ], imperfect ἵκᾱνον [ῑ by the augment], used only in these tenses, the future, aorist, and perfect being supplied by ἱκνέομαι:—lengthened form of ἵκω, found in Epic di
supplication ἱκετ-εία[ῐ],ἡ , more Att. form ofἱκεσία(q.v.), A. supplication, Th. 1.24 ;ἱκετείαν ποιεῖσθαί τινοςto supplicate him, Id. 3.67 ;ἱκετεῖαι θεῶν addressed tothem, Lys. 2.39 ; ἐφ' ἱκετείαν τρ
come ἵκω[v. sub fin.], chiefly Ep. , Lyr., and Dor. , never in Hdt. or Trag. (in A. Supp. 176 Pors. restoredἥκετε); cf.ἱκάνω, ἱκνέομαι; Dor. , Arc. ἵκω IG 4.329 (Corinth), 952.16 (Epid.), Schwyzer 3
appease ἱλᾰ́σ-κομαι,fut. ἱλάσομαι [ᾰ] Pl. Phd. 95a , Ep. ἱλάσσομαιOrac. ap. Paus. 8.42.6 , also A. ἱλάξομαι A.R. 2.808 :aor. 1 ἱλᾰσάμην, Ep. part. ἱλασσάμενοι Il. 1.100 , Ep. subj. 2 sg. ἱλ