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pastime διατρῐβή, ἡ, wearing away, especially of Time, way or manner of spending, χρόνου τε διατριβὰς.. ἐφηῦρε.. πεσσοὺς κύβους τε pastimes, [[ 5th c.BC: Sophocles Tragicus “Fragmenta” 479.2: hence,
wearing away, διατρῐβή,ἡ, A. wearing away,esp. of Time,wayormanner of spending, χρόνου τε διατριβὰς . . ἐφηῦρε . . πεσσοὺς κύβους τε pastimes, S. Fr. 479.2 : hence, abs., 1. pastime, amusement,
to be a discord, διαφων-έω, A. to be a discord,in Music, Aristox. Harm. p.45M. ;to be out of tune, Pl. Grg. 482b . 2. generally,disagree, Id. Lg. 860a , etc.; δ. περί τινος Arist. Metaph. 1085b3
to dissent διαφων-έω, to be a discord, in Music, [[ 4th c.BC: Aristoxenus Musicus “Harmonica” p.45M. ] Refs 4th c.BC+]; to be out of tune, [[ 5th-6th c.BC: Plato Philosophus “Gorgias” 482b. ] Refs 5t
course, race, δρόμος,ὁ, (δραμεῖν) A. course, race,in Il.mostly of horses, ἵπποισι τάθη δρόμος 23.375 ; also of men,τέτατο δρόμοςib. 758 ;οὐρίῳ δρόμῳwith prosperouscourse, S. Aj. 889 (lyr.);ἅπαντι
racecourse δρόμος, ὁ, (δραμεῖν) course, race, in Il.mostly of horses, ἵπποισι τάθη δρόμος [[ 23.375; also of men, τέτατο δρόμος [prev. work] 758 ] Refs]; οὐρίῳ δρόμῳ with prosperous course, [[ 5th c.
bring near to ἐγ-χρίμπτωorἐγ-χρίπτω, Philostr. VA 8.19 (also-χριπτᾶται: ἐγγίζει, Hsch. ):aor. A. ἐνέχριμψα Il. 23.334 , Hdt. 2.60 (v.l.-χρίψαντες):— Med. ,fut.- χρίμψομαι A.R. 4.939 :— Pass. ,ao
lie in, be wrapped in ἔγκειμαι,fut.-κείσομαι: used as Pass. ofἐντίθημι: I. lie in, be wrapped in,ἐπεὶ οὐκ ἐγκείσεαι αὐτοῖς [τοῖς εἵμασι] Il. 22.513 ; so, Hdt. 2.73 ( v.l. ἐσκειμένου ); simply,to be i
to cling ἔγκειμαι, future -κείσομαι: used as passive of ἐντίθημι: __I lie in, be wrapped in, ἐπεὶ οὐκ ἐγκείσεαι αὐτοῖς [τοῖς εἵμασι] [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 22.513; so, 5th c.BC:
one εἷς, μίᾰ, ἕν (μίη only in late Ionic dialect Prose): genitive ἑνός, μιᾶς, ἑνός:—Epic dialect ἕεις [[ 8th-7th c.BC: Hesiodus Epicus “Theogonia” 145, “Anthologia Graeca” 7.341 (5th c.AD: Proclus Ph
one by one εἷς, μίᾰ, ἕν (μίη only in late Ionic dialect Prose): genitive ἑνός, μιᾶς, ἑνός:—Epic dialect ἕεις [[ 8th-7th c.BC: Hesiodus Epicus “Theogonia” 145, “Anthologia Graeca” 7.341 (5th c.AD: Pro
given up, delivered, ἔκ-δοτος,ον, A. given up, delivered,esp.betrayed, ἔκδοτόν μιν ἐποίησε ἐς τοὺς Πέρσας Hdt. 3.1 , cf. Isoc. 4.122 ; τὴν Βοιωτίαν Θηβαίοις Aeschin. 3.142 ; ἱκέτην ἔ. διδόναι D
