ὥστε , as Adv. , bearing the same relation to ὡς as ὅστε to ὅς, and used by Hom. more freq. than ὡς in similes, when it is commonly written divisim, and is relat. to a demonstr. ὥς : sts. c. pres. Ind
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ὥστε , as Adv. , bearing the same relation to ὡς as ὅστε to ὅς, and used by Hom. more freq. than ὡς in similes, when it is commonly written divisim, and is relat. to a demonstr. ὥς : sts. c. pres. Ind
so ὥστε, as adverb, bearing the same relation to ὡς as ὅστε to ὅς, and used by [[8th c.BC: Homerus Epicus ] Refs 8th c.BC+] more frequently than ὡς in similes, when it is commonly written divisim, an
with fair dancing-grounds -χορος, ον, A. with fair dancing-grounds, epith. of cities, Od. 11.581 , h.Hom. 15.2 , Pi. P. 12.26 , E. Heracl. 359 (lyr.); of Olympia, B. 10.32 ; ἀγορή Simon. 164.2 . I
having no boat, landsman, ἄβαρις, (βᾶρις) A. having no boat, landsman, Hsch. ἀβαριστάν: γυναικιζομένην( Cypr. ), Id.ἀβαρκνᾷ: κομᾶ( Maced. ), butἄβαρκνα: λιμός,Id.ἀβαρλεῖται: ταράσσεται, κροτεῖ,Id.
impassable ἄβᾰτος, ον, also η, ον [[ 5th c.BC: Pindarus Lyricus “N.” 3.21] Refs 5th c.BC+]:— untrodden, ἐρημία[[ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 2 codices ] Refs 4th c.BC+]; imp
untrodden, ἄβᾰτος,ον, alsoη,ον Pi. N. 3.21 :— A. untrodden, ἐρημία A. Pr. 2 codd.;impassable,of mountains, Hdt. 4.25 , 7.176 , S. OT 719 , etc.: ἀβάτου τῆς Ἑλλάδος οὔσης διὰ τὸν πόλεμον Isoc. 3.
to make impassable Related to: ἄβᾰτος, ον, also η, ον [[ 5th c.BC: Pindarus Lyricus “N.” 3.21] Refs 5th c.BC+]:— untrodden, ἐρημία[[ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 2 codices ]
make delicate, treat delicately, ἁβρ-ύνω, (ἁβρός) A. make delicate, treat delicately, μὴ γυναικὸς ἐν τρόποις ἐμὲ Ἅβρυνε<>A Ag. 919 :deck out, εἰς γάμον ἁβρῦναί τινα AP 6.281 ( Leon. ):— Med. or Pa
ἄγᾰμαι [ᾰ] , 2 pl. ἄγασθε Od. 5.129 , Ep. ἀγάασθε ib. 119 ; Ep. inf. ἀγάασθαι 16.203 : impf. ἠγάμην Pl. R. 367e , X. Smp. 8.8 , Ep. 2 pl. ἠγάασθε Od. 5.122 : fut. Ep. ἀγάσσομαι Od. 4.181 ; later, ἀγασ
that wherewith one must be content ἀγαπ-ητός,ή,όν, Dor. ἀγαπ-ᾱτός,ά,όν, A. that wherewith one must be content(cf ἀγαπάω 111 ), hence of only children, μοῦνος ἐὼν ἀ. Od. 2.365 ; Ἑκτορίδην ἀ. Il.
