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eat ἔδω, old Ep. pres.(also Hp. VM 4 (v.l.), Theoc. 5.128 ), for which in Att. ἐσθίωis used, Ep. inf. A. ἔδμεναι, ἐέδμεναι Emp. 128.10 (s.v.l.):impf. ἔδον, Ion. 3 sg. ἔδεσκε Il. 22.501 :fut
ἔδομαι , fut. of ἐσθίω, ἔδω . ἔδον , Ep. and Dor. 3 pl. aor. 2 of δίδωμι . impf. of ἔδω . ἔδομαι,fut.ofἐσθίω, ἔδω.ἔδον, Ep. and Dor. 3 pl. aor. 2ofδίδωμι. II. impf.ofἔδω.
ἐδήδοκα , ἐδήδεσμαι , ἐδήδοται , ἐδηδώς , v. ἔδω, ἐσθίω . ἐδήδοκα,ἐδήδεσμαι,ἐδήδοται,ἐδηδώς, A. v. ἔδω, ἐσθίω .
ἔδμεναι , v. ἔδω . ἔδμεναι, A. v. ἔδω .
worm which eats skin δερμηστής( A. -ιστής Hsch. ),οῦ,ὁ, (δέρμα, ἔδω)worm which eats skinorleather, S. Fr. 449 , Lys. Fr. 104S. , Aristid.Mil. 29 ; = ὄφις , Aristarch. ap. Harp.
meat, food ἔδεσμα,ατος,τό, (ἔδω) A. meat, food, Pl. Ti. 73a , Antiph. 26.10 : pl.,eatables, meats, Batr. 31 , X. Hier. 1.23 , Pl. R. 559b , Antiph. 82.1 , Porph. Abst. 1.55 : metaph., οὐ γὰρ ἡδύσματι
food ἔδεσμα, ατος, τό, (ἔδω) meat, food, [[ 5th-6th c.BC: Plato Philosophus “Timaeus” 73a, 4th c.BC: Antiphanes Comicus 26.10 ] Refs 5th c.BC+]: plural, eatables, meats, [[ Batrachomyomachia 31, 5th-
eat, ἐσθίω(cf.ἔσθω,ἔδω, the latter of which is the radic. form, and suppliesfut.andpf.ofἐσθίω),impf. A. ἤσθιον Hes. Op. 147 :fut. ἔδομαι(oldpres. subj.of non-thematic stem) Il. 4.237 , Ar. Pax 135
to eat ἐσθίω (compare ἔσθω, ἔδω, the latter of which is the radical form, and supplies future and perfect of ἐσθίω), imperfect ἤσθιον [[ 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 147: ] Refs 8th
not eating, fasting, νῆστις, gen.ιοςorιδος , ὁandἡ(v. infr.); also dat. A. νήστει Hp. Acut. 60 : pl. νήστεις Antiph. 138 , D.H. Rh. 9.16 : (νη-, ἔδω):—not eating, fasting,of persons, ἀνώγοιμι πτ
eating raw flesh, ὠμησ-τής,οῦ, Dor. ὠμησ-τάς,ὁ, (ὠμός, ἔδω) A. eating raw flesh, οἰωνοί Il. 11.454 ; κύνες 22.67 , S. Ant. 697 ; ἰχθύες Il. 24.82 ; Κέρβερος Hes. Th. 311 ; λέων B. 12.46 ,
food εἶδαρ,ατος,τό, Ep. word, A. food,παρὰ δ' ἀμβρόσιον βάλεν εἶ., of the horses of the gods, Il. 5.369 , 13.35 ;εἴδατα πόλλ' ἐπιθεῖσα, on the table, Od. 1.140 , 4.56 , etc.;ἄνθινον εἶ., of the Lotop
fasting νῆστις, genitive ιος or ιδος, ὁ and ἡ (see. below); also dative νήστει [[ 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 60: _plural_ νήστεις 4th c.BC: Antiphanes Comicus 138, 1st c.BC: D
tooth ὀδούς, όντος, ὁ, nominative ὀδούς [[ 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1161b23, LXX.1Ki.14.4, 2nd c.AD: Lucianus Sophista “Musc.Enc.” 3, 2nd c.AD: Pausanias Periegeta 5.12.2