each of two, each singly, ἑκᾰ́τερ-ος( Dor. A. ϝεκ- Leg.Gort. 1.18 , Michel 995 A 49 (Delph.)),α,ον,each of two, each singly,opp.ἀμφότεροι, Lys. 2.33 ;εἷς ἑ.Syngr. ap. D. 35.12 ; αὐτὸ τὸ ἑ. καὶ τ
to each other ἑκᾰτερ-ος (Doric dialect ϝεκ- [[ “Leg.Gort.” 1.18, “Michel” 995 A 49 (Delph.))] Refs], α, ον, each of two, each singly, opposed to ἀμφότεροι, [[ 5th c.BC: Lysias Orator 2.33 ] Refs 5th
handed over ἔκ-δοτος, ον, given up, delivered, especially betrayed, ἔκδοτόν μιν ἐποίησε ἐς τοὺς Πέρσας [[ 5th c.BC: Herodotus Historicus 3.1, compare 5th-6th c.BC: Isocrates Orator 4.122; τὴν Βοιωτία
abide in ἐμμένω,fut. A. -μενῶ S. OC 648 , etc.:pf. ἐμμεμένηκα Th. 1.5 :—abide ina place, πολὺν χρόνον μελάθροις ἐμμένειν E. Fr. 362.12 ;ἐν τῇ κεφαλῇ Ar. Ec. 1120 ; ἐν τῇ Ἀττικῇ Th. 2.23 ,
to abide in/by ἐμμένω, future -μενῶ[[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 648, etc.] Refs 5th c.BC+]: perfect ἐμμεμένηκα [[ 5th c.BC: Thucydides Historicus 1.5 ] Refs 5th c.BC+]:—abide in
fall in ἐμπίπτω,fut. -πεσοῦμαι:aor. ἐνέπεσον, Ep. ἔμπεσον(v. infr.): lyr.aor. A. ἔμπετες Pi. P. 8.81 :—fall inoron, c. dat., τρύφος ἔμπεσε πόντῳ Od. 4.508 ; ὁ δ' ὕπτιος ἔμπεσε πέτρῃ Il. 4.108
to fall into ἐμπίπτω, future -πεσοῦμαι: aorist ἐνέπεσον, Epic dialect ἔμπεσον (see. below): Lyric poetry aorist ἔμπετες [[ 5th c.BC: Pindarus Lyricus “P.” 8.81 ] Refs 5th c.BC+]:—fall in or on, with
to be a citizen, hold civil rights ἐμπολῑτεύω, A. to be a citizen, hold civil rightsin a place, Th. 4.106 ;ἐ. ἐκεῖib. 103 :— Pass. , οἱ ἐμπολιτευθέντες Isoc. 5.5 ; τῇ πόλει καὶ τοῖς ἐμπολιτευομένοι
showing in ἐμφαν-ής,ές, A. showing initself,reflecting, of mirrors, Pl. Ti. 46a . II. visible to the eye, manifest, a. of persons, S. Tr. 199 , etc.; esp. of the godsappearing bodilyamong men, E. B
revealed ἐμφαν-ής, ές, showing in itself, reflecting, of mirrors, [[ 5th-6th c.BC: Plato Philosophus “Timaeus” 46a. ] Refs 5th c.BC+] __II visible to the eye, manifest, __II.a of persons, [[ 5th c.
visibly Included with: ἐμφαν-ής, ές, showing in itself, reflecting, of mirrors, [[ 5th-6th c.BC: Plato Philosophus “Timaeus” 46a. ] Refs 5th c.BC+] __II visible to the eye, manifest, __II.a of pers
implant ἐμφύω, A. implant,θεὸς δέ μοι ἐν φοͅεσὶν οῐμας παντοίας ἐνέφυσεν plantedtheminmy soul, Od. 22.348 ; ἐμφῦσαι ἔρωτά τινι X. Mem. 1.4.7 ;νόον τινίEleg. ap. Ath. 7.337f , cf. Ph. 1.631 ,al. II