from beneath, up from below, ἔνερθεandἐνέρευθ-θεν; Dor. ἔνερθα A.D. Adv. 153.17 ; alsoνέρθεandἐνέρευθ-θεν: I. Adv. from beneath, up from below, αὐτὰρ νέρθε Ποσειδάων ἐτίναξε Il. 20.57 ; πέμψατ'
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from beneath, up from below, ἔνερθεandἐνέρευθ-θεν; Dor. ἔνερθα A.D. Adv. 153.17 ; alsoνέρθεandἐνέρευθ-θεν: I. Adv. from beneath, up from below, αὐτὰρ νέρθε Ποσειδάων ἐτίναξε Il. 20.57 ; πέμψατ'
one who leads out ἐξαγωγ-εύς,έως,ὁ, A. one who leads outtroops, D.S. 15.38 , also of the queen-bee, Arist. HA 625a22 . II. = ἐξαγωγίς ,Gloss. -ή,ἡ, leading outof troops, X. Eq.Mag. 4.9 (pl.), Plb.
ἐξαν-ίστημι : causal in pres. , impf. , fut. , and aor.1 : raise up, τοὺς θανόντας S. El. 940 ; make one rise from his seat, Pl. Prt. 310a ; bid one rise from suppliant posture, ἐγώ ς' ἕδρας ἐκ τῆσδε
to raise up ἐξαν-ίστημι: __I causal in present, imperfect, future, and aorist 1: __I.1 raise up, τοὺς θανόντας [[ 5th c.BC: Sophocles Tragicus “Electra” 940 ] Refs 5th c.BC+]; make one rise from his
to deceive ἐξᾰπᾰτάω, Epic dialect iterative ἐξαπάτασκον [[ 5th-6th c.BC: Aristophanes Comicus “Pax” 1070 (hexameter)] Refs 5th c.BC+]:—passive, future -απατηθήσομαι[[ 5th-6th c.BC: Plato Philosophus
deceive ἐξᾰπᾰτάω, Ep. iter. A. ἐξαπάτασκον Ar. Pax 1070 (hexam.):— Pass. ,fut. -απατηθήσομαι Pl. Grg. 499c ; but-απατήσομαιin pass. sense, X. An. 7.3.3 :—deceiveorbeguile, deceive thoroughly,
to convict ἐξελ-έγχω, strengthened for ἐλέγχω, convict, confute, refute, [[ 4th-5th c.BC: Simonides Lyricus 75, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 297, “Ant.” 399, 5th-6th c.BC: Aristoph
unroll, unfold, ἐξελίσσω, Att. ἐξέλ-ττω, A. unroll, unfold, περιβολὰς σφραγισμάτων E. Hipp. 864 ; ταρσούς Aen.Tact. 29.8 ; χάρτην Hero Aut. 26.8 : metaph.,unfold, θεσπίσματα, λόγον, E. Supp.
to be leader of, ἐξηγ-έομαι, A. to be leader of,c. gen. pers., τῶν δ' ἐξηγείσθω Il. 2.806 (for And. 1.116 ,v. 11.3 ). 2. c. acc. pers.,lead, govern,in Th. , τὰς πόλεις 1.76 ;τὴν Πελοπόννησονib.
