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to say: call λέγω, __B pick up, etc.: tenses for signification 1 and 11, future λέξω [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.224 ] Refs 8th c.BC+]: aorist ἔλεξα [[ 4th-5th c.BC: Aeschylus Tr
henceforth Included with: λοιπός, ή, όν, (λείπω) remaining over, not in [[ 8th c.BC: Homerus Epicus, frequently from 5th c.BC: Pindarus Lyricus and 5th c.BC: Herodotus Historicus downwards; λ. βίοτος
remaining λοιπός, ή, όν, (λείπω) remaining over, not in [[ 8th c.BC: Homerus Epicus, frequently from 5th c.BC: Pindarus Lyricus and 5th c.BC: Herodotus Historicus downwards; λ. βίοτος 5th c.BC: Pinda
henceforth Related to: λοιπός, ή, όν, (λείπω) remaining over, not in [[ 8th c.BC: Homerus Epicus, frequently from 5th c.BC: Pindarus Lyricus and 5th c.BC: Herodotus Historicus downwards; λ. βίοτος 5t
learn μανθάνω, Pi. P. 3.80 , etc.:fut. A. μᾰθήσομαι Thgn. 35 , Parm. 1.31 , A. Pr. 926 , S. Aj. 667 , OC 1527 , Pl. Phlb. 53e , etc.; Dor. μᾰθεῦμαιdub. in Theoc. 11.60 ; late μαθήσω Gal. 13.450
to learn μανθάνω, [[ 5th c.BC: Pindarus Lyricus “P.” 3.80, etc.] Refs 5th c.BC+]: future μᾰθήσομαι [[ 6th c.BC: Theognis Elegiacus 35, 4th-5th c.BC: Parmenides Poeta Philosophus 1.31, 4th-5th c.BC: A
μέλλω , impf. ἔμελλον and ἤμελλον (v. infr.), Ep. μέλλον Il. 17.278 , Od. 1.232 , 9.378 , B. 12.164 ; Ep. , Ion. μέλλεσκον Theoc. 25.240 , Mosch. 2.109 : fut. μελλήσω D. 6.15 , Ev.Matt. 24.6 : aor. ἐμ
to ensue μέλλω, imperfect ἔμελλον and ἤμελλον (see. below), Epic dialect μέλλον [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 17.278, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.232, 9.378, 5th c.BC: B
first μία, see: εἷς. εἷς ιά, ἕν, genitive ἑνός, μιᾶς, ἑνός, cardinal numeral, one; __1. one, as opposite to many: Mat.25:15, Rom.5:12, 1Co.10:8, al.; as subst., Rom.5:15, Eph.2:14; id. with geniti
to conquer νῑκάω, Ionic dialect νικέω [[ 3rd c.AD: Democritus Epigrammaticus 249, 3rd c.BC: Herodas Mimographus 1.51, also “GDI” 1413.16 (Aetol.), “SIG” 265.4 (Delph., 4th c.BC), variant in NT.Rev.2.
νῑκάω , Ion. νικέω Democr. 249 , Herod. 1.51 , also GDI 1413.16 (Aetol.), SIG 265.4 (Delph., iv B.C. ), v.l. in Apoc. 2.7 ; Aeol. νίκημι Theoc. 7.40 , AP 7.743 (Antip.); also in impf. νίκη cj. in Pi.
pernicious ὀλέθρ-ιος, ον, [[ 5th c.BC: Euripides Tragicus “Hecuba” 1084 (Lyric poetry), 5th-6th c.BC: Plato Philosophus “Epistulae” 334d ] Refs 5th c.BC+]; but α, ον [[ 5th c.BC: Herodotus Historicus
little/few ὀλίγος, -η, -ον (on οὐχ ὁλ., see infr.), [in LXX chiefly for מָעַט ;] of number, quantity, size, few, little, small, slight: Mat.9:37 15:34, Mrk.6:5 8:7, Luk.10:2 12:48 (sc. πληγάς, oppos
ὀλοφύρ-ομαι [ῡ] , used mostly in pres. : but fut. ὀλοφυροῦνται Lys. 29.4 codd. ( -ονται edd.) : aor. ὠλοφυράμην Id. 2.37 ; Ep. (without augm.) ὀλοφύραο, ὀλοφύρατο, Od. 11.418 , Il. 8.245 :— Pass. , ao
make like, ὁμοι-όω, Th. 3.82 , Pl. R. 393c :aor. A. ὡμοίωσα E. Hel. 33 , Isoc. 11.8 :— Med. , Hdt. (v. infr.) :—mostly in Pass. ,fut. ὁμοιωθήσομαι Pl. Lg. 964d , or in med. form ὁμοιώσομαι Hdt
to liken ὁμοι-όω, [[ 5th c.BC: Thucydides Historicus 3.82, 5th-6th c.BC: Plato Philosophus “Respublica” 393c ] Refs 5th c.BC+]: aorist ὡμοίωσα [[ 5th c.BC: Euripides Tragicus “Helena” 33, 5th-6th c.B
to be of one mind, agree, ὁμονο-έω, A. to be of one mind, agree,opp.στασιάζω, Th. 8.75 , Lys. 2.63 , etc. ; οὔθ' οἱ τρόποι γὰρ ὁμονοοῦς' οὔθ' οἱ νόμοι Anaxandr. 39.2 ;-οῦσα ὀλιγαρχίαaunitedoligarc
to consent ὁμονο-έω, to be of one mind, agree, opposed to στασιάζω, [[ 5th c.BC: Thucydides Historicus 8.75, 5th c.BC: Lysias Orator 2.63, etc.; οὔθ᾽ οἱ τρόποι γὰρ ὁμονοοῦσ᾽ οὔθ᾽ οἱ νόμοι 4th c.BC: A
D Mort. ὀνίνημι [ῐ] A. , ὀνίνης Pl. Hp.Ma. 301c , ὀνίνησι Il. 24.45 , Hes. Th. 429 , etc. ;inf. Ὀνινα<>ναιdub. in Pl. R. 600d ;part. ὀνινάς,ᾶσα Id. Phlb. 58c (impf.supplied byὠφέλουν) :fut. ὀν
to have joy ὀνίνημι [ῐ], ὀνίνης [[ 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 301c, ὀνίνησι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.45, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 429, etc. ] Refs 8th
when once ὁπηνίκᾰ, Doric dialect ὁπᾱνίκα, adverb, relative and indirect interrogative, at what point of time, at what hour, on what day, more precise than ὁπότε, [[ 5th c.BC: Sophocles Tragicus “Oedi
at what point of time, at what hour, on what day, ὁπηνίκᾰ, Dor. ὁπᾱνίκα,Adv., relat. and indirect interrog., A. at what point of time, at what hour, on what day,more precise thanὁπότε, S. OC 434 ,
make ὁπλ-ίζω,aor. ὥπλισα, Ep. ὥπλισσα(v. infr.):pf. ὥπλικα(παρ-) D.S. 4.10 :plpf. A. ὡπλίκει D.C. 78.6 :— Med. ,fut. -ίσομαι(ἐφ-) AP 9.39 ( Music. ),-ιοῦμαιSch. Il. 13.20 :aor. ὡπλισάμην, Ep.
to arm ὁπλ-ίζω, aorist ὥπλισα, Epic dialect ὥπλισσα (see. below): perfect ὥπλικα (παρ-) [[ 1st c.BC: Diodorus Siculus Historicus 4.10 ] Refs 1st c.BC+]: pluperfect ὡπλίκει [[ 2nd-3rd c.AD: Dio Cassiu