beloved ἀγαπ-ητός, ή, όν, Doric dialect ἀγαπ-ᾱτός, ά, όν, that wherewith one must be content [[cf (ἀγαπάω 111)] Refs], hence of only children, μοῦνος ἐὼν ἀ.[[ 8th c.BC: Odyssea Homerus Epicus “Odysse
belonging to a herd ἀγελαῖος,α,ον, (ἀγέλη) A. belonging to a herd, in Hom. always withβοῦς, Il. 11.729 , Od. 10.410 , al., cf. S. Aj. 175 ; βοσκήματα E. Ba. 677 ;αἱ ἀ. τῶν ἵππων, i.e. brood-mares,
consider as part of purity, make it a point of religion ἁγν-εύω,pf. ἥγνευκαD.l. citand., A. consider as part of purity, make it a point of religion, c.inf., ἁγνεύουσι ἔμψυχον μηδὲν κτείνειν Hdt. 1.1
not to perceive ἀγνο-έω, Ep. ἀγνοι-,3 sg. subj. A. ἀγνοιῇσι Od. 24.218 :impf. ἠγνόουν Isoc. 7.21 , etc.:fut. ἀγνοήσω B. Fr. 12 , Isoc. 12.251 , D. 32.10 , 54.31 :aor. ἠγνόησα A. Eu. 134
be ignorant ἀγνο-έω, Epic dialect ἀγνοι-, 3rd.pers.singular subjunctive ἀγνοιῇσι[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.218] Refs 8th c.BC+]: imperfect ἠγνόουν[[ 5th-6th c.BC: Isocrates Orat
meet in assembly, sit in debate ἀγοράομαι, almost always in Ep. forms,pres. ἀγοράασθε,impf. ἠγοράασθε, ἠγορόωντο(cf. Hdt. 6.11 ),aor. 1only 3 sing.ἀγορήσατο(v. infr.):2 sg. impf. A. ἠγορῶ S. Tr. 60
ἀγριαίνω , fut. ανῶ Pl. R. 501e : aor. ἠγρίᾱνα D.C. 44.47 , Ael. VH 2.13 :— Pass. , D.H. 9.32 , Plu. Ant. 58 : fut. ἀγριανθήσομαι LXX Da. 11.11 : aor. ἠγριάνθην D.S. 24.1 .—In Att. the Pass. was suppl
be wild ἀγριαίνω, future ανῶ[[ 5th-6th c.BC: Plato Philosophus “Respublica” 501e] Refs 5th c.BC+]: aorist ἠγρίᾱνα[[ 2nd-3rd c.AD: Dio Cassius Historicus 44.47, 2nd-3rd c.AD: Aelianus “Varia Historia”
nearest ἄγχιστ-ος,ον, Arc. ἄσιστος(v. sub fin.), Sup. of ἄγχι, A. nearest: asAdj.not in Ep. ;nearestin place, A. Ag. 256 (lyr.), S. OT 919 ; γένει ἄ. πατρός E. Tr. 48 ; τὸν ἄ. S. El. 1105 ;ever
ἀγων-ίζομαι , fut. -ῐοῦμαι E. Heracl. 992 , etc. (in pass. sense, v. infr. B); -ίσομαι only in late writers, as Porph. Abst. 1.31 ; -ισθήσομαι Aristid. 1.504J. : aor. ἠγωνισάμην E. Supp. 427 , etc.: p
to struggle ἀγων-ίζομαι, future -ῐοῦμαι[[ 5th c.BC: Euripides Tragicus “Heraclidae” 992] Refs 5th c.BC+], etc. (in passive sense, see infr. B); -ίσομαι only in late writers, as [[ 3rd c.AD: Porphyriu
fearless ἀδεής(A), Ep. ἀδειής,ές: voc.ἀδεές[ᾱ, i.e.ἀδϝεές]:— A. fearless,εἴ περ ἀδειής τ' ἐστί, of Hector, Il. 7.117 ; κύον ἀδεές 8.423 , Od. 19.91 : c. gen., ἀ. θανάτου Pl. R. 386b , cf. Arist.
brother ἀδελφός [ᾰ], (ἀ- copulative, δελφύς, [[ 4th c.BC: Aristoteles Philosophus “Historia Animalium” 510b13] Refs 4th c.BC+]; compare ἀγάστωρ) properly, son of the same mother: __I as substantive,
unseen, invisible ἄδηλ-ος,ον, A. unseen, invisible, of a fish, ποιεῖν ἑαυτὸν ἄ. Arist. HA 620b31 ;ἄ. χιτών, of the hyaloid membrane of the eye, [ Gal. ] 14.712 ;unknown, obscure, Hes. Op. 6 ; τὸν ἄ