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wrath ὀργή, -ῆς, ἡ [in LXX chiefly for אַף, also for חָרוֹן, חֵמָה, קָצַף, etc. ;] __1 1, impulse, propensity, disposition. __2. anger, wrath; __(a) of men: Mrk.3:5, Eph.4:31, Col.3:8, 1Ti.2:8, Ja
a fathom ὄργυιᾰ, Attic dialect ὄργυᾰ, ᾶς, [[ “IG” 22.1672.9 ] Refs]; Ionic dialect ὄργυιᾰ, ῆς, ἡ (see. below): (ὀρέγω):— the length of the outstretched arms, about 6 feet or I fathom, ἕστηκε ξύλον..
the length of the outstretched arms, ὄργυιᾰ, Att. ὄργυᾰ,ᾶς, IG 22.1672.9 ; Ion. ὄργυιᾰ,ῆς , ἡ(v. infr.): (ὀρέγω):— A. the length of the outstretched arms,about 6 feetor Ifathom, ἕστηκε ξύλον . .
divide ὁρίζω, Ion. οὐρ- Hdt. (v. infr.):fut. A. ὁριῶ Arist. Cat. 5b5 , (δι-) Isoc. 4.174 :aor. ὥρισα S. Ant. 452 , Pl. Lg. 864e ; Ion. οὔρισα Hdt. 3.142 :pf. ὥρικα D. 26.24 , Arist. Met
to determine ὁρίζω, Ionic dialect οὐρ- [[ 5th c.BC: Herodotus Historicus (see. below)] Refs 5th c.BC+]: future ὁριῶ [[ 4th c.BC: Aristoteles Philosophus “Categoriae” 5b5, (δι-) 5th-6th c.BC: Isocrate
which brought the birds of passage, ὀρνῑθ-ίας,ου,ὁ, in pl., (sc.ἄνεμοι) annual winds in spring, A. which brought the birds of passage, Hp. Epid. 7.105 , Democr. 14 , Arist. Mete. 362a23 , Mu. 395a4
who, which, ὅστε,ἥτε, ὅτε(also written divisim), in Hom. alsoὅ τεas masc., Il. 17.757 : (ὅς, τε):— A. who, which, likethe simpleὅςorὅστις,freq. with a generalizing force (τεis however sts. otiose, as
bone ὀστέον, τό, Attic dialect contraction ὀστοῦν, poetry ὀστεῦν [[“Anthologia Graeca” 7.480 (1st c.AD: Leonidas Alexandrinus Epigrammaticus)] Refs 1st c.AD+]; Aeolic dialect perhaps ὄστιον [[ 7th-6t
when, at the time when ὅτε, also Cypr.,Inscr.Cypr. 135.1 H., Dor. ὅκα, Aeol. ὄτα(qq. v.), Relat.Adv., formed from the Relat. stemὁ-andτε(v.τεB), answering to demonstr.τότεand interrog.πότε; prop. of
fact οὐ, the negative of A. factandstatement, asμήofwillandthought;οὐdenies,μήrejects;οὐis absolute,μήrelative;οὐobjective,μήsubjective. —The same differences hold for all compds. ofοὐandμή, and some
no οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of
οὐκοῦν , Dor. οὐκῶν , Adv. , composed, like οὔκουν , of οὐκ and οὖν , but differing in meaning and accent, cf. A.D. Conj. 257.18s qq., Hdn.Gr. 1.516 , Phryn. PS p.98B. in questions, inviting assent to
so οὐκοῦν, Doric dialect οὐκῶν, adverb, composed, like{οὔκουν}, of οὐκ and οὖν, but differing in meaning and accent,[[compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 257.18s q
accursed οὐλόμενος,η,ον, poet. (metri gr.) forὀλόμενος,aor. part.ofὄλλυμαι, used as a term of abuse, A. accursed, i.e. one of or to whom the wordὄλοιτο(orὄλοιο) may be used (opp.ὀνήμενος), Il. 14.84
certainly, in fact οὖν, Ion. and Dor. ὦν(the latter in Pi. P. 3.82 , al., butοὖνin Hom. (v. infr.), B. 18.29 , 37 , Cerc. 4.18 , al.),Adv. A. certainly, in fact, confirming something, freq. in contr
therefore/then οὖν, Ionic dialect and Doric dialect ὦν (the latter in [[ 5th c.BC: Pindarus Lyricus “P.” 3.82, +others, but οὖν in 8th c.BC: Homerus Epicus (see. below), 5th c.BC: Bacchylides Lyricus
Οὐρᾰνία ( Boeot. Ὠρανία IG 7.1804 , also at Epidaurus, ib. 42(1).283 ), Ep. and Ion. -ιη, ἡ , Urania , name of one of the Muses, Hes. Th. 78 ; later, she was looked on esp. as the Muse of Astronomy, C
heaven οὐρανός, -οῦ, ὁ, [in LXX chiefly for שָׁמַיִם (hence, often pl., οἱ οὐ., see infr.) ;] heaven; __1. of the vault or firmament of heaven, the sky and the aerial regions above the earth: oppos
this οὗτος,αὕτη, τοῦτο, gen.τούτου, ταύτης, τούτου, etc.: the dual fem. never in Att. ,v. ὁ,ἡ,τό, init.:—demonstr. Pron., A. this, common from Hom. downwds. A. ORIGIN and FORMS:οὗτος, αὕτη, τοῦτοpro
this/he/she/it οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; __1. as subst., this one, he; __(a
this/he/she/it οὗτος, αὕτη, τοῦτο, genitive τούτου, ταύτης, τούτου, etc.: the dual feminine never in Attic dialect, see ὁ, ἡ, τό, [near the start]:—demonstrative pronoun, this, common from [[ 8th c.B
in this way οὕτως, and before a consonantοὕτω(but sts.οὕτωςbefore a consonant, Ar. Av. 63 , Pl. Grg. 522c , D. 23.34 , PPetr. 2p.20 (iii B. C.), PTeb. 124.18 (ii B. C.), etc., andοὕτωbefore a vowel
thus(-ly) οὕτως, and before a consonant οὕτω (but sometimes οὕτως before a consonant, [[ 5th-6th c.BC: Aristophanes Comicus “Aves” 63, 5th-6th c.BC: Plato Philosophus “Gorgias” 522c, 4th c.BC: Demost
not! Included with: οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for