disclose what is secret, reveal μην-ύω(v. fin.), Dor. μᾱν- B. Fr. 10 , SIG 417.7 (Delph.,iii B. C.):fut.-ύσω Hdt. 2.121 .γ', etc.:aor. A. ἐμήνῡσα h.Merc. 264 , And. 1.26 , etc.:pf. μεμήνῡκαib.
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disclose what is secret, reveal μην-ύω(v. fin.), Dor. μᾱν- B. Fr. 10 , SIG 417.7 (Delph.,iii B. C.):fut.-ύσω Hdt. 2.121 .γ', etc.:aor. A. ἐμήνῡσα h.Merc. 264 , And. 1.26 , etc.:pf. μεμήνῡκαib.
to disclose μην-ύω (see. near the end), Doric dialect μᾱν- [[ 5th c.BC: Bacchylides Lyricus “fragment” 10, “SIG” 417.7 (Delph., 3rd c.BC)] Refs 5th c.BC+]: future -ύσω [[ 5th c.BC: Herodotus Historic
to imitate μῑμ-έομαι, future -ήσομαι: aorist ἐμιμησάμην [[ 5th c.BC: Pindarus Lyricus “P.” 12.21, etc.: ] Refs 5th c.BC+]perfect μεμίμημαι (see. below):—imitate, represent, portray, ἔργα Γιγάντων [[
remind, put in mind μιμνήσκω(notμιμν-ήσκω,v.infr.),fut. μνήσω:aor. ἔμνησα: causal Verb, formed inpres.andimpf.fromμέμνημαιasπιπράσκωfromπέπραμαι:— A. remind, put in mind, μνήσει δέ σε καὶ θεὸς αὐτός
to remember μιμνήσκω (not μιμν-ήσκω, see below), future μνήσω: aorist ἔμνησα: causal Verb, formed in present and imperfect from μέμνημαι as πιπράσκω from πέπραμαι:— remind, put in mind, μνήσει δέ σε
let out for hire, farm out μισθ-όω, A. let out for hire, farm out, inpres.andimpf.,offer to let, τινί τι Ar. Lys. 958 , Lys. 7.10 , D. 50.52 ;μισθοῖ αὑτὸν Ὀλυνθίοις offershis servicesfor payto them
to hire μισθ-όω, let out for hire, farm out, in present and imperfect, offer to let, τινί τι [[ 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 958, 5th c.BC: Lysias Orator 7.10, 4th c.BC: Demosthene
νέμω , fut. νεμῶ S. Aj. 513 , ( ἀπο- ) Pl. Phlb. 65b , later νεμήσω Longus 2.23 : aor. ἔνειμα, Ep. νεῖμα Il. 3.274 : pf. νενέμηκα ( δια- ) X. Cyr. 4.5.45 :— Med. , νέμομαι, fut. νεμοῦμαι Th. 4.64 , D.
to conquer νῑκάω, Ionic dialect νικέω [[ 3rd c.AD: Democritus Epigrammaticus 249, 3rd c.BC: Herodas Mimographus 1.51, also “GDI” 1413.16 (Aetol.), “SIG” 265.4 (Delph., 4th c.BC), variant in NT.Rev.2.
put in mind νουθετ-έω, (τίθημι) A. put in mind: hence,admonish, warn, re- buke,c. acc. pers., Hdt. 2.173 ; παραινεῖν ν. τε τὸν κακῶς πράσσοντα A. Pr. 266 ; οὐδὲ νουθετεῖν ἔξεστί σε S. El. 595 ;κᾆ
to admonish νουθετ-έω, (τίθημι) put in mind: hence, admonish, warn, re- buke, with accusative person, [[ 5th c.BC: Herodotus Historicus 2.173; παραινεῖν ν. τε τὸν κακῶς πράσσοντα 4th-5th c.BC: Aeschy
belonging to friendship and hospitality, hospitable, ξέν-ιος,α,ον, Ion. ξείνιος(as always in Hdt. , and mostly in Hom. , butξένιοςwhen the ult. is long, as in Od. 14.158 , 389 , 15.514 , al.) :— A.