to tell ἐξηγ-έομαι, to be leader of, with genitive person, τῶν δ᾽ ἐξηγείσθω [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.806 (for 5th-6th c.BC: Andocides Orator 1.116, see 11.3). ] Refs 8th c.BC+] _
bring up ἐπαν-άγω [ᾰγ], A. bring up: hence, 1. stir up, excite, τὸν θυμόν Hdt. 7.160 . 2. exalt, elevate, εἰς ἡρωϊκὴν ἐπανῆκται τάξιν D. 60.9 . II. bring up, πρὸς τὸ φῶς Pl. Lg. 724a . 2
to set off ἐπαν-άγω [ᾰγ], bring up: hence, __1 stir up, excite, τὸν θυμόν [[ 5th c.BC: Herodotus Historicus 7.160. ] Refs 5th c.BC+] __2 exalt, elevate, εἰς ἡρωϊκὴν ἐπανῆκται τάξιν [[ 4th c.BC: Dem
towards the right ἐπιδέξῐ-ος,ον, A. towards the right, i.e.from left to right: I. . used by Hom. only in neut. pl. asAdv.,ὄρνυσθ' ἑξείης ἐπιδέξιαrise in order, Od. 21.141 , cf. Pl. Smp. 214b ;περίιθ
fitting ἐπιδέξῐ-ος, ον, towards the right, i.e. from left to right: __I. used by [[ 8th c.BC: Homerus Epicus only in _neuter_ _plural_ ] Refs 8th c.BC+] as adverb, ὄρνυσθ᾽ ἑξείης ἐπιδέξια rise in or
one who has charge of ἐπιμελ-ητής, οῦ,ὁ, A. one who has charge ofa thing,manager, curator,τῶν τῆς πόλεως πραγμάτων Ar. Pl. 907 ; ὄνων καὶ ἵππων Pl. Grg. 516a ;τῶν εἰς τὴν δίαιταν ἐπιτηδείων X.
to remain/keep on ἐπιμένω, stay on, tarry, absolutely, [[ Il. 19.142, Od. 17.277 ] Refs]; ἐπιμεῖναι ἐς αὔριον 11.351; ἄγε νῦν ἐπίμεινον, Ἀρήϊα τεύχεα δύω do you wait, and I will put on my armour, [[
skin of the brows ἐπισκύνιον[ῠ],τό , A. skin of the browswhich projects over the eyes and is knitted in frowning ( Arist. GA 780b28 ),πᾶν δέ τ' ἐπισκύνιον κάτω ἕλκεται ὄσσε καλύπτων, of a lion, Il. 1
vácas ἔπος, olderϝέπος SIG 9 (v. infr.), etc.,εος , τό(Skt. A. vácas'word', 'hymn', cf.εἶπον): I. word, παύρῳ ἔπειin shortutterance, Pi. O. 13.98 ; ἐπέων κόσμος Parm. 8.52 , Democr. 21 ; ἔπους σ
a word ἔπος, older ϝέπος [[ “SIG” 9 (see. below)] Refs], etc., εος, τό (Sanskrit vácas 'word', 'hymn', compare εἶπον): __I word, παύρῳ ἔπει in short utterance, [[ 5th c.BC: Pindarus Lyricus “O.” 13.
heavenly ἐπουράνιος [ᾰ], ον, Epic dialect η, ον [[ 4th-3rd c.BC: Aratus Epicus (see.below), 4th c.AD(?): Quintus Smyrnaeus Epicus 2.429 ] Refs 4th c.BC+]:— heavenly, in [[ 8th c.BC: Homerus Epicus on
seven ἑπτά, οἱ, αἱ, τά, indeclinable seven, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 6.421, etc.] Refs 8th c.BC+]; as a mystical number, [[ 4th c.BC: Aristoteles Philosophus “Metaphysica” 1093a13,
do, ἔρδω,impf. A. ἔρδον Il. 11.707 , Ion. ἔρδεσκον 9.540 , Hdt. 7.33 :fut. ἔρξω Od. 11.80 , Hes. Op. 327 , A. Pers. 1059 (lyr.), S. Ph. 1406 (troch.) :aor. ἔρξα Od. 8.490 , Hdt. 5.65 ; an
Red (Sea) ἐρυθρός, ά, όν, [ῠ by nature, [[ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 787, +others: hence the later _comparative_ and _superlative_ are perhaps -ώτερος, -ώτατος, as in 5th-6th c
living but a day ἐφήμερ-ος,ον, Dor. ἐπάμ- Pi. P. 8.95 , Fr. 182 (ἐφαμ- I. 7(6).40 , Fr. 157 ): (ἡμέρα):—more common form ofἐφημέριος, esp. in Prose, A. living but a day: hence,short-lived,τερπνόνid