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voidance ἀποχώρ-ησις, εως, ἡ, retreat, [[ 5th c.BC: Thucydides Historicus 5.73; ποιεῖσθαι ἀ. 5th c.BC: Herodotus Historicus 8.21] Refs 5th c.BC+]; place or means of safety, [[ 5th c.BC: Thucydides Hi
to separate from ἀποχωρ-ίζω, separate from, τὸ χεῖρον ἀπὸ βελτίονος[[ 5th-6th c.BC: Plato Philosophus “Sophista” 226d] Refs 5th c.BC+]:—passive, to be separated from, πυρός[[ [prev. author] “Ti.” 59d
to faint ἀπο-ψύχω [ῡ]:— passive, aorist ἀπεψύχθην and ἀπεψύχην [ῠ], see below, also ἀπεψύγην [ῠ] [[ 3rd c.AD: Heliodorus Scriptor Eroticus 2.3] Refs 3rd c.AD+]:— leave off breathing, faint, swoon, τὸ
of Appius Ἀππιος, -ου, ὁ Appius; Ἀππίου Φόρον, Appii Forum (Market of Appius), a town in Italy: Act.28:15.† (From Abbott-Smith. LSJ has no entry)
self-sufficient ἀπροσ-δεής, ές, without want of anything, [[ LXX.1Mac.12.9, +others, 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 3.13; φιλοσοφίας 1st-2nd c.AD: Plutarchus Biographus et Philos
unapproachable ἀπρόσ-ῐτος, ον, unapproachable, inaccessible, ὄρη[[ 2nd c.BC: Polybius Historicus 3.49.7, compare 1st c.BC-1st c.AD: Strabo Geographus 1.3.18; φῶς NT.1Tim.6.16 ] NT+2nd c.BC+]; of pers
not giving offence ἀπρό-σκοπος, ον, __B unseeing, [[ 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 105. ] Refs 4th c.BC+] __B.II unexplored, ὁδός[[ LXX.Sir.35(32).21.] LXX]
impartially Included with: ἀπροσωπόληπτος, ον, not respecting persons, [[ 10th c.AD: Suidas Legal icographus see {ἀδυσώπητος}] Refs]. adverb -τως without respect of persons, [[ NT.1Pet.1.17.] NT]
without falling ἄπταιστος, ον, not stumbling, ἀπταιστστερον παρέχειν τὸν ἵππον make a horse less aptto stumble, [[ 5th-6th c.BC: Xenophon Historicus “de Equitandi ratione” 1.6: _metaphorically_, ἄ ἐν
undaunted ἀπτόητος, poetry ἀπτοίητος, ον, undaunted, [[ LXX.Jer.26(46).28, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 22.355, Scholia 8th c.BC: Ilias Homerus Epicus “Illiad” 1.56, etc.] LXX+8th c.BC
to touch Included with: ἅπτω, future ἅψω: aorist ἧψα:—passive, perfect ἧμμαι, Ionic dialect ἅμμαι[[ 5th c.BC: Herodotus Historicus 1.86] Refs 5th c.BC+]: future ἅψομαι[[ 8th c.BC: Odyssea Homerus Epi
to touch ἅπτω, future ἅψω: aorist ἧψα:—passive, perfect ἧμμαι, Ionic dialect ἅμμαι[[ 5th c.BC: Herodotus Historicus 1.86] Refs 5th c.BC+]: future ἅψομαι[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9
unfired ἄπῠρος, ον, without fire, in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] only of pots and tripods, that have not yet been on the fire, brand-new, ἕπτ᾽ ἀπύρους τρίποδας[[ 8th c.BC: Ilias Hom
Apphia Ἀπφία, -ας, ἡ Apphia: Phm 2 (MM, see word).† (From Abbott-Smith. LSJ has no entry)
for the sick Transliteration of Hebrew חׇפְשִׁית 'freedom' [H2669]. Not in LSJ.
far from ἄπωθεν (in late Poets also ἄπωθε, [[ 4th c.AD(?): Quintus Smyrnaeus Epicus 6.647, “Anthologia Graeca” 7.172 (Antip. Sid.))] Refs 4th c.AD+], adverb from afar or afar, [[ 5th c.BC: Sophocles
to reject ἀπωθέω, future infinitive ἀπωσέμεν[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 13.367] Refs 8th c.BC+]: aorist ἀπέωσα[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.81, ἀπῶσα] Refs 8th c.BC+]
destruction ἀπώλεια, ἡ, destruction, [[ 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1120a2, etc.: _plural_, [prev. author] “Mete.” 351b11. ] Refs 4th c.BC+] __II loss, [[ [prev. author] “P
a layer of vine ἀπῶρυξ, υγος, ἡ, (ἀπορύσσω) canal from a place, ἀπώρυγες συχναί[[ 6th c.AD: Procopius Caesariensis Historicus “de Bello Vandalico” 2.19 (Scalig., for ἀπορρῶγες)] Refs 6th c.AD+]: meta
repulsion ἄπ-ωσις, εως, ἡ, thrusting or driving away, διὰ τὴν τοῦ ἀνέμου ἄπωσιν αὐτῶν[[ 5th c.BC: Thucydides Historicus 7.34, compare 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν
replusion ἀπ-ωσμός, ὁ, = {ἄπωσις}, [[ LXX.Lam.1.7] LXX].
curse ἀρά, Ionic dialect ἀρή, ἡ, prayer, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 15.378, 598, 23.199, 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 726, 5th c.BC: Pindarus Lyricus “I.” 6(5).43] Re
therefore ἄρᾰ, Epic dialect ῥά (which is enclitic and used after monosyllables, ἦ, ὅς, γάρ, etc., or words ending in a vowel or diphthong, e.g. ἐπεί), before a consonant ἄρ (perhaps cf. Lithuanian i[
no? ἆρᾰ, interrogative Particle, implying anxiety or impatience, = Epic dialect and Lyric poetry ἦ ῥα: __1 alone, it simply marks the question, the nature of which is determined by the context: e.g.