two thousand δισχίλιοι [χῑ], αι, α, Aeolic dialect δισχέλιοι [[ 7th-6th c.BC: Alcaeus Lyricus “Supp.” 22.2] Refs 7th c.BC+]:— two thousand, [[ 5th c.BC: Herodotus Historicus 2.44, 5th-6th c.BC: Arist
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two thousand δισχίλιοι [χῑ], αι, α, Aeolic dialect δισχέλιοι [[ 7th-6th c.BC: Alcaeus Lyricus “Supp.” 22.2] Refs 7th c.BC+]:— two thousand, [[ 5th c.BC: Herodotus Historicus 2.44, 5th-6th c.BC: Arist
Dione, Δῐώνη,ἡ, A. Dione,mother of Aphrodite by Zeus, Il. 5.370 , Hes. Th. 17 , Str. 7.7.12 . II. later, as a Metronymic,daughter of Dione,i. e.Aphrodite, Theoc. 7.116 , dub. l. in Bion 1.93 :—Adj.
to test δοκῐμάζω, (δόκιμος) assay, test, πορφύραν καὶ χρυσόν [[ 5th-6th c.BC: Isocrates Orator 12.39; τοὺς οἴνους 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1118a28; τὰ νομίσματα [prev. au
assay, test, δοκῐμάζω, (δόκιμος) A. assay, test, πορφύραν καὶ χρυσόν Isoc. 12.39 ; τοὺς οἴνους Arist. EN 1118a28 ; τὰ νομίσματα Id. HA 491a21 :— Med. ,prove for oneself, choose, χώραν X. Oec
female slave δοῦλος __A, Cretan dialect δῶλος [[ “Leg.Gort.” 1.1, +others] Refs], ὁ:—properly born bondman or slave, opposed to one made a slave, τὰ ἀνδράποδα πάντα καὶ δοῦλα καὶ ἐλεύθερα [[ 5th c.BC
slave δοῦλος __A, Cretan dialect δῶλος [[ “Leg.Gort.” 1.1, +others] Refs], ὁ:—properly born bondman or slave, opposed to one made a slave, τὰ ἀνδράποδα πάντα καὶ δοῦλα καὶ ἐλεύθερα [[ 5th c.BC: Thucy
born bondman δοῦλος(A), Cret.δῶλος Leg.Gort. 1.1 , al.,ὁ:—prop. A. born bondmanorslave,opp.one made a slave, τὰ ἀνδράποδα πάντα καὶ δοῦλα καὶ ἐλεύθερα Th. 8.28 , cf. E. IA 330 : then, generally,b
slave δοῦλος __A, Cretan dialect δῶλος [[ “Leg.Gort.” 1.1, +others] Refs], ὁ:—properly born bondman or slave, opposed to one made a slave, τὰ ἀνδράποδα πάντα καὶ δοῦλα καὶ ἐλεύθερα [[ 5th c.BC: Thucy
power δύνᾰμις [ῠ], ἡ, genitive εως, Ionic dialect ιος, Ionic dialect dative δυνάμι: (δύναμαι):— power, might, in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+], especially of bodily strength, εἴ μοι δ
power, might δύνᾰμις[ῠ],ἡ , gen.εως, Ion. ιος, Ion. dat.δυνάμι: (δύναμαι):— A. power, might, in Hom. , esp. ofbodily strength, εἴ μοι δ. γε παρείη Od. 2.62 , cf. Il. 8.294 ; οἵη ἐμὴ δ. καὶ χεῖρες
chatterbox Δωδώνη,ἡ,Dodona, in Epirus, the seat of the most ancient oracle of Zeus, Il. 16.234 , Od. 14.327 , Hes. Fr. 134 , 212 , A. Pr. 830 , etc.: heterocl. formsΔωδῶνος, -ῶνι(as if fromΔωδών), S.
