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abide in ἐμμένω,fut. A. -μενῶ S. OC 648 , etc.:pf. ἐμμεμένηκα Th. 1.5 :—abide ina place, πολὺν χρόνον μελάθροις ἐμμένειν E. Fr. 362.12 ;ἐν τῇ κεφαλῇ Ar. Ec. 1120 ; ἐν τῇ Ἀττικῇ Th. 2.23 ,
to abide in/by ἐμμένω, future -μενῶ[[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 648, etc.] Refs 5th c.BC+]: perfect ἐμμεμένηκα [[ 5th c.BC: Thucydides Historicus 1.5 ] Refs 5th c.BC+]:—abide in
I ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [[ 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.BC:
of me ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [[ 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.
blow ἐμπνέω, poet.ἐμ-πνείω,fut. A. -πνεύσομαι E. Andr. 555 ; later -πνεύσω Aen.Gaz. Ep. 11 :—bloworbreathe upon, c. dat., πόντῳ Hes. Op. 508 ;ἐμπνείοντε μεταφρένῳ, of horses so close behind as
to breath into ἐμπνέω, poetry ἐμ-πνείω, future -πνεύσομαι[[ 5th c.BC: Euripides Tragicus “Andromache” 555 ] Refs 5th c.BC+]; later -πνεύσω [[5th-6th c.AD: Aeneas Gazaeus Rhetor “Epistulae” 11 ] Refs
origin, beginning, ἔν-στᾰσις,εως,ἡ, (ἐνίσταμαι) A. origin, beginning, τῶν ὅλων πραγμάτων Aeschin. 2.20 ; τοῦ πολέμου Plb. 4.62.3 ; πραγμάτων Ph. 2.75 ;institutionof legal proceedings, τὴν ὅλην
send in ἐνίημι,fut. A. -ήσω Th. 4.115 :aor. -ῆκα, Ep. -έηκα: [mostlyἐνῐημιin Ep. , alwaysἐνῑημιin Trag.; but ἐνῑετε Il. 12.441 ]:—send inorinto, ἄλλους δ' ὀτρύνοντες ἐνήσομεν will send into th
have in one's thoughts, consider, reflect, ἐννο-έω, Ion. aor. 1 part. A. ἐννώσας Hdt. 1.68 , 86 :pf. ἐννένωκα Id. 3.6 :— Att. alsoDep. ἐννοοῦμαι, withaor. 1 Pass. ἐνενοήθην:—have in one's th
to reflect on ἐννο-έω, Ionic dialect aorist 1 participle ἐννώσας [[ 5th c.BC: Herodotus Historicus 1.68, 86 ] Refs 5th c.BC+]: perfect ἐννένωκα [[ [prev. author] 3.6 ] Refs]:—Attic dialect also depon
crying, shouting, ἐνοπή,ἡ, (ἐνέπω) A. crying, shouting,as of birds, Τρῶες μὲν κλαγγῇ τ' ἐνοπῇ τ' ἴσαν, ὄρνιθες ὥς Il. 3.2 ; esp.war-cry, battle-shout, μάχη ἐνοπή τε 12.35 , 16.246 , etc. (hence,
ἐνόπλ-ιος , ον , ̔ὅπλον̓ = ἔνοπλος, ἔρις Gorg. Fr. 6 ; πρύλις Call. Dian. 241 ; ἐπιστήμη D.H. 20.2 ; πυρρίχη Anon. Vat. 64 : neut. as Adv. , ἐλέλιξεν ἐνόπλιον Call. Del. 137 . ἐνόπλιος (with or withou
to proclaim ἐξαγγ-έλλω, tell out, proclaim, make known, frequently with collateral sense of betraying a secret, εἰ μὴ μητρυιὴ.. Ἑρμέᾳ ἐξήγγειλεν [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.390; εἰσὶ
suddenly ἐξαίφν-ης, adverb on a sudden, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 17.738, 21.14, 5th c.BC: Pindarus Lyricus “O.” 9.52, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1077 (_an
to blot out ἐξᾰλείφω, perfect passive ἐξαλήλιμμαι (see. below): subjunctive aorist 2 passive ἐξαλῐφῇ variant in [[ 5th-6th c.BC: Plato Philosophus “Phaedrus” 258b ] Refs 5th c.BC+]:— plaster or wash
plaster ἐξᾰλείφω,pf. Pass. ἐξαλήλιμμαι(v. infr.):subj. aor.2 Pass. ἐξαλῐφῇ v.l. in Pl. Phdr. 258b :— A. plasterorwash over, τοῦ σώματος τὸ ἥμισυ ἐξηλείφοντο γύψῳ Hdt. 7.69 ;ᾗ ἔτυχε . . οὐκ ἐξ
to blossom ἐξανθ-έω, put out flowers, γῆ ἐξανθοῦσα [[ 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.5 ] Refs 5th c.BC+]; bloom, of flowers, [[ 4th-3rd c.BC: Theophrastus Philosophus “Historia Pla
to draw out ἐξαντλ-έω, drain or draw off, [[ 5th-6th c.BC: Plato Philosophus “Leges” 736b, “PTeb.” 123.6 (1st c.BC), 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.4 ] Refs 5th c.
draw, drag out, ἐξέλκ-ω,fut. A. -έλξω Ar. Eq. 365 (Pors.):aor. 1 -είλκῠσα; inf. -ελκύσαι Id. Pax 315 , 506 :— Pass. , -ελκυσθῇ Hdt. 2.70 :—draw, drag out, Il. 23.762 : c. gen. loci, Od. 5.43
to drag out/away ἐξέλκ-ω, future -έλξω[[ 5th-6th c.BC: Aristophanes Comicus “Equites” 365 (Pors.)] Refs 5th c.BC+]: aorist 1 -είλκῠσ; infinitive -ελκύσαι[[ [prev. author] “Pax” 315, 506 ] Refs]:—pass
shut out from ἐξέργω, Att. ἐξείργω,fut. A. -είρξω Ar. Ach. 825 :—shut out froma place,debar, ἐξέργειν τινά Hdt. 3.51 , etc.;ἐξείργειν τινὰ χθονός, γῆς, E. Heracl. 20 , 25 ;ἐξ ἀγορᾶς, ἐκ τοῦ ἄ
outside ἔξωθεν adv. (ἔξω opposite to ἔσωθεν), [in LXX for חוּץ ;] __1. prop. (in answer to the question, Whence ?), from without: Mrk.7:18 __2. More often (= ἔξω; cf. Bl., § 25, 3), without: Mat.23
to contend ἐπᾰγωνίζομαι, contend with, τινί [[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Fabius Maximus” 23 ] Refs 1st c.AD+]; continue to attack, [[ 4th c.BC: Aeschines Orator “Epistulae”
contend with, ἐπᾰγωνίζομαι, A. contend with, τινί Plu. Fab. 23 ;continue to attack, Aeschin. Ep. 2.2 . 2. c. dat. rei,contend in, εὐνοίᾳ IG 12(5).860.19 (Tenos);contend for, τῇ πίστει Ep.Ju