gifts ξέν-ιος, α, ον, Ionic dialect ξείνιος (as always in [[ 5th c.BC: Herodotus Historicus ] Refs 5th c.BC+], and mostly in [[ 8th c.BC: Homerus Epicus, but ξένιος] Refs 8th c.BC+] when the ultima i
ὁ , ἡ , τό , is, when thus written, demonstr. Pronoun. in Att. , definite or prepositive Article. in Ep. , the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ. —The nom. masc. and fem. sg
the/this/who ὁ, ἡ, τό, is, when thus written, __A demonstrative Pronoun. __B in Attic dialect, definite or prepositive Article. __C in Epic dialect, the so-called postpositive Article, = relative
pity, have pity upon, οἰκτ-ίρω [ῑ](in codd. freq.-ειρ-,but-ῑρ-in early Inscrr., IG 12.971 , 976 , 982 ,v.sub fin. ; cf.κατοικτίρω):impf. ᾤκτ̔ἐιρον Stesich. 18 :fut. A. οἰκτῐρῶ A. Fr. 199.6 (-ερεῖ
to be in company with, consort with, ὁμῑλ-έω, Aeol. 3 sg. pres. ὀμίλλει Alc. 61.29 Lobel, A. to be in company with, consort with, μνηστῆρσιν Od. 2.21 , al., cf. X. Smp. 2.10 , Pl. R. 500c , etc.
to talk ὁμῑλ-έω, Aeolic dialect 3rd.pers. singular present ὀμίλλει [[ 7th-6th c.BC: Alcaeus Lyricus 61.29 ] Refs 7th c.BC+] Lobel, to be in company with, consort with, μνηστῆρσιν [[ 8th c.BC: Odyssea
eye ὄμμα, Aeolic dialect ὄππα [[ 7th-6th c.BC: Sappho Lyrica 2.11] Refs 7th c.BC+]: τό:— eye, poetry word, rare in Prose [[(5th c.BC: Thucydides Historicus 2.11, 5th-6th c.BC: Plato Philosophus “Tima
agreement, ὁμολογ-ία, Ion. -ιη, ἡ, A. agreement, Pl. Smp. 187b ,al. ;αἱ τῶν ὀνομάτων ὁ.verbalconsistency, Id. Tht. 164c . 2. assent, admission, concession, τῶν ἐπικαλουμένων Isoc. 11.44 , cf.
confession ὁμολογ-ία, Ionic dialect -ιη, ἡ, agreement, [[ 5th-6th c.BC: Plato Philosophus “Symposium” 187b, +others ] Refs 5th c.BC+]; αἱ τῶν ὀνομάτων ὁ. verbal consistency, [[ [prev. author] “Tht.”
name ὄνομα, Aeolic dialect and Doric dialect ὄνῠμα [[ “IG” 12(2).68.8 (Lesb.), “GDI” 4992a iii 7 (from Crete), “SIG” 1122.8 (from Selinus), “Berl.Sitzb.” 1927.167 (from Cyrene) ] Refs]; Laconian dial
natural impulse ὀργή,ἡ, A. natural impulseorpropensity(v.ὀργάωII): hence,temperament, disposition, mood, κηφήνεσσι κοθούροις εἴκελος ὀργήν Hes. Op. 304 , cf. Thgn. 98 , 214 , 964 , etc. ; ὀργὴν ἄλ
to determine ὁρίζω, Ionic dialect οὐρ- [[ 5th c.BC: Herodotus Historicus (see. below)] Refs 5th c.BC+]: future ὁριῶ [[ 4th c.BC: Aristoteles Philosophus “Categoriae” 5b5, (δι-) 5th-6th c.BC: Isocrate