goad, spur on ἐγκεντ-ρίζω, A. goad, spur on, LXX Wi. 16.11 ( Pass. ). II. of plants,graft, Thphr. HP 2.2.5 , Porph. Gaur. 10.1 ( Pass. ), etc.: metaph., Ep.Rom. 11.17 , Plot. 2.9.7 ; of a Centaur, ὃ
to ingraft ἐγκεντ-ρίζω, goad, spur on, [[ LXX.Wis.16.11 (_passive_). ] LXX] __II of plants, graft, [[ 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 2.2.5, 3rd c.AD: Porphyrius Tyrius P
give way, retire εἴκω, Il. 12.48 , etc.:impf. A. εἶκον 16.305 (ὑπό-), Hdt. 8.3 :fut. εἴξω Th. 1.141 , etc.:aor. 1 εἶξα Il. 24.718 , etc., poet.ἔειξαor ἔϝειξα Alcm. 31 , Ion. εἴξασκε Od.
unmixed, without alloy, pure εἰλικριν-ής,ές, A. unmixed, without alloy, pure, ἐκ πυρὸς τοῦ -εστάτου καὶ ὕδατος Hp. Vict. 1.35 ;θέρμη, ψῦξις, Id. VM 19 ;διὰ τὸ εἰλικρινῆ ἕκαστα εἶναι(sc.τὰ φῦλα)dist
pure εἰλικριν-ής, ές, unmixed, without alloy, pure, ἐκ πυρὸς τοῦ -εστάτου καὶ ὕδατος [[ 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.35 ] Refs 5th c.BC+]; θέρμη, ψῦξις, [[ [prev. author] “VM” 19 ]
εἴλω (also εἰλέω , εἱλέω , εἴλλω , εἵλλω , ἴλλω ; εἱλῶνται is f.l. in Aret. SD 1.2 ), a word whose meanings are traceable to various roots of similar form, v. infr. D. —From εἴλω ( pres. in Hom. only
to constrain εἴλω (also εἰλέω, εἱλέω, εἴλλω, εἵλλω, ἴλλω; εἱλῶνται is falsa lectio in [[ 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.2)] Refs 2nd c.AD+], a word whose meaning
one εἷς, μίᾰ, ἕν (μίη only in late Ionic dialect Prose): genitive ἑνός, μιᾶς, ἑνός:—Epic dialect ἕεις [[ 8th-7th c.BC: Hesiodus Epicus “Theogonia” 145, “Anthologia Graeca” 7.341 (5th c.AD: Proclus Ph
one by one εἷς, μίᾰ, ἕν (μίη only in late Ionic dialect Prose): genitive ἑνός, μιᾶς, ἑνός:—Epic dialect ἕεις [[ 8th-7th c.BC: Hesiodus Epicus “Theogonia” 145, “Anthologia Graeca” 7.341 (5th c.AD: Pro
step out of ἐκβαίνω,fut. -βήσομαι:aor. ἐξέβην:pf. ἐκβέβηκα:— A. step out oforoff from,c. gen., πέτρης ἐκβαίνοντα Il. 4.107 ; ἔκβαιν' ἀπήνης A. Ag. 906 ; ἐ. ἐκ τῆς νεώς Th. 1.137 (so in tmesi, ἐ
to go out ἐκβαίνω, future -βήσομαι: aorist ἐξέβην: perfect ἐκβέβηκα:— step out of or off from, with genitive, πέτρης ἐκβαίνοντα [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 4.107; ἔκβαιν᾽ ἀπήνης 4th-5t
that ἐκεῖνος, ἐκείνη, ἐκεῖνο, also κεῖνος (regular in Epic dialect, Ionic dialect (as [[ “SIG” 37.3 (Teos, 5th c.BC), though 5th c.BC: Herodotus Historicus prefers ἐκεῖνος), and Lyric poetry, in Trag
to be struck with admiration, ἐκπτοέω, A. = ἐκπτήσσω , Tz. H. 5.484 :— Pass. ,to be struck with admiration, E. Cyc. 185 ; τὰς ψυχὰς ἐξεπτόηντο were greatly excited, Hdn. 5.4.1 . 2. to be scared,