insert ἐντάσσω, Att. ἐντάν-ττω, A. insertorregister in, ἐν τοῖς δημοσίοις γράμμασι CIG 2737a50 (Aphrodisias, M. Antonius), cf. PFay. 91.46 (i A. D., Pass. ), etc.; ἐ. τινὰ τῇ ἀρχαίᾳ κωμῳδίᾳ Ath.
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insert ἐντάσσω, Att. ἐντάν-ττω, A. insertorregister in, ἐν τοῖς δημοσίοις γράμμασι CIG 2737a50 (Aphrodisias, M. Antonius), cf. PFay. 91.46 (i A. D., Pass. ), etc.; ἐ. τινὰ τῇ ἀρχαίᾳ κωμῳδίᾳ Ath.
to arrange in ἐντάσσω, Attic dialect ἐντάττω, insert or register in, ἐν τοῖς δημοσίοις γράμμασι [[ “CIG” “Corpus Inscriptionum Graecarum” “Corpus Inscriptionum Graecarum” 2737a50 (Aphrodisias, M. Ant
stretch ἐντείνω, A. stretchorstrain tight,esp. of any operation performed with straps or cords, 1. ἐνέτεινε τὸν θρόνον [ἱμᾶσι] Hdt. 5.25 (cf.ἐντανύω):—more freq. (as always in Hom. ) Pass. ,δίφρος .
to stretch tight ἐντείνω, stretch or strain tight, especially of any operation performed with straps or cords, __1 ἐνέτεινε τὸν θρόνον [ἱμᾶσι] [[ 5th c.BC: Herodotus Historicus 5.25 (compare ἐντανύω
pour in while molten, ἐντήκω, A. pour in while molten, μόλιβδον D.S. 2.8 ; ἐ. μόλιβδον [τῇ κεφαλῇ] Plu. CG 17 : metaph.,ἐ. τέτανον τερπνόν v.l. in Ar. Lys. 553 . II. Pass. , withpf. Act. ἐντ
to melt away ἐντήκω, pour in while molten, μόλιβδον [[ 1st c.BC: Diodorus Siculus Historicus 2.8; ἐ. μόλιβδον [τῇ κεφαλῇ] 1st-2nd c.AD: Plutarchus Biographus et Philosophus “C. Gracchus” 17: _metapho
lift up, lift off the earth, ἐξαίρω, Ep. ἐξᾰείρω Hom. (v. infr.), also in Ion. Prose, Hp. Fract. 21 , cf.ἀείρω, αἴρω:aor.1 A. ἐξῆρα S. OC 358 , etc.:—lift up, lift off the earth, ἐκ μὲν ἄμαξαν
to expel ἐξαίρω, Epic dialect ἐξᾰείρω [[ 8th c.BC: Homerus Epicus (see. below)] Refs 8th c.BC+], also in Ionic dialect Prose, [[ 5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 21, compare ἀείρω, αἴρω] Re
to be quite enough for, suffice for, ἐξαρκ-έω, I. of objects,to be quite enough for, suffice for, τινί Heraclit. 114 , S. OC 6 , 1116 , Ph. 459 , etc.; ἔμοιγ' ἐ. ὃς ἂν μὴ κακὸς ᾖ Pl. Prt. 346c ;
be enough ἐξαρκ-έω, __I of objects, to be quite enough for, suffice for, τινί [[ 1st c.AD(?): Heraclitus 114, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 6, 1116, “Ph.” 459, etc.; ἔμοιγ᾽ ἐ. ὃς ἂν
to completely form ἐξεικονίζω, explain by a simile, [[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.445c. ] Refs 1st c.AD+] __II passive, to be fully shapen or formed, [[ LXX.Exo.21.22s q.,
to convict ἐξελ-έγχω, strengthened for ἐλέγχω, convict, confute, refute, [[ 4th-5th c.BC: Simonides Lyricus 75, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 297, “Ant.” 399, 5th-6th c.BC: Aristoph
to be leader of, ἐξηγ-έομαι, A. to be leader of,c. gen. pers., τῶν δ' ἐξηγείσθω Il. 2.806 (for And. 1.116 ,v. 11.3 ). 2. c. acc. pers.,lead, govern,in Th. , τὰς πόλεις 1.76 ;τὴν Πελοπόννησονib.
to tell ἐξηγ-έομαι, to be leader of, with genitive person, τῶν δ᾽ ἐξηγείσθω [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.806 (for 5th-6th c.BC: Andocides Orator 1.116, see 11.3). ] Refs 8th c.BC+] _
having, being in possession of, possession, ἕξις,εως,ἡ, (ἔχω): I. (ἔχωtrans.)having, being in possession of, possession, ἐπιστήμης ἕ.,opp.κτῆσις, Pl. Tht. 197b ; νοῦ Id. Cra. 414b ; ἡ τῶν ὅπλων I
habit/practice ἕξις, εως, ἡ, (ἔχω): __I (ἔχω transitive) having, being in possession of, possession, ἐπιστήμης ἕ., opposed to κτῆσις, [[ 5th-6th c.BC: Plato Philosophus “Theaetetus” 197b; νοῦ [prev.
going out ἐξίτηλος [ῐ],ον, (ἐξιέναι) A. going out: hence,losing colour, fading, evanescent, πορφυρίδες ἐξίτηλοι X. Oec. 10.3 ; of paintings,faded, ἐ. ὑπὸ τοῦ χρόνου Paus. 10.38.9 , cf. Poll. 1.
confess, ἐξομολογ-έομαι, A. confess, τὰς ἁμαρτίας LXX Da. 9.20 , Ev.Matt. 3.6 , al., J. AJ 8.4.6 ;admit, acknowledge, μυθογραφίαν Str. 1.2.35 ; ἧτταν Plu. Eum. 17 ; πίστεις PGnom. 18 ; ὅτι
to agree ἐξομολογ-έομαι, confess, τὰς ἁμαρτίας [[ LXX.Dan.9.20, NT.Matt.3.6, +others, 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 8.4.6 ] LXX+NT+1st c.AD+]; admit, acknowledge, μυθογραφίαν
keep festival ἑορτάζω, in Ion. Proseὁρτάζω: impf. ἑώρταζον(with irreg. augm.) Isoc. 19.40 , Paus. 4.19.4 :fut. A. -άσω Luc. Merc.Cond. 16 , Alciphr. 3.18 , etc.:aor. ἑώρτασα D.C. 48.34 , etc.;i
to keep a festival ἑορτάζω, in Ionic dialectProse ὁρτάζω· imperfect ἑώρταζον (with irregular augment) [[ 5th-6th c.BC: Isocrates Orator 19.40, 2nd c.AD: Pausanias Periegeta 4.19.4 ] Refs 5th c.BC+]:
to be ἐπ' ἠϊόνας( A. v.l. -όνος ) κλύζεσκον Il. 23.61 , cf. Th. 3.89 , PLond. 2.267.112 (ii A.D.); ἐπέκλυζε τὸ πᾶν . . θάλασσα Anon. Oxy. 1014.16 ;τοὺς χυμοὺς οἷον ἐπικλύζοντας τὸ δέρμα, in blu
to profess ἐπαγγ-έλλω, aorist passive -ηγγέλθην[[ “IG” 12.188.25, -ηγγέλην [prev. work] 12.76.19] Refs]—tell, proclaim, announce, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.775, 5th-6th c.BC: Ar
to charm ἐπᾰείδω, contraction Attic dialect ἐπᾴδω, future -ᾴσομαι[[ 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 1153, etc.;] Refs 5th c.BC+] -ᾴσω [[3rd c.AD(?): Achilles Tatius Astronomus 2.7