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forebode, presage, οἴομαι, in Hom. always un contr. ὀί̈ομαι(exc. A. οἴομαι Od. 10.193 , οἴοιτο 17.580 , 22.12 ),v.infr. :—the shortd. formοἶμαιis the one chiefly used in Trag.,οἴομαιonly in A.
reproach, rebuke, censure, blame, ὄνειδ-ος,εος,τό, A. reproach, rebuke, censure, blame,esp. by word, προθέουσιν ὀνείδεα μυθήσασθαι Il. 1.291 ; λέγ' ὀ. 2.222 ; ὀ. βάζεις Od. 17.461 ;εἶχε ὄ. καὶ
disgrace ὄνειδ-ος, εος, τό, reproach, rebuke, censure, blame, especially by word, προθέουσιν ὀνείδεα μυθήσασθαι [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.291; λέγ᾽ ὀ. 2.222; ὀ. βάζεις 8th c.BC: Od
blame, find fault with, treat scornfully, ὄνομαι,2 sg. A. ὄνοσαι Od. 17.378 ; Ep. 2 pl. οὔνεσθε( Aristarch. ὀνόσασθε,Buttm. and Pap.οὔνοσθε) Il. 24.241 ;3 pl. ὄνονται Od. 21.427 , Hdt. 2.167
ὁπότε , Ep. ὁππότε , both in Hom. ; Ion. ὁκότε ; Cyrenaic ὁπόκᾰ Berl.Sitzb. 1927.164 ; in Dor. Poets ὁππόκᾰ Theoc. 5.98 : Adv. of Time, correlat. to πότε, used much like ὅτε , exc. that the sense is l
when(-ever) ὁπότε, Epic dialect ὁππότε, both in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+]; Ionic dialect ὁκότε; Cyrenaic ὁπόκᾰ [[ “Berl.Sitzb.” 1927.164 ] Refs]; in Doric dialect Poets ὁππόκᾰ [[
stir, raise, ὀρίνω [ῑ],aor. ὤρῑνα, Ep. A. ὄρ- Il. 24.760 , al. :— Med. ,aor. ὠρίνατο B. 12.112 :— Pass. ,impf. ὠρίνετο Od. 18.75 :aor. ὠρίνθην, Ep. ὀρ- Il. 5.29 ,al. : (cf.ὄρνυμι):— Ep.
ṛṇóti ὄρνῡμιorὀρνῑθ-ύω, poet. Verb: from the former come imper.ὄρνῠθι, ὄρνῠτε, Il. 6.363 , Od. 10.457 , al. ;inf. A. ὀρνύμεναι Il. 17.546 , ὀρνύμεν 9.353 , al.; and from the latter,pres. ὀρνύε
that ὅστις,ἥτις, ὅ τι(sts. writtenὅ, τιto dist. it fromὅτι, A. that): Hom. has also the masc. collat. form ὅτις Od. 1.47 , al. (also in Critias 2.9 and Ion. and Arc. Prose, Jahresh. 12.136 (Erythra
who/which ὅστις, ἥτις, ὅ τι (sometimes written ὅ, τι to distinct it from ὅτι, that): [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] has also the masculine collateral form ὅτις [[ 8th c.BC: Odyssea Hom
whatsoever Included with: ὅστις, ἥτις, ὅ τι (sometimes written ὅ, τι to distinct it from ὅτι, that): [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] has also the masculine collateral form ὅτις [[ 8th c
that/since: that ὅτι, conjc. (prop. neut. of ὅστις). __I. As conjc, introducing an objective clause, that; __1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:
that/since: since ὅτι, conjc. (prop. neut. of ὅστις). __I. As conjc, introducing an objective clause, that; __1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3
until Included with: ὅστις, ἥτις, ὅ τι (sometimes written ὅ, τι to distinct it from ὅτι, that): [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] has also the masculine collateral form ὅτις [[ 8th c.BC:
surely not οὐ μή, in independent sentences, is used either in Denial or in Prohibition: __I in Denial, __I.1 with subjunctive, __I.1.a chiefly of aorist, οὔ τι μὴ ληφθῶ δόλῳ [[ 4th-5th c.BC: Aesch
never οὐ μή, in independent sentences, is used either in Denial or in Prohibition: __I in Denial, __I.1 with subjunctive, __I.1.a chiefly of aorist, οὔ τι μὴ ληφθῶ δόλῳ [[ 4th-5th c.BC: Aeschylus
but not οὐδέ, neg. Particle, related toμηδέasοὐtoμή, partly Conj., partlyAdv.: A. CONJUNCTION,but not, mostly answering toμέν(sts. written divisim), Il. 5.138 , 24.418 ; withoutμέν, 5.21 , etc.: sts.
nor οὐδέ, negative Particle, related to μηδέ as οὐ to μή, partly conjunction, partly adverb: __A CONJUNCTION, but not, mostly answering to μέν (sometimes written divisim), [[ 8th c.BC: Ilias Homerus
neither Related to: οὐδέ, negative Particle, related to μηδέ as οὐ to μή, partly conjunction, partly adverb: __A CONJUNCTION, but not, mostly answering to μέν (sometimes written divisim), [[ 8th c.B
certainly not, at any rate . . not οὔκουν, Ion. οὔκων,Adv., (οὐκ, οὖν): I. in direct negation,certainly not, at any rate . . not, freq. with stress on the word which followsοὖν, οὔκουν Ἀτρεῖδαι τοῦτ
certainly, in fact οὖν, Ion. and Dor. ὦν(the latter in Pi. P. 3.82 , al., butοὖνin Hom. (v. infr.), B. 18.29 , 37 , Cerc. 4.18 , al.),Adv. A. certainly, in fact, confirming something, freq. in contr
Cultes Egyptiens οὖς(nom. sg. freq. inIGIl( 2 ). 161 B 126 , al. (Delos,iii B. C.),v.sub fin.),τό, gen.ὠτός, dat.ὠτί: pl. nom.ὦτα, gen.ὤτων, dat.ὠσί(ὤτοιςcondemned by Phryn. 186 ):— Hom. has only acc
ear οὖς (nominative singular frequently in [[ “IG” Il(2).161 B 126, +others (Delos, 3rd c.BC), see entry near the end), τό, _genitive_ ὠτός, _dative_ ὠτί: _plural_ _nominative_ ὦτα, _genitive_ ὤτων,
thus(-ly) οὕτως, rarely (Bl., §5, 4; WH, App., 146f.) οὕτω, adv. (οὗτος), [in LXX chiefly for כֵּן ;] in this way, so, thus; __1. referring to what precedes: Mat.5:16 6:30, Mrk.10:43 14:59, Luk.1:2