to justify δικαιόω, -ῶ (δίκαιος), [in LXX chiefly for צָדַק pi., hi., (1) as Eze.16:51, Jer.3:11 (cf. NT usage); (2) as Deu.25:1; Exo.23:7, Isa.50:8 ;] __1. in cl., __(a) with accusative of thing(s
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to justify δικαιόω, -ῶ (δίκαιος), [in LXX chiefly for צָדַק pi., hi., (1) as Eze.16:51, Jer.3:11 (cf. NT usage); (2) as Deu.25:1; Exo.23:7, Isa.50:8 ;] __1. in cl., __(a) with accusative of thing(s
think, imagine, δοξ-άζω, A. think, imagine,c. acc. etinf., A.Ag. 673 , E. Supp. 1043 , etc.; c. dupl. acc.,πῶς ταῦτ' ἀληθῆ . . δοξάσω;howcan I supposethis to be true? A. Ch. 844 ; δ. βελτίους ἑαυτούς
to glorify δοξ-άζω, think, imagine, with accusative et infinitive,[[ A.Ag. 673, 5th c.BC: Euripides Tragicus “Supplices” 1043, etc.] Refs 5th c.BC+]; with double accusative, πῶς ταῦτ᾽ ἀληθῆ.. δοξάσ;
to set δύω, see at {δύο}. δύω (see. below), δῡνω: __A causal Tenses, cause to sink, sink, plunge in; present only in [[ 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.4.8 οὐκ ἐν ἴσῳ β
two δύο, numeral, indecl. exc. in dative, δυσί, δυσίν (Attic δυοῖν), two: Mat.19:6, Mrk.10:8, Jhn.2:6, al.; with pl. noun, Mat.9:27 10:10, al.; οἱ, τῶν, τοὺς δ., Mat.19:5 20:24, Mrk.10:8, Eph.2:15, a
spring ἔᾰρ(A),τό, Hom. (only gen.ἔαρος), etc.; contr. ἦρ Alcm. 76 : gen., dat.,ἦρος, ἦρι, Lyr. ( Alc. 45 ), Att. , and prob. Ion. , cf. Hdt. 1.77 , Hp. Epid. 1.1 (butἔαροςis found in codd. of Hdt. 5
nearer, nearest ἐγγίων,ον,ἔγγιστος,η,ον, Comp. and Sup. Adj., formed fromAdv. ἐγγύς:— A. nearer, nearest, οὐδὲν ἡμῖν ἐστὶν ἔγγιον ἡμῶν αὐτῶν Procl. in Alc. p.6C. ; ἔτη δέκα τὰ ἔγγιστα IG 7.2225.2
to guarantee a loan ἐγγῠάω, imperfect ἠγγύων (παρ-) [[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 94, 5th c.BC: Euripides Tragicus “Supplices” 700, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4
give ἐγγῠάω,impf. ἠγγύων(παρ-) S. OC 94 , E. Supp. 700 , X. An. 4.1.17 , etc.:aor. A. ἠγγύησα E. IA 703 , D. 29.47 , etc.:pf. ἠγγύηκα D.C. 38.9 :plpf. ἠγγύηκει Is. 3.58 :— Med. ,fut.-ήσομαι
to arise ἐγείρω, [in LXX for קוּם, etc. ;] trans. (imperat. ἔγειρε used intransitively, Mat.9:5, Mrk.2:11, al.); __1. to awaken, arouse from sleep: Mrk.4:38, Act.12:7; metaphorically, of spiritual aw
eatable, good for food ἐδεσ-τός,ή,όν, A. eatable, good for food, ζῷον Arist. Pol. 1324b41 ;ἐδεστά eatables, meats, E. Fr. 472.19 , Pl. Ti. 72e : sg., Call. Fr. 128 . II. eaten, S. Ant. 206 ;consum
seat, abode, dwelling ἕδρᾰνον,τό, poet. form ofἕδρα, A. seat, abode, dwelling, Πελασγῶν Hes. Fr. 212 , cf. Orph. H. 18.7 ;ἕ. κόσμουib. 26.4 : mostly in pl., A. Pers. 4 , Supp. 103 , S. OC 176 , 233
accustoming, habituation ἐθ-ισμός,ὁ, A. accustoming, habituation, Arist. EN 1098b4 , al; τὰ κατ' ἐθισμόν τινος LXX Ge. 31.35 ; πρός τι Hierocl. in CA 26p.479M. :pl.,habits, Arist. Pol. 1331b6 ;us
a custom ἐθ-ισμός, ὁ, accustoming, habituation, [[ 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1098b4, +others; τὰ κατ᾽ ἐθισμόν τινος LXX.Gen.31.35; πρός τι 5th c.AD: Hierocles Platonicus P
custom, habit ἔθος,εος,τό, (ἔθω) A. custom, habit,ἔ. τὸ πρόσθε τοκήων(but prob. f.l. for ἦθος ) A. Ag. 728 (lyr.); τὸ σύνηθες ἔ. S. Ph. 894 ; εἰ τὸ ἔ. συνθήκη Pl. Cra. 435a ; πάτρια ἔ. Id. Plt.
custom ἔθος, εος, τό, (ἔθω) custom, habit, ἔ. τὸ πρόσθε τοκήων (but probably falsa lectio for{ἦθος}) [[ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 728 (Lyric poetry); τὸ σύνηθες ἔ. 5th c.BC: Sophoc
you are εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦ
see *εἴδω, no Act. pres.in use,ὁράωbeing used:— Med. , v.infr. A. 11 :aor. 2 εἶδονalways in sense of A. see(so inpres.andaor. 1 Med. ,to be seen, i.e.seem): butpf. οἶδα, inpres.sense,know.(Withἔ-ϝι
to perceive: understand εἴδω, no active present in use, ὁράω being used:—middle, see.below [[ 4th-5th c.BC: Aeschylus Tragicus 11] Refs 4th c.BC+]: aorist 2 εἶδον always in sense of see (so in presen
to perceive: see εἴδω, no active present in use, ὁράω being used:—middle, see.below [[ 4th-5th c.BC: Aeschylus Tragicus 11] Refs 4th c.BC+]: aorist 2 εἶδον always in sense of see (so in present and a
to perceive: know εἴδω, no active present in use, ὁράω being used:—middle, see.below [[ 4th-5th c.BC: Aeschylus Tragicus 11] Refs 4th c.BC+]: aorist 2 εἶδον always in sense of see (so in present and
may be εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν
represent by an image εἰκάζω, Aeol. ἐϊκάσδω Sapph. 104 :impf. A. εἴκαζον Hdt. 4.133 , but Att. ᾔκαζον Ar. Ec. 385 :fut.-άσω A. Eu. 49 :aor. εἴκασα Hdt. 2.104 , Att. ᾔκασα Ar. Nu. 350 ,
to imagine εἰκάζω, Aeolic dialect ἐϊκάσδω [[ 7th-6th c.BC: Sappho Lyrica 104] Refs 7th c.BC+]: imperfect εἴκαζον [[ 5th c.BC: Herodotus Historicus 4.133 ] Refs 5th c.BC+], but Attic dialect ᾔκαζον [[